conquest_of_bread

PREFACE   One of the current objections to Communism, and Socialism altogether, is that the idea is so old, and yet it has never been realized
 Schemes of ideal States haunted the thinkers of Ancient Greece; later on, the early Christians joined in communist groups; centuries later, large communist brotherhoods came into existence during the Reform movement
 Then, the same ideals were revived during the great English and French Revolutions; and finally, quite lately, in 1848, a revolution, inspired to a great extent with Socialist ideals, took place in France
 "And yet, you see," we are told, "how far away is still the realization of your schemes
 Don't you think that there is some fundamental error in your understanding of human nature and its needs?"  At first sight this objection seems very serious
 However, the moment we consider human history more attentively, it loses its strength
 We see, first, that hundreds of millions of men have succeeded in maintaining amongst themselves, in their village communities, for many hundreds of years, one of the main elements of Socialism--the common ownership of the chief instrument of production, the land, and the apportionment of the same according to the labour capacities of the different families; and we learn that if the communal possession of the land has been destroyed in Western Europe, it was not from within, but from without, by the governments which created a land monopoly in favour of the nobility and the middle classes
 We learn, moreover, that the medieval cities succeeded in maintaining in their midst, for several centuries in succession, a certain socialized organization of production and trade; that these centuries were periods of a rapid intellectual, industrial, and artistic progress; while the decay of these communal institutions came mainly from the incapacity of men of combining the village with the city, the peasant with the citizen, so as jointly to oppose the growth of the military states, which destroyed the free cities
  The history of mankind, thus understood, does not offer, then, an argument against Communism
 It appears, on the contrary, as a succession of endeavours to realize some sort of communist organization, endeavours which were crowned here and there with a partial success of a certain duration; and all we are authorized to conclude is, that mankind has not yet found the proper form for combining, on communistic principles, agriculture with a suddenly developed industry and a rapidly growing international trade
 The latter appears especially as a disturbing element, since it is no longer individuals only, or cities, that enrich themselves by distant commerce and export; but whole nations grow rich at the cost of those nations which lag behind in their industrial development
  These conditions, which began to appear by the end of the eighteenth century, took, however, their full development in the nineteenth century only, after the Napoleonic wars came to an end
 And modern Communism has to take them into account
  It is now known that the French Revolution, apart from its political significance, was an attempt made by the French people, in 1793 and 1794, in three different directions more or less akin to Socialism
 It was, first, _the equalization of fortunes_, by means of an income tax and succession duties, both heavily progressive, as also by a direct confiscation of the land in order to sub-divide it, and by heavy war taxes levied upon the rich only
 The second attempt was a sort of _Municipal Communism_ as regards the consumption of some objects of first necessity, bought by the municipalities, and sold by them at cost price
 And the third attempt was to introduce a wide _national system of rationally established prices of all commodities_, for which the real cost of production and moderate trade profits had to be taken into account
 The Convention worked hard at this scheme, and had nearly completed its work, when reaction took the upper hand
  It was during this remarkable movement, which has never yet been properly studied, that modern Socialism was born--Fourierism with L'Ange, at Lyons, and authoritarian Communism with Buonarroti, Babeuf, and their comrades
 And it was immediately after the Great Revolution that the three great theoretical founders of modern Socialism--Fourier, Saint Simon, and Robert Owen, as well as Godwin (the No-State Socialism)--came forward; while the secret communist societies, originated from those of Buonarroti and Babeuf, gave their stamp to militant, authoritarian Communism for the next fifty years
  To be correct, then, we must say that modern Socialism is not yet a hundred years old, and that, for the first half of these hundred years, two nations only, which stood at the head of the industrial movement, i
e
, Britain and France, took part in its elaboration
 Both--bleeding at that time from the terrible wounds inflicted upon them by fifteen years of Napoleonic wars, and both enveloped in the great European reaction that had come from the East
  In fact, it was only after the Revolution of July, 1830, in France, and the Reform movement of 1830-1832 in this country, had begun to shake off that terrible reaction, that the discussion of Socialism became possible for a few years before the revolution of 1848
 And it was during those years that the aspirations of Fourier, St
 Simon, and Robert Owen, worked out by their followers, took a definite shape, and the different schools of Socialism which exist nowadays were defined
  In Britain, Robert Owen and his followers worked out their schemes of communist villages, agricultural and industrial at the same time; immense co-operative associations were started for creating with their dividends more communist colonies; and the Great Consolidated Trades' Union was founded--the forerunner of both the Labour Parties of our days and the International Working-men's Association
  In France, the Fourierist Considérant issued his remarkable manifesto, which contains, beautifully developed, all the theoretical considerations upon the growth of Capitalism, which are now described as "Scientific Socialism
" Proudhon worked out his idea of Anarchism and Mutualism, without State interference
 Louis Blanc published his _Organization of Labour_, which became later on the programme of Lassalle
 Vidal in France and Lorenz Stein in Germany further developed, in two remarkable works, published in 1846 and 1847 respectively, the theoretical conceptions of Considérant; and finally Vidal, and especially Pecqueur, developed in detail the system of Collectivism, which the former wanted the National Assembly of 1848 to vote in the shape of laws
  However, there is one feature, common to all Socialist schemes of that period, which must be noted
 The three great founders of Socialism who wrote at the dawn of the nineteenth century were so entranced by the wide horizons which it opened before them, that they looked upon it as a new revelation, and upon themselves as upon the founders of a new religion
 Socialism had to be a religion, and they had to regulate its march, as the heads of a new church
 Besides, writing during the period of reaction which had followed the French Revolution, and seeing more its failures than its successes, they did not trust the masses, and they did not appeal to them for bringing about the changes which they thought necessary
 They put their faith, on the contrary, into some great ruler, some Socialist Napoleon
 He would understand the new revelation; he would be convinced of its desirability by the successful experiments of their phalansteries, or associations; and he would peacefully accomplish by his own authority the revolution which would bring well-being and happiness to mankind
 A military genius, Napoleon, had just been ruling Europe
 Why should not a social genius come forward, carry Europe with him and translate the new Gospel into life? That faith was rooted very deep, and it stood for a long time in the way of Socialism; its traces are even seen amongst us, down to the present day
  It was only during the years 1840-48, when the approach of the Revolution was felt everywhere, and the proletarians were beginning to plant the banner of Socialism on the barricades, that faith in the people began to enter once more the hearts of the social schemers: faith, on the one side, in Republican Democracy, and on the other side in _free_ association, in the organizing powers of the working-men themselves
  But then came the Revolution of February, 1848, the middle-class Republic, and--with it, shattered hopes
 Four months only after the proclamation of the Republic, the June insurrection of the Paris proletarians broke out, and it was crushed in blood
 The wholesale shooting of the working-men, the mass deportations to New Guinea, and finally the Napoleonian _coup d'êtat_ followed
 The Socialists were prosecuted with fury, and the weeding out was so terrible and so thorough that for the next twelve or fifteen years the very traces of Socialism disappeared; its literature vanished so completely that even names, once so familiar before 1848, were entirely forgotten; ideas which were then current--the stock ideas of the Socialists before 1848--were so wiped out as to be taken, later on, by our generation, for new discoveries
  However, when a new revival began, about 1866, when Communism and Collectivism once more came forward, it appeared that the conception as to the means of their realization had undergone a deep change
 The old faith in Political Democracy was dying out, and the first principles upon which the Paris working-men agreed with the British trade-unionists and Owenites, when they met in 1862 and 1864, at London, was that "the emancipation of the working-men must be accomplished by the working-men themselves
" Upon another point they also were agreed
 It was that the labour unions themselves would have to get hold of the instruments of production, and organize production themselves
 The French idea of the Fourierist and Mutualist "Association" thus joined hands with Robert Owen's idea of "The Great Consolidated Trades' Union," which was extended now, so as to become an International Working-men's Association
  Again this new revival of Socialism lasted but a few years
 Soon came the war of 1870-71, the uprising of the Paris Commune--and again the free development of Socialism was rendered impossible in France
 But while Germany accepted now from the hands of its German teachers, Marx and Engels, the Socialism of the French "forty-eighters" that is, the Socialism of Considérant and Louis Blanc, and the Collectivism of Pecqueur,--France made a further step forward
  In March, 1871, Paris had proclaimed that henceforward it would not wait for the retardatory portions of France: that it intended to start within its Commune its own social development
  The movement was too short-lived to give any positive result
 It remained communalist only; it merely asserted the rights of the Commune to its full autonomy
 But the working-classes of the old International saw at once its historical significance
 They understood that the free commune would be henceforth the medium in which the ideas of modern Socialism may come to realization
 The free agro-industrial communes, of which so much was spoken in England and France before 1848, need not be small phalansteries, or small communities of 2000 persons
 They must be vast agglomerations, like Paris, or, still better, small territories
 These communes would federate to constitute nations in some cases, even irrespectively of the present national frontiers (like the Cinque Ports, or the Hansa)
 At the same time large labour associations would come into existence for the inter-communal service of the railways, the docks, and so on
  Such were the ideas which began vaguely to circulate after 1871 amongst the thinking working-men, especially in the Latin countries
 In some such organization, the details of which life itself would settle, the labour circles saw the medium through which Socialist forms of life could find a much easier realization than through the seizure of all industrial property by the State, and the State organization of agriculture and industry
  These are the ideas to which I have endeavoured to give a more or less definite expression in this book
  Looking back now at the years that have passed since this book was written, I can say in full conscience that its leading ideas must have been correct
 State Socialism has certainly made considerable progress
 State railways, State banking, and State trade in spirits have been introduced here and there
 But every step made in this direction, even though it resulted in the cheapening of a given commodity, was found to be a new obstacle in the struggle of the working-men for their emancipation
 So that we find growing amongst the working-men, especially in Western Europe, the idea that even the working of such a vast national property as a railway-net could be much better handled by a Federated Union of railway employés, than by a State organization
  On the other side, we see that countless attempts have been made all over Europe and America, the leading idea of which is, on the one side, to get into the hands of the working-men themselves wide branches of production, and, on the other side, to always widen in the cities the circles of the functions which the city performs in the interest of its inhabitants
 Trade-unionism, with a growing tendency towards organizing the different trades internationally, and of being not only an instrument for the improvement of the conditions of labour, but also of becoming an organization which might, at a given moment, take into its hands the management of production; Co-operation, both for production and for distribution, both in industry and agriculture, and attempts at combining both sorts of co-operation in experimental colonies; and finally, the immensely varied field of the so-called Municipal Socialism--these are the three directions in which the greatest amount of creative power has been developed lately
  Of course, none of these may, in any degree, be taken as a substitute for Communism, or even for Socialism, both of which imply the common possession of the instruments of production
 But we certainly must look at all these attempts as upon _experiments_--like those which Owen, Fourier, and Saint Simon tried in their colonies--experiments which prepare human thought to conceive some of the practical forms in which a communist society might find its expression
 The synthesis of all these partial experiments will have to be made some day by the constructive genius of some one of the civilized nations
 But samples of the bricks out of which the great synthetic building will have to be built, and even samples of some of its rooms, are being prepared by the immense effort of the constructive genius of man
    BRIGHTON
       _January, 1913
_     THE CONQUEST OF BREAD     CHAPTER I  OUR RICHES   I  The human race has travelled a long way, since those remote ages when men fashioned their rude implements of flint and lived on the precarious spoils of hunting, leaving to their children for their only heritage a shelter beneath the rocks, some poor utensils--and Nature, vast, unknown, and terrific, with whom they had to fight for their wretched existence
  During the long succession of agitated ages which have elapsed since, mankind has nevertheless amassed untold treasures
 It has cleared the land, dried the marshes, hewn down forests, made roads, pierced mountains; it has been building, inventing, observing, reasoning; it has created a complex machinery, wrested her secrets from Nature, and finally it pressed steam and electricity into its service
 And the result is, that now the child of the civilized man finds at its birth, ready for its use, an immense capital accumulated by those who have gone before him
 And this capital enables man to acquire, merely by his own labour combined with the labour of others, riches surpassing the dreams of the fairy tales of the Thousand and One Nights
  The soil is cleared to a great extent, fit for the reception of the best seeds, ready to give a rich return for the skill and labour spent upon it--a return more than sufficient for all the wants of humanity
 The methods of rational cultivation are known
  On the wide prairies of America each hundred men, with the aid of powerful machinery, can produce in a few months enough wheat to maintain ten thousand people for a whole year
 And where man wishes to double his produce, to treble it, to multiply it a hundred-fold, he _makes_ the soil, gives to each plant the requisite care, and thus obtains enormous returns
 While the hunter of old had to scour fifty or sixty square miles to find food for his family, the civilized man supports his household, with far less pains, and far more certainty, on a thousandth part of that space
 Climate is no longer an obstacle
 When the sun fails, man replaces it by artificial heat; and we see the coming of a time when artificial light also will be used to stimulate vegetation
 Meanwhile, by the use of glass and hot water pipes, man renders a given space ten and fifty times more productive than it was in its natural state
  The prodigies accomplished in industry are still more striking
 With the co-operation of those intelligent beings, modern machines--themselves the fruit of three or four generations of inventors, mostly unknown--a hundred men manufacture now the stuff to provide ten thousand persons with clothing for two years
 In well-managed coal mines the labour of a hundred miners furnishes each year enough fuel to warm ten thousand families under an inclement sky
 And we have lately witnessed the spectacle of wonderful cities springing up in a few months for international exhibitions, without interrupting in the slightest degree the regular work of the nations
  And if in manufactures as in agriculture, and as indeed through our whole social system, the labour, the discoveries, and the inventions of our ancestors profit chiefly the few, it is none the less certain that mankind in general, aided by the creatures of steel and iron which it already possesses, could already procure an existence of wealth and ease for every one of its members
  Truly, we are rich--far richer than we think; rich in what we already possess, richer still in the possibilities of production of our actual mechanical outfit; richest of all in what we might win from our soil, from our manufactures, from our science, from our technical knowledge, were they but applied to bringing about the well-being of all
   II  In our civilized societies we are rich
 Why then are the many poor? Why this painful drudgery for the masses? Why, even to the best paid workman, this uncertainty for the morrow, in the midst of all the wealth inherited from the past, and in spite of the powerful means of production, which could ensure comfort to all, in return for a few hours of daily toil?  The Socialists have said it and repeated it unwearyingly
 Daily they reiterate it, demonstrating it by arguments taken from all the sciences
 It is because all that is necessary for production--the land, the mines, the highways, machinery, food, shelter, education, knowledge--all have been seized by the few in the course of that long story of robbery, enforced migration and wars, of ignorance and oppression, which has been the life of the human race before it had learned to subdue the forces of Nature
 It is because, taking advantage of alleged rights acquired in the past, these few appropriate to-day two-thirds of the products of human labour, and then squander them in the most stupid and shameful way
 It is because, having reduced the masses to a point at which they have not the means of subsistence for a month, or even for a week in advance, the few can allow the many to work, only on the condition of themselves receiving the lion's share
 It is because these few prevent the remainder of men from producing the things they need, and force them to produce, not the necessaries of life for all, but whatever offers the greatest profits to the monopolists
 In this is the substance of all Socialism
  Take, indeed, a civilized country
 The forests which once covered it have been cleared, the marshes drained, the climate improved
 It has been made habitable
 The soil, which bore formerly only a coarse vegetation, is covered to-day with rich harvests
 The rock-walls in the valleys are laid out in terraces and covered with vines
 The wild plants, which yielded nought but acrid berries, or uneatable roots, have been transformed by generations of culture into succulent vegetables or trees covered with delicious fruits
 Thousands of highways and railroads furrow the earth, and pierce the mountains
 The shriek of the engine is heard in the wild gorges of the Alps, the Caucasus, and the Himalayas
 The rivers have been made navigable; the coasts, carefully surveyed, are easy of access; artificial harbours, laboriously dug out and protected against the fury of the sea, afford shelter to the ships
 Deep shafts have been sunk in the rocks; labyrinths of underground galleries have been dug out where coal may be raised or minerals extracted
 At the crossings of the highways great cities have sprung up, and within their borders all the treasures of industry, science, and art have been accumulated
  Whole generations, that lived and died in misery, oppressed and ill-treated by their masters, and worn out by toil, have handed on this immense inheritance to our century
  For thousands of years millions of men have laboured to clear the forests, to drain the marshes, and to open up highways by land and water
 Every rood of soil we cultivate in Europe has been watered by the sweat of several races of men
 Every acre has its story of enforced labour, of intolerable toil, of the people's sufferings
 Every mile of railway, every yard of tunnel, has received its share of human blood
  The shafts of the mine still bear on their rocky walls the marks made by the pick of the workman who toiled to excavate them
 The space between each prop in the underground galleries might be marked as a miner's grave; and who can tell what each of these graves has cost, in tears, in privations, in unspeakable wretchedness to the family who depended on the scanty wage of the worker cut off in his prime by fire-damp, rock-fall, or flood?  The cities, bound together by railroads and waterways, are organisms which have lived through centuries
 Dig beneath them and you find, one above another, the foundations of streets, of houses, of theatres, of public buildings
 Search into their history and you will see how the civilization of the town, its industry, its special characteristics, have slowly grown and ripened through the co-operation of generations of its inhabitants before it could become what it is to-day
 And even to-day, the value of each dwelling, factory, and warehouse, which has been created by the accumulated labour of the millions of workers, now dead and buried, is only maintained by the very presence and labour of legions of the men who now inhabit that special corner of the globe
 Each of the atoms composing what we call the Wealth of Nations owes its value to the fact that it is a part of the great whole
 What would a London dockyard or a great Paris warehouse be if they were not situated in these great centres of international commerce? What would become of our mines, our factories, our workshops, and our railways, without the immense quantities of merchandise transported every day by sea and land?  Millions of human beings have laboured to create this civilization on which we pride ourselves to-day
 Other millions, scattered through the globe, labour to maintain it
 Without them nothing would be left in fifty years but ruins
  There is not even a thought, or an invention, which is not common property, born of the past and the present
 Thousands of inventors, known and unknown, who have died in poverty, have co-operated in the invention of each of these machines which embody the genius of man
  Thousands of writers, of poets, of scholars, have laboured to increase knowledge, to dissipate error, and to create that atmosphere of scientific thought, without which the marvels of our century could never have appeared
 And these thousands of philosophers, of poets, of scholars, of inventors, have themselves been supported by the labour of past centuries
 They have been upheld and nourished through life, both physically and mentally, by legions of workers and craftsmen of all sorts
 They have drawn their motive force from the environment
  The genius of a Séguin, a Mayer, a Grove, has certainly done more to launch industry in new directions than all the capitalists in the world
 But men of genius are themselves the children of industry as well as of science
 Not until thousands of steam-engines had been working for years before all eyes, constantly transforming heat into dynamic force, and this force into sound, light, and electricity, could the insight of genius proclaim the mechanical origin and the unity of the physical forces
 And if we, children of the nineteenth century, have at last grasped this idea, if we know now how to apply it, it is again because daily experience has prepared the way
 The thinkers of the eighteenth century saw and declared it, but the idea remained undeveloped, because the eighteenth century had not grown up like ours, side by side with the steam-engine
 Imagine the decades that might have passed while we remained in ignorance of this law, which has revolutionized modern industry, had Watt not found at Soho skilled workmen to embody his ideas in metal, bringing all the parts of his engine to perfection, so that steam, pent in a complete mechanism, and rendered more docile than a horse, more manageable than water, became at last the very soul of modern industry
  Every machine has had the same history--a long record of sleepless nights and of poverty, of disillusions and of joys, of partial improvements discovered by several generations of nameless workers, who have added to the original invention these little nothings, without which the most fertile idea would remain fruitless
 More than that: every new invention is a synthesis, the resultant of innumerable inventions which have preceded it in the vast field of mechanics and industry
  Science and industry, knowledge and application, discovery and practical realization leading to new discoveries, cunning of brain and of hand, toil of mind and muscle--all work together
 Each discovery, each advance, each increase in the sum of human riches, owes its being to the physical and mental travail of the past and the present
  By what right then can any one whatever appropriate the least morsel of this immense whole and say--This is mine, not yours?   III  It has come about, however, in the course of the ages traversed by the human race, that all that enables man to produce and to increase his power of production has been seized by the few
 Some time, perhaps, we will relate how this came to pass
 For the present let it suffice to state the fact and analyze its consequences
  To-day the soil, which actually owes its value to the needs of an ever-increasing population, belongs to a minority who prevent the people from cultivating it--or do not allow them to cultivate it according to modern methods
  The mines, though they represent the labour of several generations, and derive their sole value from the requirements of the industry of a nation and the density of the population--the mines also belong to the few; and these few restrict the output of coal, or prevent it entirely, if they find more profitable investments for their capital
 Machinery, too, has become the exclusive property of the few, and even when a machine incontestably represents the improvements added to the original rough invention by three or four generations of workers, it none the less belongs to a few owners
 And if the descendants of the very inventor who constructed the first machine for lace-making, a century ago, were to present themselves to-day in a lace factory at Bâle or Nottingham, and claim their rights, they would be told: "Hands off! this machine is not yours," and they would be shot down if they attempted to take possession of it
  The railways, which would be useless as so much old iron without the teeming population of Europe, its industry, its commerce, and its marts, belong to a few shareholders, ignorant perhaps of the whereabouts of the lines of rails which yield them revenues greater than those of medieval kings
 And if the children of those who perished by thousands while excavating the railway cuttings and tunnels were to assemble one day, crowding in their rags and hunger, to demand bread from the shareholders, they would be met with bayonets and grapeshot, to disperse them and safeguard "vested interests
"  In virtue of this monstrous system, the son of the worker, on entering life, finds no field which he may till, no machine which he may tend, no mine in which he may dig, without accepting to leave a great part of what he will produce to a master
 He must sell his labour for a scant and uncertain wage
 His father and his grandfather have toiled to drain this field, to build this mill, to perfect this machine
 They gave to the work the full measure of their strength, and what more could they give? But their heir comes into the world poorer than the lowest savage
 If he obtains leave to till the fields, it is on condition of surrendering a quarter of the produce to his master, and another quarter to the government and the middlemen
 And this tax, levied upon him by the State, the capitalist, the lord of the manor, and the middleman, is always increasing; it rarely leaves him the power to improve his system of culture
 If he turns to industry, he is allowed to work--though not always even that--only on condition that he yield a half or two-thirds of the product to him whom the land recognizes as the owner of the machine
  We cry shame on the feudal baron who forbade the peasant to turn a clod of earth unless he surrendered to his lord a fourth of his crop
 We called those the barbarous times
 But if the forms have changed, the relations have remained the same, and the worker is forced, under the name of free contract, to accept feudal obligations
 For, turn where he will, he can find no better conditions
 Everything has become private property, and he must accept, or die of hunger
  The result of this state of things is that all our production tends in a wrong direction
 Enterprise takes no thought for the needs of the community
 Its only aim is to increase the gains of the speculator
 Hence the constant fluctuations of trade, the periodical industrial crises, each of which throws scores of thousands of workers on the streets
  The working people cannot purchase with their wages the wealth which they have produced, and industry seeks foreign markets among the monied classes of other nations
 In the East, in Africa, everywhere, in Egypt, Tonkin or the Congo, the European is thus bound to promote the growth of serfdom
 And so he does
 But soon he finds that everywhere there are similar competitors
 All the nations evolve on the same lines, and wars, perpetual wars, break out for the right of precedence in the market
 Wars for the possession of the East, wars for the empire of the sea, wars to impose duties on imports and to dictate conditions to neighbouring states; wars against those "blacks" who revolt! The roar of the cannon never ceases in the world, whole races are massacred, the states of Europe spend a third of their budgets in armaments; and we know how heavily these taxes fall on the workers
  Education still remains the privilege of a small minority, for it is idle to talk of education when the workman's child is forced, at the age of thirteen, to go down into the mine or to help his father on the farm
 It is idle to talk of studying to the worker, who comes home in the evening wearied by excessive toil, and its brutalizing atmosphere
 Society is thus bound to remain divided into two hostile camps, and in such conditions freedom is a vain word
 The Radical begins by demanding a greater extension of political rights, but he soon sees that the breath of liberty leads to the uplifting of the proletariat, and then he turns round, changes his opinions, and reverts to repressive legislation and government by the sword
  A vast array of courts, judges, executioners, policemen, and gaolers is needed to uphold these privileges; and this array gives rise in its turn to a whole system of espionage, of false witness, of spies, of threats and corruption
  The system under which we live checks in its turn the growth of the social sentiment
 We all know that without uprightness, without self-respect, without sympathy and mutual aid, human kind must perish, as perish the few races of animals living by rapine, or the slave-keeping ants
 But such ideas are not to the taste of the ruling classes, and they have elaborated a whole system of pseudo-science to teach the contrary
  Fine sermons have been preached on the text that those who have should share with those who have not, but he who would carry out this principle would be speedily informed that these beautiful sentiments are all very well in poetry, but not in practice
 "To lie is to degrade and besmirch oneself," we say, and yet all civilized life becomes one huge lie
 We accustom ourselves and our children to hypocrisy, to the practice of a double-faced morality
 And since the brain is ill at ease among lies, we cheat ourselves with sophistry
 Hypocrisy and sophistry become the second nature of the civilized man
  But a society cannot live thus; it must return to truth, or cease to exist
  Thus the consequences which spring from the original act of monopoly spread through the whole of social life
 Under pain of death, human societies are forced to return to first principles: the means of production being the collective work of humanity, the product should be the collective property of the race
 Individual appropriation is neither just nor serviceable
 All belongs to all
 All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth
  All things for all
 Here is an immense stock of tools and implements; here are all those iron slaves which we call machines, which saw and plane, spin and weave for us, unmaking and remaking, working up raw matter to produce the marvels of our time
 But nobody has the right to seize a single one of these machines and say: "This is mine; if you want to use it you must pay me a tax on each of your products," any more than the feudal lord of medieval times had the right to say to the peasant: "This hill, this meadow belong to me, and you must pay me a tax on every sheaf of corn you reap, on every brick you build
"  All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being
 No more of such vague formulas as "The right to work," or "To each the whole result of his labour
" What we proclaim is THE RIGHT TO WELL-BEING: WELL-BEING FOR ALL!     CHAPTER II  WELL-BEING FOR ALL   I  Well-being for all is not a dream
 It is possible, realizable, owing to all that our ancestors have done to increase our powers of production
  We know, indeed, that the producers, although they constitute hardly one-third of the inhabitants of civilized countries, even now produce such quantities of goods that a certain degree of comfort could be brought to every hearth
 We know further that if all those who squander to-day the fruits of others' toil were forced to employ their leisure in useful work, our wealth would increase in proportion to the number of producers, and more
 Finally, we know that contrary to the theory enunciated by Malthus--that Oracle of middle-class Economics--the productive powers of the human race increase at a much more rapid ratio than its powers of reproduction
 The more thickly men are crowded on the soil, the more rapid is the growth of their wealth-creating power
  Thus, although the population of England has only increased from 1844 to 1890 by 62 per cent
, its production has grown, even at the lowest estimate, at double that rate--to wit, by 130 per cent
 In France, where the population has grown more slowly, the increase in production is nevertheless very rapid
 Notwithstanding the crises through which agriculture is frequently passing, notwithstanding State interference, the blood-tax (conscription), and speculative commerce and finance, the production of wheat in France has increased four-fold, and industrial production more than tenfold, in the course of the last eighty years
 In the United States this progress is still more striking
 In spite of immigration, or rather precisely because of the influx of surplus European labour, the United States have multiplied their wealth tenfold
  However, these figures give but a very faint idea of what our wealth might become under better conditions
 For alongside of the rapid development of our wealth-producing powers we have an overwhelming increase in the ranks of the idlers and middlemen
 Instead of capital gradually concentrating itself in a few hands, so that it would only be necessary for the community to dispossess a few millionaires and enter upon its lawful heritage--instead of this Socialist forecast proving true, the exact reverse is coming to pass: the swarm of parasites is ever increasing
  In France there are not ten actual producers to every thirty inhabitants
 The whole agricultural wealth of the country is the work of less than seven millions of men, and in the two great industries, mining and the textile trades, you will find that the workers number less than two and one-half millions
 But the exploiters of labour, how many are they? In the United Kingdom a little over one million workers--men, women, and children, are employed in all the textile trades; less than nine hundred thousand work the mines; much less than two million till the ground, and it appeared from the last industrial census that only a little over four million men, women and children were employed in all the industries
[1] So that the statisticians have to exaggerate all the figures in order to establish a maximum of eight million producers to forty-five million inhabitants
 Strictly speaking the creators of the goods exported from Britain to all the ends of the earth comprise only from six to seven million workers
 And what is the number of the shareholders and middlemen who levy the first fruits of labour from far and near, and heap up unearned gains by thrusting themselves between the producer and the consumer?  Nor is this all
 The owners of capital constantly reduce the output by restraining production
 We need not speak of the cartloads of oysters thrown into the sea to prevent a dainty, hitherto reserved for the rich, from becoming a food for the people
 We need not speak of the thousand and one luxuries--stuffs, foods, etc
, etc
--treated after the same fashion as the oysters
 It is enough to remember the way in which the production of the most necessary things is limited
 Legions of miners are ready and willing to dig out coal every day, and send it to those who are shivering with cold; but too often a third, or even one-half, of their number are forbidden to work more than three days a week, because, forsooth, the price of coal must be kept up! Thousands of weavers are forbidden to work the looms, although their wives and children go in rags, and although three-quarters of the population of Europe have no clothing worthy the name
  Hundreds of blast-furnaces, thousands of factories periodically stand idle, others only work half-time--and in every civilized nation there is a permanent population of about two million individuals who ask only for work, but to whom work is denied
  How gladly would these millions of men set to work to reclaim waste lands, or to transform ill-cultivated land into fertile fields, rich in harvests! A year of well-directed toil would suffice to multiply fivefold the produce of those millions of acres in this country which lie idle now as "permanent pasture," or of those dry lands in the south of France which now yield only about eight bushels of wheat per acre
 But men, who would be happy to become hardy pioneers in so many branches of wealth-producing activity, must remain idle because the owners of the soil, the mines and the factories prefer to invest their capital--taken in the first place from the community--in Turkish or Egyptian bonds, or in Patagonian gold mines, and so make Egyptian fellahs, Italian emigrants, and Chinese coolies their wage-slaves
  This is the direct and deliberate limitation of production; but there is also a limitation indirect and not of set purpose, which consists in spending human toil on objects absolutely useless, or destined only to satisfy the dull vanity of the rich
  It is impossible to reckon in figures the extent to which wealth is restricted indirectly, the extent to which energy is squandered, while it might have served to produce, and above all to prepare the machinery necessary to production
 It is enough to cite the immense sums spent by Europe in armaments, for the sole purpose of acquiring control of markets, and so forcing her own goods on neighbouring territories, and making exploitation easier at home; the millions paid every year to officials of all sorts, whose function it is to maintain the "rights" of minorities--the right, that is, of a few rich men--to manipulate the economic activities of the nation; the millions spent on judges, prisons, policemen, and all the paraphernalia of so-called justice--spent to no purpose, because we know that every alleviation, however slight, of the wretchedness of our great cities is always followed by a considerable diminution of crime; lastly, the millions spent on propagating pernicious doctrines by means of the press, and news "cooked" in the interest of this or that party, of this politician or of that group of speculators
  But over and above this we must take into account all the labour that goes to sheer waste,--here, in keeping up the stables, the kennels, and the retinue of the rich; there, in pandering to the caprices of society and the depraved tastes of the fashionable mob; there again, in forcing the consumer to buy what he does not need, or foisting an inferior article upon him by means of puffery, and in producing on the other hand wares which are absolutely injurious, but profitable to the manufacturer
 What is squandered in this manner would be enough to double the production of useful things, or so to plenish our mills and factories with machinery that they would soon flood the shops with all that is now lacking to two-thirds of the nation
 Under our present system a full quarter of the producers in every nation are forced to be idle for three or four months in the year, and the labour of another quarter, if not of the half, has no better results than the amusement of the rich or the exploitation of the public
  Thus, if we consider on the one hand the rapidity with which civilized nations augment their powers of production, and on the other hand the limits set to that production, be it directly or indirectly, by existing conditions, we cannot but conclude that an economic system a trifle more reasonable would permit them to heap up in a few years so many useful products that they would be constrained to say--"Enough! We have enough coal and bread and raiment! Let us rest and consider how best to use our powers, how best to employ our leisure
"  No, plenty for all is not a dream--though it was a dream indeed in those days when man, for all his pains, could hardly win a few bushels of wheat from an acre of land, and had to fashion by hand all the implements he used in agriculture and industry
 Now it is no longer a dream, because man has invented a motor which, with a little iron and a few sacks of coal, gives him the mastery of a creature strong and docile as a horse, and capable of setting the most complicated machinery in motion
  But, if plenty for all is to become a reality, this immense capital--cities, houses, pastures, arable lands, factories, highways, education--must cease to be regarded as private property, for the monopolist to dispose of at his pleasure
  This rich endowment, painfully won, builded, fashioned, or invented by our ancestors, must become common property, so that the collective interests of men may gain from it the greatest good for all
  There must be EXPROPRIATION
 The well-being of all--the end; expropriation--the means
   II  Expropriation, such then is the problem which History has put before the men of the twentieth century: the return to Communism in all that ministers to the well-being of man
  But this problem cannot be solved by means of legislation
 No one imagines that
 The poor, as well as the rich, understand that neither the existing Governments, nor any which might arise out of possible political changes, would be capable of finding such a solution
 They feel the necessity of a social revolution; and both rich and poor recognize that this revolution is imminent, that it may break out in a few years
  A great change in thought has taken place during the last half of the nineteenth century; but suppressed, as it was, by the propertied classes, and denied its natural development, this new spirit must now break its bonds by violence and realize itself in a revolution
  Whence will the revolution come? how will it announce its coming? No one can answer these questions
 The future is hidden
 But those who watch and think do not misinterpret the signs: workers and exploiters, Revolutionists and Conservatives, thinkers and men of action, all feel that a revolution is at our doors
  Well, then,--What are we going to do when the thunderbolt has fallen?  We have all been bent on studying the dramatic side of revolutions so much, and the practical work of revolutions so little, that we are apt to see only the stage effects, so to speak, of these great movements; the fight of the first days; the barricades
 But this fight, this first skirmish, is soon ended, and it only after the breakdown of the old system that the real work of revolution can be said to begin
  Effete and powerless, attacked on all sides, the old rulers are soon swept away by the breath of insurrection
 In a few days the middle-class monarchy of 1848 was no more, and while Louis Philippe was making good his escape in a cab, Paris had already forgotten her "citizen king
" The government of Thiers disappeared, on the 18th of March, 1871, in a few hours, leaving Paris mistress of her destinies
 Yet 1848 and 1871 were only insurrections
 Before a popular revolution the masters of "the old order" disappear with a surprising rapidity
 Its upholders fly the country, to plot in safety elsewhere and to devise measures for their return
  The former Government having disappeared, the army, hesitating before the tide of popular opinion, no longer obeys its commanders, who have also prudently decamped
 The troops stand by without interfering, or join the rebels
 The police, standing at ease, are uncertain whether to belabour the crowd, or to cry: "Long live the Commune!" while some retire to their quarters to "await the pleasure of the new Government
" Wealthy citizens pack their trunks and betake themselves to places of safety
 The people remain
 This is how a revolution is ushered in
  In several large towns the Commune is proclaimed
 In the streets wander scores of thousands of men, and in the evening they crowd into improvised clubs, asking: "What shall we do?" and ardently discuss public affairs
 All take an interest in them; those who yesterday were quite indifferent are perhaps the most zealous
 Everywhere there is plenty of good-will and a keen desire to make victory certain
 It is a time when acts of supreme devotion are occurring
 The masses of the people are full of the desire of going forward
  All this is splendid, sublime; but still, it is not a revolution
 Nay, it is only now that the work of the revolutionist begins
  Doubtless there will be acts of vengeance
 The Watrins and the Thomases will pay the penalty of their unpopularity; but these are mere incidents of the struggle--not the revolution
  Socialist politicians, radicals, neglected geniuses of journalism, stump orators--both middle-class people and workmen--will hurry to the Town Hall, to the Government offices, to take possession of the vacant seats
 Some will decorate themselves with gold and silver lace to their hearts' content, admire themselves in ministerial mirrors, and study to give orders with an air of importance appropriate to their new position
 How could they impress their comrades of the office or the workshop without having a red sash, an embroidered cap, and magisterial gestures! Others will bury themselves in official papers, trying, with the best of wills, to make head or tail of them
 They will indite laws and issue high-flown worded decrees that nobody will take the trouble to carry out--because revolution has come
  To give themselves an authority which they have not they will seek the sanction of old forms of Government
 They will take the names of "Provisional Government," "Committee of Public Safety," "Mayor," "Governor of the Town Hall," "Commissioner of Public Safety," and what not
 Elected or acclaimed, they will assemble in Boards or in Communal Councils, where men of ten or twenty different schools will come together, representing--not as many "private chapels," as it is often said, but as many different conceptions regarding the scope, the bearing, and the goal of the revolution
 Possibilists, Collectivists, Radicals, Jacobins, Blanquists, will be thrust together, and waste time in wordy warfare
 Honest men will be huddled together with the ambitious ones, whose only dream is power and who spurn the crowd whence they are sprung
 All coming together with diametrically opposed views, all--forced to enter into ephemeral alliances, in order to create majorities that can but last a day
 Wrangling, calling each other reactionaries, authoritarians, and rascals, incapable of coming to an understanding on any serious measure, dragged into discussions about trifles, producing nothing better than bombastic proclamations; all giving themselves an awful importance while the real strength of the movement is in the streets
  All this may please those who like the stage, but it is not revolution
 Nothing has been accomplished as yet
  And meanwhile the people suffer
 The factories are idle, the workshops closed; trade is at a standstill
 The worker does not even earn the meagre wage which was his before
 Food goes up in price
 With that heroic devotion which has always characterized them, and which in great crises reaches the sublime, the people will wait patiently
 "We place these three months of want at the service of the Republic," they said in 1848, while "their representatives" and the gentlemen of the new Government, down to the meanest Jack-in-office received their salary regularly
  The people suffer
 With the childlike faith, with the good humour of the masses who believe in their leaders, they think that "yonder," in the House, in the Town Hall, in the Committee of Public Safety, their welfare is being considered
 But "yonder" they are discussing everything under the sun except the welfare of the people
 In 1793, while famine ravaged France and crippled the Revolution; whilst the people were reduced to the depths of misery, although the Champs Elysées were lined with luxurious carriages where women displayed their jewels and splendour, Robespierre was urging the Jacobins to discuss his treatise on the English Constitution
 While the worker was suffering in 1848 from the general stoppage of trade, the Provisional Government and the National Assembly were wrangling over military pensions and prison labour, without troubling how the people managed to live during the terrible crisis
 And could one cast a reproach at the Paris Commune, which was born beneath the Prussian cannon, and lasted only seventy days, it would be for this same error--this failure to understand that the Revolution could not triumph unless those who fought on its side were fed: that on fifteen pence a day a man cannot fight on the ramparts and at the same time support a family
  The people will suffer and say: "How is a way out of these difficulties to be found?"   III  It seems to us that there is only one answer to this question: We must recognize, and loudly proclaim, that every one, whatever his grade in the old society, whether strong or weak, capable or incapable, has, before everything, THE RIGHT TO LIVE, and that society is bound to share amongst all, without exception, the means of existence it has at its disposal
 We must acknowledge this, and proclaim it aloud, and act up to it
  Affairs must be managed in such a way that from the first day of the revolution the worker shall know that a new era is opening before him; that henceforward none need crouch under the bridges, while palaces are hard by, none need fast in the midst of plenty, none need perish with cold near shops full of furs; that all is for all, in practice as well as in theory, and that at last, for the first time in history, a revolution has been accomplished which considers the NEEDS of the people before schooling them in their DUTIES
  This cannot be brought about by Acts of Parliament, but only by taking immediate and effective possession of all that is necessary to ensure the well-being of all; this is the only really scientific way of going to work, the only way which can be understood and desired by the mass of the people
 We must take possession, in the name of the people, of the granaries, the shops full of clothing and the dwelling houses
 Nothing must be wasted
 We must organize without delay a way to feed the hungry, to satisfy all wants, to meet all needs, to produce not for the special benefit of this one or that one, but so as to ensure to society as a whole its life and further development
  Enough of ambiguous words like "the right to work," with which the people were misled in 1848, and which are still resorted to with the hope of misleading them
 Let us have the courage to recognise that _Well-being for all_, henceforward possible, must be realized
  When the workers claimed the right to work in 1848, national and municipal workshops were organized, and workmen were sent to drudge there at the rate of 1s
 8d
 a day! When they asked the "Organization of Labour," the reply was: "Patience, friends, the Government will see to it; meantime here is your 1s
 8d
 Rest now, brave toiler, after your life-long struggle for food!" And in the meantime the cannons were overhauled, the reserves called out, and the workers themselves disorganized by the many methods well known to the middle classes, till one fine day, in June, 1848, four months after the overthrow of the previous Government, they were told to go and colonize Africa, or be shot down
  Very different will be the result if the workers claim the RIGHT TO WELL-BEING! In claiming that right they claim the right to take possession of the wealth of the community--to take houses to dwell in according to the needs of each family; to socialize the stores of food and learn the meaning of plenty, after having known famine too well
 They proclaim their right to all social wealth--fruit of the labour of past and present generations--and learn by its means to enjoy those higher pleasures of art and science which have too long been monopolized by the rich
  And while asserting their right to live in comfort, they assert, what is still more important, their right to decide for themselves what this comfort shall be, what must be produced to ensure it, and what discarded as no longer of value
  The "right to well-being" means the possibility of living like human beings, and of bringing up children to be members of a society better than ours, whilst the "right to work" only means the right to be always a wage-slave, a drudge, ruled over and exploited by the middle class of the future
 The right to well-being is the Social Revolution, the right to work means nothing but the Treadmill of Commercialism
 It is high time for the worker to assert his right to the common inheritance, and to enter into possession of it
  FOOTNOTE:  [1] 4,013,711 now employed in all the 53 branches of different industries, including the State Ordnance Works, and 241,530 workers engaged in the Construction and Maintenance of Railways, their aggregate production reaching the value of £1,041,037,000, and the net output being £406,799,000
     CHAPTER III  ANARCHIST COMMUNISM   I  Every society, on abolishing private property will be forced, we maintain, to organize itself on the lines of Communistic Anarchy
 Anarchy leads to Communism, and Communism to Anarchy, both alike being expressions of the predominant tendency in modern societies, the pursuit of equality
  Time was when a peasant family could consider the corn it sowed and reaped, or the woolen garments woven in the cottage, as the products of its own soil
 But even then this way of looking at things was not quite correct
 There were the roads and the bridges made in common, the swamps drained by common toil, the communal pastures enclosed by hedges which were kept in repair by each and all
 If the looms for weaving or the dyes for colouring fabrics were improved by somebody, all profited; and even in those days a peasant family could not live alone, but was dependent in a thousand ways on the village or the commune
  But nowadays, in the present state of industry, when everything is interdependent, when each branch of production is knit up with all the rest, the attempt to claim an Individualist origin for the products of industry is absolutely untenable
 The astonishing perfection attained by the textile or mining industries in civilized countries is due to the simultaneous development of a thousand other industries, great and small, to the extension of the railroad system, to inter-oceanic navigation, to the manual skill of thousands of workers, to a certain standard of culture reached by the working class as a whole--to the labours, in short, of men in every corner of the globe
  The Italians who died of cholera while making the Suez Canal, or of anchylosis in the St
 Gothard Tunnel, and the Americans mowed down by shot and shell while fighting for the abolition of slavery, have helped to develop the cotton industry of France and England, as well as the work-girls who languish in the factories of Manchester and Rouen, and the inventor who (following the suggestion of some worker) succeeds in improving the looms
  How then, shall we estimate the share of each in the riches which ALL contribute to amass?  Looking at production from this general, synthetic point of view, we cannot hold with the Collectivists that payment proportionate to the hours of labour rendered by each would be an ideal arrangement, or even a step in the right direction
  Without discussing whether exchange value of goods is really measured in existing societies by the amount of work necessary to produce it--according to the teaching of Adam Smith and Ricardo, in whose footsteps Marx has followed--suffice it to say here, leaving ourselves free to return to the subject later, that the Collectivist ideal appears to us untenable in a society which considers the instruments of labour as a common inheritance
 Starting from this principle, such a society would find itself forced from the very outset to abandon all forms of wages
  The migrated individualism of the Collectivist system certainly could not maintain itself alongside a partial communism--the socialization of land and the instruments of production
 A new form of property requires a new form of remuneration
 A new method of production cannot exist side by side with the old forms of consumption, any more than it can adapt itself to the old forms of political organization
  The wage system arises out of the individual ownership of the land and the instruments of labour
 It was the necessary condition for the development of capitalist production, and will perish with it, in spite of the attempt to disguise it as "profit-sharing
" The common possession of the instruments of labour must necessarily bring with it the enjoyment in common of the fruits of common labour
  We hold further that Communism is not only desirable, but that existing societies, founded on Individualism, _are inevitably impelled in the direction of Communism_
 The development of Individualism during the last three centuries is explained by the efforts of the individual to protect himself from the tyranny of Capital and of the State
 For a time he imagined, and those who expressed his thought for him declared, that he could free himself entirely from the State and from society
 "By means of money," he said, "I can buy all that I need
" But the individual was on a wrong track, and modern history has taught him to recognize that, without the help of all, he can do nothing, although his strong-boxes are full of gold
  In fact, along this current of Individualism, we find in all modern history a tendency, on the one hand to retain all that remains of the partial Communism of antiquity, and, on the other, to establish the Communist principle in the thousand developments of modern life
  As soon as the communes of the tenth, eleventh, and twelfth centuries had succeeded in emancipating themselves from their lords, ecclesiastical or lay, their communal labour and communal consumption began to extend and develop rapidly
 The township--and not private persons--freighted ships and equipped expeditions, for the export of their manufacture, and the benefit arising from the foreign trade did not accrue to individuals, but was shared by all
 At the outset, the townships also bought provisions for all their citizens
 Traces of these institutions have lingered on into the nineteenth century, and the people piously cherish the memory of them in their legends
  All that has disappeared
 But the rural township still struggles to preserve the last traces of this Communism, and it succeeds--except when the State throws its heavy sword into the balance
  Meanwhile new organizations, based on the same principle--_to every man according to his needs_--spring up under a thousand different forms; for without a certain leaven of Communism the present societies could not exist
 In spite of the narrowly egoistic turn given to men's minds by the commercial system, the tendency towards Communism is constantly appearing, and it influences our activities in a variety of ways
  The bridges, for the use of which a toll was levied in the old days, have become public property and are free to all; so are the high roads, except in the East, where a toll is still exacted from the traveller for every mile of his journey
 Museums, free libraries, free schools, free meals for children; parks and gardens open to all; streets paved and lighted, free to all; water supplied to every house without measure or stint--all such arrangements are founded on the principle: "Take what you need
"  The tramways and railways have already introduced monthly and annual season tickets, without limiting the number of journeys taken; and two nations, Hungary and Russia, have introduced on their railways the zone system, which permits the holder to travel five hundred or eight hundred miles for the same price
 It is but a short step from that to a uniform charge, such as already prevails in the postal service
 In all these innovations, and in a thousand others, the tendency is not to measure the individual consumption
 One man wants to travel eight hundred miles, another five hundred
 These are personal requirements
 There is no sufficient reason why one should pay twice as much as the other because his need is twice as great
 Such are the signs which appear even now in our individualist societies
  Moreover, there is a tendency, though still a feeble one, to consider the needs of the individual, irrespective of his past or possible services to the community
 We are beginning to think of society as a whole, each part of which is so intimately bound up with the others that a service rendered to one is a service rendered to all
  When you go to a public library--not indeed the National Library of Paris, but, say, into the British Museum or the Berlin Library--the librarian does not ask what services you have rendered to society before giving you the book, or the fifty books, which you require; he even comes to your assistance if you do not know how to manage the catalogue
 By means of uniform credentials--and very often a contribution of work is preferred--the scientific society opens its museums, its gardens, its library, its laboratories, and its annual conversaziones to each of its members, whether he be a Darwin, or a simple amateur
  At St
 Petersburg, if you are elaborating an invention, you go into a special laboratory, where you are given a place, a carpenter's bench, a turning lathe, all the necessary tools and scientific instruments, provided only you know how to use them; and you are allowed to work there as long as you please
 There are the tools; interest others in your idea; join with fellow workers skilled in various crafts, or work alone if you prefer it
 Invent a flying machine, or invent nothing--that is your own affair
 You are pursuing an idea--that is enough
  In the same way, those who man the lifeboat do not ask credentials from the crew of a sinking ship; they launch their boat, risk their lives in the raging waves, and sometimes perish, all to save men whom they do not even know
 And what need to know them? "They are human beings, and they need our aid--that is enough, that establishes their right---- To the rescue!"  Thus we find a tendency, eminently communistic, springing up on all sides, and in various guises, in the very heart of theoretically individualist societies
  Suppose that one of our great cities, so egotistic in ordinary times, were visited to-morrow by some calamity--a siege, for instance--that same selfish city would decide that the first needs to satisfy were those of the children and the aged
 Without asking what services they had rendered, or were likely to render to society, it would first of all feed them
 Then the combatants would be cared for, irrespective of the courage or the intelligence which each had displayed, and thousands of men and women would outvie each other in unselfish devotion to the wounded
  This tendency exists, and is felt as soon as the most pressing needs of each are satisfied, and in proportion as the productive power of the race increases
 It becomes an active force every time a great idea comes to oust the mean preoccupations of everyday life
  How can we doubt, then, that when the instruments of production are placed at the service of all, when business is conducted on Communist principles, when labour, having recovered its place of honour in society, produces much more than is necessary to all--how can we doubt that this force (already so powerful), will enlarge its sphere of action till it becomes the ruling principle of social life?  Following these indications, and considering further the practical side of expropriation, of which we shall speak in the following chapters, we are convinced that our first obligation, when the revolution shall have broken the power upholding the present system, will be to realize Communism without delay
  But ours is neither the Communism of Fourier and the Phalansteriens, nor of the German State Socialists
 It is Anarchist Communism, Communism without government--the Communism of the Free
 It is the synthesis of the two ideals pursued by humanity throughout the ages--Economic and Political Liberty
   II  In taking "Anarchy" for our ideal of political organization we are only giving expression to another marked tendency of human progress
 Whenever European societies have developed up to a certain point, they have shaken off the yoke of authority and substituted a system founded more or less on the principles of individual liberty
 And history shows us that these periods of partial or general revolution, when the old governments were overthrown, were also periods of sudden, progress both in the economic and the intellectual field
 So it was after the enfranchisement of the communes, whose monuments, produced by the free labour of the guilds, have never been surpassed; so it was after the great peasant uprising which brought about the Reformation and imperilled the papacy; and so it was again with the society, free for a brief space, which was created on the other side of the Atlantic by the malcontents from the Old world
  And, if we observe the present development of civilized nations, we see, most unmistakably, a movement ever more and more marked tending to limit the sphere of action of the Government, and to allow more and more liberty to the individual
 This evolution is going on before our eyes, though cumbered by the ruins and rubbish of old institutions and old superstitions
 Like all evolutions, it only waits a revolution to overthrow the old obstacles which block the way, that it may find free scope in a regenerated society
  After having striven long in vain to solve the insoluble problem--the problem of constructing a government "which will constrain the individual to obedience without itself ceasing to be the servant of society," men at last attempt to free themselves from every form of government and to satisfy their need for organization by free contacts between individuals and groups pursuing the same aim
 The independence of each small territorial unit becomes a pressing need; mutual agreement replaces law in order to regulate individual interests in view of a common object--very often disregarding the frontiers of the present States
  All that was once looked on as a function of the Government is to-day called in question
 Things are arranged more easily and more satisfactorily without the intervention of the State
 And in studying the progress made in this direction, we are led to conclude that the tendency of the human race is to reduce Government interference to zero; in fact, to abolish the State, the personification of injustice, oppression, and monopoly
  We can already catch glimpses of a world in which the bonds which bind the individual are no longer laws, but social habits--the result of the need felt by each one of us to seek the support, the co-operation, the sympathy of his neighbours
  Assuredly the idea of a society without a State will give rise to at least as many objections as the political economy of a society without private capital
 We have all been brought up from our childhood to regard the State as a sort of Providence; all our education, the Roman history we learned at school, the Byzantine code which we studied later under the name of Roman law, and the various sciences taught at the universities, accustom us to believe in Government and in the virtues of the State providential
  To maintain this superstition whole systems of philosophy have been elaborated and taught; all politics are based on this principle; and each politician, whatever his colours, comes forward and says to the people, "Give my party the power; we can and we will free you from the miseries which press so heavily upon you
"  From the cradle to the grave all our actions are guided by this principle
 Open any book on sociology or jurisprudence, and you will find there the Government, its organization, its acts, filling so large a place that we come to believe that there is nothing outside the Government and the world of statesmen
  The Press teaches us the same in every conceivable way
 Whole columns are devoted to parliamentary debates and to political intrigues; while the vast everyday life of a nation appears only in the columns given to economic subjects, or in the pages devoted to reports of police and law cases
 And when you read the newspapers, your hardly think of the incalculable number of beings--all humanity, so to say--who grow up and die, who know sorrow, who work and consume, think and create outside the few encumbering personages who have been so magnified that humanity is hidden by their shadows, enlarged by our ignorance
  And yet as soon as we pass from printed matter to life itself, as soon as we throw a glance at society, we are struck by the infinitesimal part played by the Government
 Balzac already has remarked how millions of peasants spend the whole of their lives without knowing anything about the State, save the heavy taxes they are compelled to pay
 Every day millions of transactions are made without Government intervention, and the greatest of them--those of commerce and of the Exchange--are carried on in such a way that the Government could not be appealed to if one of the contracting parties had the intention of not fulfilling his agreement
 Should you speak to a man who understands commerce, he will tell you that the everyday business transacted by merchants would be absolutely impossible were it not based on mutual confidence
 The habit of keeping his word, the desire not to lose his credit, amply suffice to maintain this relative honesty
 The man who does not feel the slightest remorse when poisoning his customers with noxious drugs covered with pompous labels, thinks he is in honour bound to keep his engagements
 But if this relative morality has developed under present conditions, when enrichment is the only incentive and the only aim, can we doubt its rapid progress when appropriation of the fruits of others' labour will no longer be the basis of society?  Another striking fact, which especially characterizes our generation, speaks still more in favour of our ideas
 It is the continual extension of the field of enterprise due to private initiative, and the prodigious development of free organizations of all kinds
 We shall discuss this more at length in the chapter devoted to _Free Agreement_
 Suffice it to mention that the facts are so numerous and so customary that they are the essence of the second half of the nineteenth century, even though political and socialist writers ignore them, always preferring to talk to us about the functions of the Government
  These organizations, free and infinitely varied, are so natural an outcome of our civilization; they expand so rapidly and federate with so much ease; they are so necessary a result of the continual growth of the needs of civilized man; and lastly, they so advantageously replace governmental interference, that we must recognize in them a factor of growing importance in the life of societies
 If they do not yet spread over the whole of the manifestations of life, it is that they find an insurmountable obstacle in the poverty of the worker, in the divisions of present society, in the private appropriation of capital, and in the State
 Abolish these obstacles, and you will see them covering the immense field of civilized man's activity
  The history of the last fifty years furnishes a living proof that Representative Government is impotent to discharge all the functions we have sought to assign to it
 In days to come the nineteenth century will be quoted as having witnessed the failure of parliamentarianism
  This impotence is becoming so evident to all; the faults of parliamentarianism, and the inherent vices of the representative principle, are so self-evident, that the few thinkers who have made a critical study of them (J
 S
 Mill, Leverdays), did but give literary form to the popular dissatisfaction
 It is not difficult, indeed, to see the absurdity of naming a few men and saying to them, "Make laws regulating all our spheres of activity, although not one of you knows anything about them!"  We are beginning to see that government by majorities means abandoning all the affairs of the country to the tide-waiters who make up the majorities in the House and in election committees; to those, in a word, who have no opinion of their own
  Mankind is seeking and already finding new issues
 The International Postal Union, the railway unions, and the learned societies give us examples of solutions based on free agreement in place and stead of law
  To-day, when groups scattered far and wide wish to organize themselves for some object or other, they no longer elect an international parliament of Jacks-of-all-trades
 They proceed in a different way
 Where it is not possible to meet directly or come to an agreement by correspondence, delegates versed in the question at issue are sent, and they are told: "Endeavour to come to an agreement on such or such a question, and then return, not with a law in your pocket, but with a proposition of agreement which we may or may not accept
"  Such is the method of the great industrial companies, the learned societies, and numerous associations of every description, which already cover Europe and the United States
 And such will be the method of a free society
 A society founded on serfdom is in keeping with absolute monarchy; a society based on the wage system and the exploitation of the masses by the capitalists finds its political expression in parliamentarianism
 But a free society, regaining possession of the common inheritance, must seek in free groups and free federations of groups, a new organization, in harmony with the new economic phase of history
  Every economic phase has a political phase corresponding to it, and it would be impossible to touch private property unless a new mode of political life be found at the same time
     CHAPTER IV  EXPROPRIATION   I  It is told of Rothschild that, seeing his fortune threatened by the Revolution of 1848, he hit upon the following stratagem: "I am quite willing to admit," said he, "that my fortune has been accumulated at the expense of others; but if it were divided to-morrow among the millions of Europe, the share of each would only amount to four shillings
 Very well, then, I undertake to render to each his four shillings if he asks me for it
"  Having given due publicity to his promise, our millionaire proceeded as usual to stroll quietly through the streets of Frankfort
 Three or four passers-by asked for their four shillings, which he disbursed with a sardonic smile
 His stratagem succeeded, and the family of the millionaire is still in possession of its wealth
  It is in much the same fashion that the shrewed heads among the middle classes reason when they say, "Ah, Expropriation! I know what that means
 You take all the overcoats and lay them in a heap, and every one is free to help himself and fight for the best
"  But such jests are irrelevant as well as flippant
 What we want is not a redistribution of overcoats, although it must be said that even in such a case, the shivering folk would see advantage in it
 Nor do we want to divide up the wealth of the Rothschilds
 What we do want is so to arrange things that every human being born into the world shall be ensured the opportunity, in the first instance of learning some useful occupation, and of becoming skilled in it; and next, that he shall be free to work at his trade without asking leave of master or owner, and without handing over to landlord or capitalist the lion's share of what he produces
 As to the wealth held by the Rothschilds or the Vanderbilts, it will serve us to organize our system of communal production
  The day when the labourer may till the ground without paying away half of what he produces, the day when the machines necessary to prepare the soil for rich harvests are at the free disposal of the cultivators, the day when the worker in the factory produces for the community and not the monopolist--that day will see the workers clothed and fed, and there will be no more Rothschilds or other exploiters
  No one will then have to sell his working power for a wage that only represents a fraction of what he produces
  "So far, so good," say our critics, "but you will have Rothschilds coming in from the outside
 How are you to prevent a person from amassing millions in China, and then settling amongst you? How are you going to prevent such a one from surrounding himself with lackeys and wage-slaves--from exploiting them and enriching himself at their expense?  "You cannot bring about a revolution all over the world at the same time
 Well, then--are you going to establish custom-houses on your frontiers to search all who enter your country and confiscate the money they bring with them?--Anarchist policemen firing on travellers would be a fine spectacle!"  But at the root of this argument there is a great error
 Those who propound it have never paused to inquire whence come the fortunes of the rich
 A little thought would, however, suffice to show them that these fortunes have their beginnings in the poverty of the poor
 When there are no longer any destitute, there will no longer be any rich to exploit them
  Let us glance for a moment at the Middle Ages, when great fortunes began to spring up
  A feudal baron seizes on a fertile valley
 But as long as the fertile valley is empty of folk our baron is not rich
 His land brings him in nothing; he might as well possess a property in the moon
  What does our baron do to enrich himself? He looks out for peasants--for poor peasants!  If every peasant-farmer had a piece of land, free from rent and taxes, if he had in addition the tools and the stock necessary for farm labour--Who would plough the lands of the baron? Everyone would look after his own
 But there are thousands of destitute persons ruined by wars, or drought, or pestilence
 They have neither horse nor plough
 (Iron was very costly in the Middle Ages, and a draught-horse still more so
)  All these destitute creatures are trying to better their condition
 One day they see on the road at the confines of our baron's estate a notice-board indicating by certain signs adapted to their comprehension that the labourer who is willing to settle on his estate will receive the tools and materials to build his cottage and sow his fields, and a portion of land rent free for a certain number of years
 The number of years is represented by so many crosses on the sign-board, and the peasant understands the meaning of these crosses
  So the poor wretches come to settle on the baron's lands
 They make roads, drain the marshes, build villages
 In nine or ten years the baron begins to tax them
 Five years later he increases the rent
 Then he doubles it, and the peasant accepts these new conditions because he cannot find better ones elsewhere
 Little by little, with the aid of laws made by the barons, the poverty of the peasant becomes the source of the landlord's wealth
 And it is not only the lord of the manor who preys upon him
 A whole host of usurers swoop down upon the villages, multiplying as the wretchedness of the peasants increases
 That is how these things happened in the Middle Ages
 And to-day is it not still the same thing? If there were free lands which the peasant could cultivate if he pleased, would he pay £50 to some "shabble of a Duke"[2] for condescending to sell him a scrap? Would he burden himself with a lease which absorbed a third of the produce? Would he--on the _métayer_ system--consent to give half of his harvest to the landowner?  But he has nothing
 So he will accept any conditions, if only he can keep body and soul together, while he tills the soil and enriches the landlord
  So in the nineteenth century, just as in the Middle Ages, the poverty of the peasant is a source of wealth to the landed proprietor
   II  The landlord owes his riches to the poverty of the peasants, and the wealth of the capitalist comes from the same source
  Take the case of a citizen of the middle class, who somehow or other finds himself in possession of £20,000
 He could, of course, spend his money at the rate of £2,000 a year, a mere bagatelle in these days of fantastic, senseless luxury
 But then he would have nothing left at the end of ten years
 So, being a "practical person," he prefers to keep his fortune intact, and win for himself a snug little annual income as well
  This is very easy in our society, for the good reason that the towns and villages swarm with workers who have not the wherewithal to live for a month, or even a fortnight
 So our worthy citizen starts a factory
 The banks hasten to lend him another £20,000, especially if he has a reputation for "business ability"; and with this round sum he can command the labour of five hundred hands
  If all the men and women in the countryside had their daily bread assured, and their daily needs already satisfied, who would work for our capitalist at a wage of half a crown a day, while the commodities one produces in a day sell in the market for a crown or more?  Unhappily--we know it all too well--the poor quarters of our towns and the neighbouring villages are full of needy wretches, whose children clamour for bread
 So, before the factory is well finished, the workers hasten to offer themselves
 Where a hundred are required three hundred besiege the doors, and from the time his mill is started, the owner, if he only has average business capacities, will clear £40 a year out of each mill-hand he employs
  He is thus able to lay by a snug little fortune; and if he chooses a lucrative trade, and has "business talents," he will soon increase his income by doubling the number of men he exploits
  So he becomes a personage of importance
 He can afford to give dinners to other personages--to the local magnates, the civic, legal, and political dignitaries
 With his money he can "marry money"; by and by he may pick and choose places for his children, and later on perhaps get something good from the Government--a contract for the army or for the police
 His gold breeds gold; till at last a war, or even a rumour of war, or a speculation on the Stock Exchange, gives him his great opportunity
  Nine-tenths of the great fortunes made in the United States are (as Henry George has shown in his "Social Problems") the result of knavery on a large scale, assisted by the State
 In Europe, nine-tenths of the fortunes made in our monarchies and republics have the same origin
 There are not two ways of becoming a millionaire
  This is the secret of wealth: find the starving and destitute, pay them half a crown, and make them produce five shillings worth in the day, amass a fortune by these means, and then increase it by some lucky speculation, made with the help of the State
  Need we go on to speak of small fortunes attributed by the economists to forethought and frugality, when we know that mere saving in itself brings in nothing, so long as the pence saved are not used to exploit the famishing?  Take a shoemaker, for instance
 Grant that his work is well paid, that he has plenty of custom, and that by dint of strict frugality he contrives to lay by from eighteen pence to two shillings a day, perhaps two pounds a month
  Grant that our shoemaker is never ill, that he does not half starve himself, in spite of his passion for economy; that he does not marry or that he has no children; that he does not die of consumption; suppose anything and everything you please!  Well, at the age of fifty he will not have scraped together £800; and he will not have enough to live on during his old age, when he is past work
 Assuredly this is not how fortunes are made
 But suppose our shoemaker, as soon as he has laid by a few pence, thriftily conveys them to the savings bank and that the savings bank lends them to the capitalist who is just about to "employ labour," i
e
, to exploit the poor
 Then our shoemaker takes an apprentice, the child of some poor wretch, who will think himself lucky if in five years' time his son has learned the trade and is able to earn his living
  Meanwhile our shoemaker does not lose by him, and if trade is brisk he soon takes a second, and then a third apprentice
 By and by he will take two or three working men--poor wretches, thankful to receive half a crown a day for work that is worth five shillings, and if our shoemaker is "in luck," that is to say, if he is keen enough and mean enough, his working men and apprentices will bring him in nearly one pound a day, over and above the product of his own toil
 He can then enlarge his business
 He will gradually become rich, and no longer have any need to stint himself in the necessaries of life
 He will leave a snug little fortune to his son
  That is what people call "being economical and having frugal, temperate habits
" At bottom it is nothing more nor less than grinding the face of the poor
  Commerce seems an exception to this rule
 "Such a man," we are told, "buys tea in China, brings it to France, and realizes a profit of thirty per cent
 on his original outlay
 He has exploited nobody
"  Nevertheless the case is quite similar
 If our merchant had carried his bales on his back, well and good! In early medieval times that was exactly how foreign trade was conducted, and so no one reached such giddy heights of fortune as in our days
 Very few and very hardly earned were the gold coins which the medieval merchant gained from a long and dangerous voyage
 It was less the love of money than the thirst of travel and adventure that inspired his undertakings
  Nowadays the method is simpler
 A merchant who has some capital need not stir from his desk to become wealthy
 He telegraphs to an agent telling him to buy a hundred tons of tea; he freights a ship, and in a few weeks, in three months if it is a sailing ship, the vessels brings him his cargo
 He does not even take the risks of the voyage, for his tea and his vessel are insured, and if he has expended four thousand pounds he will receive more than five or six thousand; that is to say, if he has not attempted to speculate in some novel commodities, in which case he runs a chance of either doubling his fortune or losing it altogether
  Now, how could he find men willing to cross the sea, to travel to China and back, to endure hardship and slavish toil and to risk their lives for a miserable pittance? How could he find dock labourers willing to load and unload his ships for "starvation wages"? How? Because they are needy and starving
 Go to the seaports, visit the cook-shops and taverns on the quays, and look at these men who have come to hire themselves, crowding round the dock-gates, which they besiege from early dawn, hoping to be allowed to work on the vessels
 Look at these sailors, happy to be hired for a long voyage, after weeks and months of waiting
 All their lives long they have gone to the sea in ships, and they will sail in others still, until they have perished in the waves
  Enter their homes, look at their wives and children in rags, living one knows not how till the father's return, and you will have the answer to the question
  Multiply examples, choose them where you will, consider the origin of all fortunes, large or small, whether arising out of commerce, finance, manufacturers, or the land
 Everywhere you will find that the wealth of the wealthy springs from the poverty of the poor
 This is why an anarchist society need not fear the advent of a Rothschild who would settle in its midst
 If every member of the community knows that after a few hours of productive toil he will have a right to all the pleasures that civilization procures, and to those deeper sources of enjoyment which art and science offer to all who seek them, he will not sell his strength for a starvation wage
 No one will volunteer to work for the enrichment of your Rothschild
 His golden guineas will be only so many pieces of metal--useful for various purposes, but incapable of breeding more
  In answering the above objection we have at the same time indicated the scope of Expropriation
 It must apply to everything that enables any man--be he financier, mill-owner, or landlord--to appropriate the product of others' toil
 Our formula is simple and comprehensive
  We do not want to rob any one of his coat, but we wish to give to the workers all those things the lack of which makes them fall an easy prey to the exploiter, and we will do our utmost that none shall lack aught, that not a single man shall be forced to sell the strength of his right arm to obtain a bare subsistence for himself and his babes
 This is what we mean when we talk of Expropriation; this will be our duty during the Revolution, for whose coming we look, not two hundred years hence, but soon, very soon
   III  The ideas of Anarchism in general and of Expropriation in particular find much more sympathy than we are apt to imagine among men of independent character, and those for whom idleness is not the supreme ideal
 "Still," our friends often warn us, "take care you do not go too far! Humanity cannot be changed in a day, so do not be in to great a hurry with your schemes of Expropriation and Anarchy, or you will be in danger of achieving no permanent result
"  Now, what we fear with regard to Expropriation is exactly the contrary
 We are afraid of not going far enough, of carrying out Expropriation on too small a scale to be lasting
 We would not have the revolutionary impulse arrested in mid-career, to exhaust itself in half measures, which would content no one, and while producing a tremendous confusion in society, and stopping its customary activities, would have no vital power--would merely spread general discontent and inevitably prepare the way for the triumph of reaction
  There are, in fact, in a modern State established relations which it is practically impossible to modify if one attacks them only in detail
 There are wheels within wheels in our economic organization--the machinery is so complex and interdependent that no one part can be modified without disturbing the whole
 This becomes clear as soon as an attempt is made to expropriate anything
  Let us suppose that in a certain country a limited form of expropriation is effected
 For example, that, as it has been suggested more than once, only the property of the great landlords is socialized, whilst the factories are left untouched; or that, in a certain city, house property is taken over by the Commune, but everything else is left to private ownership; or that, in some manufacturing centre, the factories are communalized, but the land is not interfered with
  The same result would follow in each case--a terrible shattering of the industrial system, without the means of reorganizing it on new lines
 Industry and finance would be at a deadlock, yet a return to the first principles of justice would not have been achieved, and society would find itself powerless to construct a harmonious whole
  If agriculture were freed from great landowners, while industry still remained the bond-slave of the capitalist, the merchant, and the banker, nothing would be accomplished
 The peasant suffers to-day not only in having to pay rent to the landlord; he is oppressed on all hands by existing conditions
 He is exploited by the tradesman, who makes him pay half a crown for a spade which, measured by the labour spent on it, is not worth more than sixpence
 He is taxed by the State, which cannot do without its formidable hierarchy of officials, and finds it necessary to maintain an expensive army, because the traders of all nations are perpetually fighting for the markets, and any day a little quarrel arising from the exploitation of some part of Asia or Africa may result in war
  Then again the peasant suffers from the depopulation of country places: the young people are attracted to the large manufacturing towns by the bait of high wages paid temporarily by the producers of articles of luxury, or by the attractions of a more stirring life
 The artificial protection of industry, the industrial exploitation of foreign countries, the prevalence of stock-jobbing, the difficulty of improving the soil and the machinery of production--all these agencies combine nowadays to work against agriculture, which is burdened not only by rent, but by the whole complex of conditions in a society based on exploitation
 Thus, even if the expropriation of land were accomplished, and every one were free to till the soil and cultivate it to the best advantage, without paying rent, agriculture, even though it should enjoy--which can by no means be taken for granted--a momentary prosperity, would soon fall back into the slough in which it finds itself to-day
 The whole thing would have to be begun over again, with increased difficulties
  The same holds true of industry
 Take the converse case: instead of turning the agricultural labourers into peasant-proprietors, make over the factories to those who work in them
 Abolish the master-manufacturers, but leave the landlord his land, the banker his money, the merchant his Exchange; maintain the swarm of idlers who live on the toil of the workmen, the thousand and one middlemen, the State with its numberless officials,--and industry would come to a standstill
 Finding no purchasers in the mass of peasants who would remain poor; not possessing the raw material, and unable to export their produce, partly on account of the stoppage of trade, and still more so because industries spread all over the world, the manufacturers would feel unable to struggle, and thousands of workers would be thrown upon the streets
 These starving crowds would be ready and willing to submit to the first schemer who came to exploit them; they would even consent to return to the old slavery, under promise of guaranteed work
  Or, finally, suppose you oust the landowners, and hand over the mills and factories to the worker, without interfering with the swarm of middlemen who drain the product of our manufacturers, and speculate in corn and flour, meat and groceries, in our great centres of commerce
 Then, as soon as the exchange of produce is slackened; as soon as the great cities are left without bread, while the great manufacturing centres find no buyers for the articles of luxury they produce,--the counter-revolution is bound to take place, and it would come, treading upon the slain, sweeping the towns and villages with shot and shell; indulging in orgies of proscriptions and deportations, such as were seen in France in 1815, 1848, and 1871
  All is interdependent in a civilized society; it is impossible to reform any one thing without altering the whole
 Therefore, on the day a nation will strike at private property, under any one of its forms, territorial or industrial, it will be obliged to attack them all
 The very success of the Revolution will impose it
  Besides, even if it were desired, it would be impossible to confine the change to a partial expropriation
 Once the principle of the "Divine Right of Property" is shaken, no amount of theorizing will prevent its overthrow, here by the slaves of the field, there by the slaves of the machine
  If a great town, Paris for example, were to confine itself to taking possession of the dwelling houses of the factories, it would be forced also to deny the right of the bankers to levy upon the Commune a tax amounting to £2,000,000, in the form of interest for former loans
 The great city would be obliged to put itself in touch with the rural districts, and its influence would inevitably urge the peasants to free themselves from the landowner
 It would be necessary to communalize the railways, that the citizens might get food and work, and lastly, to prevent the waste of supplies; and to guard against the trusts of corn-speculators, like those to whom the Paris Commune of 1793 fell a prey, it would have to place in the hands of the City the work of stocking its warehouses with commodities, and apportioning the produce
  Some Socialists still seek, however, to establish a distinction
 "Of course," they say, "the soil, the mines, the mills, and manufacturers must be expropriated, these are the instruments of production, and it is right we should consider them public property
 But articles of consumption--food, clothes, and dwellings--should remain private property
"  Popular common sense has got the better of this subtle distinction
 We are not savages who can live in the woods, without other shelter than the branches
 The civilized man needs a roof, a room, a hearth, and a bed
 It is true that the bed, the room, and the house is a home of idleness for the non-producer
 But for the worker, a room, properly heated and lighted, is as much an instrument of production as the tool or the machine
 It is the place where the nerves and sinews gather strength for the work of the morrow
 The rest of the workman is the daily repairing of the machine
  The same argument applies even more obviously to food
 The so-called economists, who make the just-mentioned distinction, would hardly deny that the coal burnt in a machine is as necessary to production as the raw material itself
 How then can food, without which the human machine could do no work, be excluded from the list of things indispensable to the producer? Can this be a relic of religious metaphysics? The rich man's feast is indeed a matter of luxury, but the food of the worker is just as much a part of production as the fuel burnt by the steam-engine
  The same with clothing
 We are not New Guinea savages
 And if the dainty gowns of our ladies must rank as objects of luxury, there is nevertheless a certain quantity of linen, cotton, and woolen stuff which is a necessity of life to the producer
 The shirt and trousers in which he goes to his work, the jacket he slips on after the day's toil is over, are as necessary to him as the hammer to the anvil
  Whether we like it or not, this is what the people mean by a revolution
 As soon as they have made a clean sweep of the Government, they will seek first of all to ensure to themselves decent dwellings and sufficient food and clothes--free of capitalist rent
  And the people will be right
 The methods of the people will be much more in accordance with science than those of the economists who draw so many distinctions between instruments of production and articles of consumption
 The people understand that this is just the point where the Revolution ought to begin; and they will lay the foundations of the only economic science worthy the name--a science which might be called: "_The Study of the Needs of Humanity, and of the Economic Means to satisfy them_
"  FOOTNOTE:  [2] "Shabble of a Duke" is an expression coined by Carlyle; it is a somewhat free rendering of Kropotkine's "Monsieur le Vicomte," but I think it expresses his meaning
--_Trans
_     CHAPTER V  FOOD   I  If the coming Revolution is to be a Social Revolution, it will be distinguished from all former uprisings not only by its aim, but also by its methods
 To attain a new end, new means are required
  The three great popular movements which we have seen in France during the last hundred years differ from each other in many ways, but they have one common feature
  In each case the people strove to overturn the old regime, and spent their heart's blood for the cause
 Then, after having borne the brunt of the battle, they sank again into obscurity
 A Government, composed of men more or less honest, was formed and undertook to organize a new regime: the Republic in 1793, Labour in 1848, the Free Commune in 1871
 Imbued with Jacobin ideas, this Government occupied itself first of all with political questions, such as the reorganization of the machinery of government, the purifying of the administration, the separation of Church and State, civic liberty, and such matters
 It is true the workmen's clubs kept an eye on the members of the new Government, and often imposed their ideas on them
 But even in these clubs, whether the leaders belonged to the middle or the working classes, it was always middle-class ideas which prevailed
 They discussed various political questions at great length, but forgot to discuss the question of bread
  Great ideas sprang up at such times, ideas that have moved the world; words were spoken which still stir our hearts, at the interval of more than a century
 But the people were starving in the slums
  From the very Commencement of the Revolution industry inevitably came to a stop--the circulation of produce was checked, and capital concealed itself
 The master--the employer--had nothing to fear at such times, he fattened on his dividends, if indeed he did not speculate on the wretchedness around; but the wage-earner was reduced to live from hand to mouth
 Want knocked at the door
  Famine was abroad in the land--such famine as had hardly been seen under the old regime
  "The Girondists are starving us!" was the cry in the workmen's quarters in 1793, and thereupon the Girondists were guillotined, and full powers were given to "the Mountain" and to the Commune
 The Commune indeed concerned itself with the question of bread, and made heroic efforts to feed Paris
 At Lyons, Fouché and Collot d'Herbois established city granaries, but the sums spent on filling them were woefully insufficient
 The town councils made great efforts to procure corn; the bakers who hoarded flour were hanged--and still the people lacked bread
  Then they turned on the royalist conspirators and laid the blame at their door
 They guillotined a dozen or fifteen a day--servants and duchesses alike, especially servants, for the duchesses had gone to Coblentz
 But if they had guillotined a hundred dukes and viscounts every day, it would have been equally hopeless
  The want only grew
 For the wage-earner cannot live without his wage, and the wage was not forthcoming
 What difference could a thousand corpses more or less make to him?  Then the people began to grow weary
 "So much for your vaunted Revolution! You are more wretched than ever before," whispered the reactionary in the ears of the worker
 And little by little the rich took courage, emerged from their hiding-places, and flaunted their luxury in the face of the starving multitude
 They dressed up like scented fops and said to the workers: "Come, enough of this foolery! What have you gained by your Revolution?"  And, sick at heart, his patience at an end, the revolutionary had at last to admit to himself that the cause was lost once more
 He retreated into his hovel and awaited the worst
  Then reaction proudly asserted itself, and accomplished a counter-revolutionary stroke
 The Revolution dead, nothing remained but to trample its corpse under foot
  The White Terror began
 Blood flowed like water, the guillotine was never idle, the prisons were crowded, while the pageant of rank and fashion resumed its old course, and went on as merrily as before
  This picture is typical of all our revolutions
 In 1848 the workers of Paris placed "three months of starvation" at the service of the Republic, and then, having reached the limit of their powers, they made, in June, one last desperate effort--an effort which was drowned in blood
 In 1871 the Commune perished for lack of combatants
 It had taken measures for the separation of Church and State, but it neglected, alas, until too late, to take measures for providing the people with bread
 And so it came to pass in Paris that _élégantes_ and fine gentlemen could spurn the confederates, and bid them go sell their lives for a miserable pittance, and leave their "betters" to feast at their ease in fashionable restaurants
  At last the Commune saw its mistake, and opened communal kitchens
 But it was too late
 Its days were already numbered, and the troops of Versailles were on the ramparts
   "Bread, it is bread that the Revolution needs!"  Let others spend their time in issuing pompous proclamations, in decorating themselves lavishly with official gold lace, and in talking about political liberty!


  Be it ours to see, from the first day of the Revolution to the last, in all the provinces fighting for freedom, that there is not a single man who lacks bread, not a single woman compelled to stand with the wearied crowd outside the bakehouse-door, that haply a coarse loaf may be thrown to her in charity, not a single child pining for want of food
  It has always been the middle-class idea to harangue about "great principles"--great lies rather!  The idea of the people will be to provide bread for all
 And while middle-class citizens, and workmen infested with middle-class ideas admire their own rhetoric in the "Talking Shops," and "practical people" are engaged in endless discussions on forms of government, we, the "Utopian dreamers"--we shall have to consider the question of daily bread
  We have the temerity to declare that all have a right to bread, that there is bread enough for all, and that with this watchword of _Bread for All_ the Revolution will triumph
   II  That we are Utopians is well known
 So Utopian are we that we go the length of believing that the Revolution can and ought to assure shelter, food, and clothes to all--an idea extremely displeasing to middle-class citizens, whatever their party colour, for they are quite alive to the fact that it is not easy to keep the upper hand of a people whose hunger is satisfied
  All the same, we maintain our contention: bread must be found for the people of the Revolution, and the question of bread must take precedence of all other questions
 If it is settled in the interests of the people, the Revolution will be on the right road; for in solving the question of Bread we must accept the principle of equality, which will force itself upon us to the exclusion of every other solution
  It is certain that the coming Revolution--like in that respect to the Revolution of 1848--will burst upon us in the middle of a great industrial crisis
 Things have been seething for half a century now, and can only go from bad to worse
 Everything tends that way--new nations entering the lists of international trade and fighting for possession of the world's markets, wars, taxes ever increasing
 National debts, the insecurity of the morrow, and huge colonial undertakings in every corner of the globe
  There are millions of unemployed workers in Europe at this moment
 It will be still worse when Revolution has burst upon us and spread like fire laid to a train of gunpowder
 The number of the out-of-works will be doubled as soon as the barricades are erected in Europe and the United States
 What is to be done to provide these multitudes with bread?  We do not know whether the folk who call themselves "practical people" have ever asked themselves this question in all its nakedness
 But we do know that they wish to maintain the wage system, and we must therefore expect to have "national workshops" and "public works" vaunted as a means of giving food to the unemployed
  Because national workshops were opened in 1789 and 1793; because the same means were resorted to in 1848; because Napoleon III
 succeeded in contenting the Parisian proletariat for eighteen years by giving them public works--which cost Paris to-day its debt of £80,000,000 and its municipal tax of three or four pounds a-head;[3] because this excellent method of "taming the beast" was customary in Rome, and even in Egypt four thousand years ago; and lastly, because despots, kings, and emperors have always employed the ruse of throwing a scrap of food to the people to gain time to snatch up the whip--it is natural that "practical" men should extol this method of perpetuating the wage system
 What need to rack our brains when we have the time-honoured method of the Pharaohs at our disposal?  Yet should the Revolution be so misguided as to start on this path, it would be lost
  In 1848, when the national workshops were opened on February 27, the unemployed of Paris numbered only 8,000; a fortnight later they had already increased to 49,000
 They would soon have been 100,000, without counting those who crowded in from the provinces
  Yet at that time trade and manufacturers in France employed half as many hands as to-day
 And we know that in time of Revolution exchange and industry suffer most from the general upheaval
 We have only to think, indeed, of the number of workmen whose labour depends directly or indirectly upon export trade, or of the number of hands employed in producing luxuries, whose consumers are the middle-class minority
  A revolution in Europe means, then, the unavoidable stoppage of at least half the factories and workshops
 It means millions of workers and their families thrown on the streets
 And our "practical men" would seek to avert this truly terrible situation by means of national relief works; that is to say, by means of new industries created on the spot to give work to the unemployed!  It is evident, as Proudhon had already pointed out more than fifty years ago, that the smallest attack upon property will bring in its train the complete disorganization of the system based upon private enterprise and wage labour
 Society itself will be forced to take production in hand, in its entirety, and to reorganize it to meet the needs of the whole people
 But this cannot be accomplished in a day, or even in a month; it must take a certain time to reorganize the system of production, and during this time millions of men will be deprived of the means of subsistence
 What then is to be done?  There is only one really _practical_ solution of the problem--boldly to face the great task which awaits us, and instead of trying to patch up a situation which we ourselves have made untenable, to proceed to reorganize production on a new basis
  Thus the really practical course of action, in our view, would be that the people should take immediate possession of all the food of the insurgent communes, keeping strict account of it all, that none might be wasted, and that by the aid of these accumulated resources every one might be able to tide over the crisis
 During that time an agreement would have to be made with the factory workers, the necessary raw material given them, and the means of subsistence assured to them, while they worked to supply the needs of the agricultural population
 For we must not forget that while France weaves silks and satins to deck the wives of German financiers, the Empress of Russia, and the Queen of the Sandwich Islands, and while Paris fashions wonderful trinkets and playthings for rich folk all the world over, two-thirds of the French peasantry have not proper lamps to give them light, or the implements necessary for modern agriculture
 Lastly, unproductive land, of which there is plenty, would have to be turned to the best advantage, poor soils enriched, and rich soils, which yet, under the present system, do not yield a quarter, no, nor a tenth of what they might produce, would be submitted to intensive culture, and tilled with as much care as a market garden or a flower pot
 It is impossible to imagine any other practical solution of the problem; and, whether we like it or not, sheer force of circumstances will bring it to pass
   III  The most prominent characteristic of our present capitalism is _the wage system_, which in brief amounts to this:--  A man, or a group of men, possessing the necessary capital, starts some industrial enterprise; he undertakes to supply the factory or workshops with raw material, to organize production, to pay the employes a fixed wage, and lastly, to pocket the surplus value or profits, under pretext of recouping himself for managing the concern, for running the risks it may involve, and for the fluctuations of price in the market value of the wares
  To preserve this system, those who now monopolize capital would be ready to make certain concessions; to share, for example, a part of the profits with the workers, or rather to establish a "sliding scale," which would oblige them to raise wages when prices were high; in brief they would consent to certain sacrifices on condition that they were still allowed to direct industry and to take its first fruits
  Collectivism, as we know, does not abolish the wage system, though it introduces considerable modifications into the existing order of things
 It only substitutes the State, that is to say, some form of Representative Government, national or local, for the individual employer of labour
 Under Collectivism it is the representatives of the nation, or of the Commune, and their deputies and officials who are to have the control of industry
 It is they who reserve to themselves the right of employing the surplus of production--in the interests of all
 Moreover, Collectivism draws a very subtle but very far-reaching distinction between the work of the labourer and of the man who has learned a craft
 Unskilled labour in the eyes of the collectivist is _simple_ labour, while the work of the craftsman, the mechanic, the engineer, the man of science, etc
, is what Marx calls _complex_ labour, and is entitled to a higher wage
 But labourers and craftsmen, weavers and men of science, are all wage-servants of the State--"all officials," as was said lately, to gild the pill
  Well, then, the coming Revolution could render no greater service to humanity than by making the wage system, in all its forms, an impossibility, and by rendering Communism, which is the negation of wage-slavery, the only possible solution
  For even admitting that the Collectivist modification of the present system is possible, if introduced gradually during a period of prosperity and peace--though for my part I question its practicability even under such conditions--it would become impossible in a period of Revolution, when the need of feeding hungry millions would spring up with the first call to arms
 A political revolution can be accomplished without shaking the foundations of industry, but a revolution where the people lay hands upon property will inevitably paralyse exchange and production
 The millions of public money flowing into the Treasury would not suffice for paying wages to the millions of out-of-works
  This point cannot be too much insisted upon; the reorganization of industry on a new basis (and we shall presently show how tremendous this problem is) cannot be accomplished in a few days; nor, on the other hand, will the people submit to be half starved for years in order to oblige the theorists who uphold the wage system
 To tide over the period of stress they will demand what they have always demanded in such cases--communization of supplies--the giving of rations
  It will be in vain to preach patience
 The people will be patient no longer, and if food is not forthcoming they will plunder the bakeries
  Then, if the people are not strong enough to carry all before them, they will be shot down, to give Collectivism a fair field for experiment
 To this end "_order_" must be maintained at any price--order, discipline, obedience! And as the capitalists will soon realize that when the people are shot down by those who call themselves Revolutionists, the Revolution itself will become hateful in the eyes of the masses, they will certainly lend their support to the champions of _order_--even though they are collectivists
 In such a line of conduct, the capitalists will see a means of hereafter crushing the collectivists in their turn
 And if "order is established" in this fashion, the consequences are easy to foresee
 Not content with shooting down the "marauders," the faction of "order" will search out the "ringleaders of the mob
" They will set up again the law courts and reinstate the hangman
 The most ardent revolutionists will be sent to the scaffold
 It will be 1793 over again
  Do not let us forget how reaction triumphed in the last century
 First the "Hébertists" and "the madmen," were guillotined--those whom Mignet, with the memory of the struggle fresh upon him, still called "Anarchists
" The Dantonists soon followed them; and when the party of Robespierre had guillotined these revolutionaries, they in their turn had to mount the scaffold; whereupon the people, sick of bloodshed, and seeing the revolution lost, threw up the sponge, and let the reactionaries do their worst
  If "order is restored," we say, the social democrats will hang the anarchists; the Fabians will hang the social democrats, and will in their turn be hanged by the reactionaries; and the Revolution will come to an end
  But everything confirms us in the belief that the energy of the people will carry them far enough, and that, when the Revolution takes place, the idea of anarchist Communism will have gained ground
 It is not an artificial idea
 The people themselves have breathed it in our ear, and the number of communists is ever increasing, as the impossibility of any other solution becomes more and more evident
  And if the impetus of the people is strong enough, affairs will take a very different turn
 Instead of plundering the bakers' shops one day, and starving the next, the people of the insurgent cities will take possession of the warehouses, the cattle markets,--in fact of all the provision stores and of all the food to be had
 The well-intentioned citizens, men and women both, will form themselves into bands of volunteers and address themselves to the task of making a rough general inventory of the contents of each shop and warehouse
  If such a revolution breaks out in France, namely in Paris, then in twenty-four hours the Commune will know what Paris has not found out yet, in spite of its statistical committees, and what it never did find out during the siege of 1871--the quantity of provisions it contains
 In forty-eight hours millions of copies will be printed of the tables giving a sufficiently exact account of the available food, the places where it is stored, and the means of distribution
  In every block of houses, in every street, in every town ward, groups of volunteers will have been organized, and these commissariat volunteers will find it easy to work in unison and keep in touch with each other
 If only the Jacobin bayonets do not get in the way; if only the self-styled "scientific" theorists do not thrust themselves in to darken counsel! Or rather let them expound their muddle-headed theories as much as they like, provided they have no authority, no power! And that admirable spirit of organization inherent in the people, above all in every social grade of the French nation, but which they have so seldom been allowed to exercise, will initiate, even in so huge a city as Paris, and in the midst of a Revolution, an immense guild of free workers, ready to furnish to each and all the necessary food
  Give the people a free hand, and in ten days the food service will be conducted with admirable regularity
 Only those who have never seen the people hard at work, only those who have passed their lives buried among the documents, can doubt it
 Speak of the organizing genius of the "Great Misunderstood," the people, to those who have seen it in Paris in the days of the barricades, or in London during the great dockers' strike, when half a million of starving folk had to be fed, and they will tell you how superior it is to the official ineptness of Bumbledom
  And even supposing we had to endure a certain amount of discomfort and confusion for a fortnight or a month, surely that would not matter very much
 For the mass of the people it would still be an improvement on their former condition; and, besides, in times of Revolution one can dine contentedly enough on a bit of bread and cheese while eagerly discussing events
  In any case, a system which springs up spontaneously, under stress of immediate need, will be infinitely preferable to anything invented between four walls by hide-bound theorists sitting on any number of committees
   IV  The people of the great towns will be driven by force of circumstances to take possession of all the provisions, beginning with the barest necessaries, and gradually extending Communism to other things, in order to satisfy the needs of all the citizens
 The sooner it is done the better; the sooner it is done the less misery there will be and the less strife
  But upon what basis must society be organized in order that all may have their due share of food produce? This is the question that meets us at the outset
  We answer that there are no two ways of it
 There is only one way in which Communism can be established equitably, only one way which satisfies our instincts of justice and is at the same time practical; namely, the system already adopted by the agrarian communes of Europe
  Take for example a peasant commune, no matter where, even in France, where the Jacobins have done their best to destroy all communal usage
 If the commune possesses woods and copses, then, so long as there is plenty of wood for all, every one can take as much as he wants, without other let or hindrance than the public opinion of his neighbours
 As to the timber-trees, which are always scarce, they have to be carefully apportioned
  The same with the communal pasture land; while there is enough and to spare, no limit is put to what the cattle of each homestead may consume, nor to the number of beasts grazing upon the pastures
 Grazing grounds are not divided, nor is fodder doled out, unless there is scarcity
 All the Swiss communes, and scores of thousands in France and Germany, wherever there is communal pasture land, practise this system
  And in the countries of Eastern Europe, where there are great forests and no scarcity of land, you will find the peasants felling the trees as they need them, and cultivating as much of the soil as they require, without any thought of limiting each man's share of timber or of land
 But the timber will be allowanced, and the land parcelled out, to each household according to its needs, as soon as either becomes scarce, as is already the case in Russia
  In a word, the system is this: no stint or limit to what the community possesses in abundance, but equal sharing and dividing of those commodities which are scarce or apt to run short
 Of the 350 millions who inhabit Europe, 200 millions still follow this system of natural Communism
  It is a fact worth remarking that the same system prevails in the great towns in the distribution of one commodity at least, which is found in abundance, the water supplied to each house
  As long as there is no fear of the supply running short, no water company thinks of checking the consumption of water in each house
 Take what you please! But during the great droughts, if there is any fear of the supply failing, the water companies know that all they have to do is to make known the fact, by means of a short advertisement in the papers, and the citizens will reduce their consumption of water and not let it run to waste
  But if water were actually scarce, what would be done? Recourse would be had to a system of rations
 Such a measure is so natural, so inherent in common sense, that Paris twice asked to be put on rations during the two sieges which it underwent in 1871
  Is it necessary to go into details, to prepare tables, showing how the distribution of rations may work, to prove that it is just and equitable, infinitely more just and equitable than the existing state of things? All these tables and details will not serve to convince those of the middle classes, nor, alas, those of the workers tainted with middle-class prejudices, who regard the people as a mob of savages ready to fall upon and devour each other, as soon as the Government ceases to direct affairs
 But those only who have never seen the people resolve and act on their own initiative could doubt for a moment that if the masses were masters of the situation, they would distribute rations to each and all in strictest accordance with justice and equity
  If you were to give utterance, in any gathering of people, to the opinion that delicacies--game and such-like--should be reserved for the fastidious palates of aristocratic idlers, and black bread given to the sick in the hospitals, you would be hissed
 But say at the same gathering, preach at the street corners and in the market places, that the most tempting delicacies ought to be kept for the sick and feeble--especially for the sick
 Say that if there are only five brace of partridge in the entire city, and only one case of sherry, they should go to sick people and convalescents
 Say that after the sick come the children
 For them the milk of the cows and goats should be reserved if there is not enough for all
 To the children and the aged the last piece of meat, and to the strong man dry bread, if the community be reduced to that extremity
  Say, in a word, that if this or that article of consumption runs short, and has to be doled out, to those who have most need most should be given
 Say that and see if you do not meet with universal agreement
  The man who is full-fed does not understand this, but the people do understand, and have always understood it; and even the child of luxury, if he is thrown on the street and comes into contact with the masses, even he will learn to understand
  The theorists--for whom the soldier's uniform and the barrack mess table are civilization's last word--would like no doubt to start a regime of National Kitchens and "Spartan Broth
" They would point out the advantages thereby gained, the economy in fuel and food, if such huge kitchens were established, where every one could come for their rations of soup and bread and vegetables
  We do not question these advantages
 We are well aware that important economies have already been achieved in this direction--as, for instance, when the handmill, or quern, and the baker's oven attached to each house were abandoned
 We can see perfectly well that it would be more economical to cook broth for a hundred families at once, instead of lighting a hundred separate fires
 We know, besides, that there are a thousand ways of preparing potatoes, but that cooked in one huge pot for a hundred families they would be just as good
  We know, in fact, that variety in cooking being a matter of the seasoning introduced by each cook or housewife, the cooking together of a hundredweight of potatoes would not prevent each cook or housewife from dressing and serving them in any way she pleased
 And we know that stock made from meat can be converted into a hundred different soups to suit a hundred different tastes
  But though we are quite aware of all these facts, we still maintain that no one has a right to force a housewife to take her potatoes from the communal kitchen ready cooked if she prefers to cook them herself in her own pot on her own fire
 And, above all, we should wish each one to be free to take his meals with his family, or with his friends, or even in a restaurant, if it seemed good to him
  Naturally large public kitchens will spring up to take the place of the restaurants, where people are poisoned nowadays
 Already the Parisian housewife gets the stock for her soup from the butcher, and transforms it into whatever soup she likes, and London housekeepers know that they can have a joint roasted, or an apple or rhubarb tart baked at the baker's for a trifling sum, thus economizing time and fuel
 And when the communal kitchen--the common bakehouse of the future--is established, and people can get their food cooked without the risk of being cheated or poisoned, the custom will no doubt become general of going to the communal kitchen for the fundamental parts of the meal, leaving the last touches to be added as individual taste shall suggest
  But to make a hard and fast rule of this, to make a duty of taking home our food ready cooked, that would be as repugnant to our modern minds as the ideas of the convent or the barrack--morbid ideas born in brains warped by tyranny or superstition
  Who will have a right to the food of the commune? will assuredly be the first question which we shall have to ask ourselves
 Every township will answer for itself, and we are convinced that the answers will all be dictated by the sentiment of justice
 Until labour is reorganized, as long as the disturbed period lasts, and while it is impossible to distinguish between inveterate idlers and genuine workers thrown out of work, the available food ought to be shared by all without exception
 Those who have been enemies to the new order will hasten of their own accord to rid the commune of their presence
 But it seems to us that the masses of the people, which have always been magnanimous, and have nothing of vindictiveness in their disposition, will be ready to share their bread with all who remain with them, conquered and conquerers alike
 It will be no loss to the Revolution to be inspired by such an idea, and, when work is set agoing again, the antagonists of yesterday will stand side by side in the same workshops
 A society where work is free will have nothing to fear from idlers
  "But provisions will run short in a month!" our critics at once exclaim
  "So much the better," say we
 It will prove that for the first time on record the people have had enough to eat
 As to the question of obtaining fresh supplies, we shall discuss the means in our next chapter
   V  By what means could a city in a state of revolution be supplied with food? We shall answer this question, but it is obvious that the means resorted to will depend on the character of the Revolution in the provinces, and in neighbouring countries
 If the entire nation, or, better still, if all Europe should accomplish the Social Revolution simultaneously, and start with thorough-going Communism, our procedure would be simplified; but if only a few communities in Europe make the attempt, other means will have to be chosen
 The circumstances will dictate the measures
  We are thus led, before we proceed further, to glance at the State of Europe, and, without pretending to prophesy, we may try to foresee what course the Revolution will take, or at least what will be its essential features
  Certainly it would be very desirable that all Europe should rise at once, that expropriation should be general, and that communistic principles should inspire all and sundry
 Such a universal rising would do much to simplify the task of our century
  But all the signs lead us to believe that it will not take place
 That the Revolution will embrace Europe we do not doubt
 If one of the four great continental capitals--Paris, Vienna, Brussels, or Berlin--rises in revolution and overturns its Government, it is almost certain that the three others will follow its example within a few weeks' time
 It is, moreover, highly probable that the Peninsulas and even London and St
 Petersburg would not be long in following suit
 But whether the Revolution would everywhere exhibit the same characteristics is highly doubtful
  It is more than probable that expropriation will be everywhere carried into effect on a larger scale, and that this policy carried out by any one of the great nations of Europe will influence all the rest; yet the beginnings of the Revolution will exhibit great local differences, and its course will vary in different countries
 In 1789-93, the French peasantry took four years to finally rid themselves of the redemption of feudal rights, and the bourgeois to overthrow royalty
 Let us keep that in mind, and therefore be prepared to see the Revolution develop itself somewhat gradually
 Let us not be disheartened if here and there its steps should move less rapidly
 Whether it would take an avowedly socialist character in all European nations, at any rate at the beginning, is doubtful
 Germany, be it remembered, is still realizing its dream of a United Empire
 Its advanced parties see visions of a Jacobin Republic like that of 1848, and of the organization of labour according to Louis Blanc; while the French people, on the other hand, want above all things a free Commune, whether it be a communist Commune or not
  There is every reason to believe that, when the coming Revolution takes place, Germany will go further than France went in 1793
 The eighteenth-century Revolution in France was an advance on the English Revolution of the seventeenth, abolishing as it did at one stroke the power of the throne and the landed aristocracy, whose influence still survives in England
 But, if Germany goes further and does greater things than France did in 1793, there can be no doubt that the ideas which will foster the birth of her Revolution will be those of 1848; while the ideas which will inspire the Revolution in Russia will probably be a combination of those of 1789 with those of 1848
  Without, however, attaching to these forecasts a greater importance than they merit, we may safely conclude this much: the Revolution will take a different character in each of the different European nations; the point attained in the socialization of wealth will not be everywhere the same
  Will it therefore be necessary, as is sometimes suggested, that the nations in the vanguard of the movement should adapt their pace to those who lag behind? Must we wait till the Communist Revolution is ripe in all civilized countries? Clearly not! Even if it were a thing to be desired, it is not possible
 History does not wait for the laggards
  Besides, we do not believe that in any one country the Revolution will be accomplished at a stroke, in the twinkling of an eye, as some socialists dream
[4] It is highly probable that if one of the five or six large towns of France--Paris, Lyons, Marseilles, Lille, Saint-Etienne, Bordeaux--were to proclaim the Commune, the others would follow its example, and that many smaller towns would do the same
 Probably also various mining districts and industrial centres would hasten to rid themselves of "owners" and "masters," and form themselves into free groups
  But many country places have not advanced to that point
 Side by side with the revolutionized communes such places would remain in an expectant attitude, and would go on living on the Individualist system
 Undisturbed by visits of the bailiff or the tax-collector, the peasants would not be hostile to the revolutionaries, and thus, while profiting by the new state of affairs, they would defer the settlement of accounts with the local exploiters
 But with that practical enthusiasm which always characterizes agrarian uprisings (witness the passionate toil of 1792) they would throw themselves into the task of cultivating the land, which, freed from taxes and mortgages, would become so much dearer to them
  As to other countries, revolution would break out everywhere, but revolution under divers aspects; in one country State Socialism, in another Federation; everywhere more or less Socialism, not conforming to any particular rule
   VI  Let us now return to our city in revolt, and consider how its citizens can provide foodstuffs for themselves
 How are the necessary provisions to be obtained if the nation as a whole has not accepted Communism? This is the question to be solved
 Take, for example, one of the large French towns--take the capital itself, for that matter
 Paris consumes every year thousands of tons of grain, 400,000 head of oxen, 300,000 calves, 400,000 swine, and more than two millions of sheep, besides great quantities of game
 This huge city devours, besides, more than 20 million pounds of butter, 200 million eggs, and other produce in like proportion
  It imports flour and grain from the United States and from Russia, Hungary, Italy, Egypt, and the Indies; live stock from Germany, Italy, Spain--even Roumania and Russia; and as for groceries, there is not a country in the world that it does not lay under contribution
  Now, let us see how Paris or any other great town could be revictualled by home-grown produce, supplies of which could be readily and willingly sent in from the provinces
  To those who put their trust in "authority" the question will appear quite simple
 They would begin by establishing a strongly centralized Government, furnished with all the machinery of coercion--the police, the army, the guillotine
 This Government would draw up a statement of all the produce contained in France
 It would divide the country into districts of supply, and then _command_ that a prescribed quantity of some particular foodstuff be sent to such a place on such a day, and delivered at such a station, to be there received on a given day by a specified official and stored in particular warehouses
  Now, we declare with the fullest conviction, not merely that such a solution is undesirable, but that it never could by any possibility be put into practice
 It is wildly Utopian!  Pen in hand, one may dream such a dream in the study, but in contact with reality it comes to nothing,--this was proved in 1793; for, like all such theories, it leaves out of account the spirit of independence that is in man
 The attempt would lead to a universal uprising, to three or four _Vendées_, to the villages rising against the towns, all the country up in arms defying the city for its arrogance in attempting to impose such a system upon the country
  We have already had too much of Jacobin Utopias! Let us see if some other form of organization will meet the case
  During the great French Revolution, the provinces starved the large towns, and killed the Revolution
 And yet it is a known fact that the production of grain in France during 1792-3 had not diminished; indeed, the evidence goes to show that it had increased
 But after having taken possession of the manorial lands, after having reaped a harvest from them, the peasants would not part with their grain for paper-money
 They withheld their produce, waiting for a rise in the price, or the introduction of gold
 The most rigorous measures of the National Convention were without avail, and her executions failed to break up the ring, or force the farmers to sell their corn
 For it is a matter of history that the commissaries of the Convention did not scruple to guillotine those who withheld their grain from the market, and pitilessly executed those who speculated in foodstuffs
 All the same, the corn was not forthcoming, and the townsfolk suffered from famine
  But what was offered to the husbandman in exchange for his hard toil? _Assignats_, scraps of paper decreasing in value every day, promises of payment, which could not be kept
 A forty-pound note would not purchase a pair of boots, and the peasant, very naturally, was not anxious to barter a year's toil for a piece of paper with which he could not even buy a shirt
  As long as worthless paper-money--whether called assignats or labour notes--is offered to the peasant-producer it will always be the same
 The country will withhold its produce, and the towns will suffer want, even if the recalcitrant peasants are guillotined as before
  We must offer to the peasant in exchange for his toil not worthless paper-money, but the manufactured articles of which he stands in immediate need
 He lacks the proper implements to till the land, clothes to protect him from the inclemencies of the weather, lamps and oil to replace his miserable rushlight or tallow dip, spades, rakes, ploughs
 All these things, under present conditions, the peasant is forced to do without, not because he does not feel the need of them, but because, in his life of struggle and privation, a thousand useful things are beyond his reach; because he has not money to buy them
  Let the town apply itself, without loss of time, to manufacturing all that the peasant needs, instead of fashioning geegaws for the wives of rich citizens
 Let the sewing machines of Paris be set to work on clothes for the country folk workaday clothes and clothes for Sunday too, instead of costly evening dresses for the English and Russian landlords and the African gold-magnates' wives
 Let the factories and foundries turn out agricultural implements, spades, rakes, and such-like, instead of waiting till the English send them to France, in exchange for French wines!  Let the towns send no more inspectors to the villages, wearing red, blue, or rainbow-coloured scarves, to convey to the peasant orders to take his produce to this place or that, but let them send friendly embassies to the countryfolk and bid them in brotherly fashion: "Bring us your produce, and take from our stores and shops all the manufactured articles you please
"--Then provisions would pour in on every side
 The peasant would only withhold what he needed for his own use, and would send the rest into the cities, feeling _for the first time in the course of history_ that these toiling townsfolk were his comrades--his brethren, and not his exploiters
  We shall be told, perhaps, that this would necessitate a complete transformation of industry
 Well, yes, that is true of certain departments; but there are other branches which could be rapidly modified in such a way as to furnish the peasant with clothes, watches, furniture, and the simple implements for which the towns make him pay such exorbitant prices at the present time
 Weavers, tailors, shoemakers, tinsmiths, cabinet-makers, and many other trades and crafts could easily direct their energies to the manufacture of useful and necessary articles, and abstain from producing mere luxuries
 All that is needed is that the public mind should be thoroughly convinced of the necessity of this transformation, and should come to look upon it as an act of justice and of progress, and that it should no longer allow itself to be cheated by that dream, so dear to the theorists--the dream of a revolution which confines itself to taking possession of the profits of industry, and leaves production and commerce just as they are now
  This, then, is our view of the whole question
 Cheat the peasant no longer with scraps of paper--be the sums inscribed upon them ever so large; but offer him in exchange for his produce the very _things_ of which he, the tiller of the soil, stands in need
 Then the fruits of the land will be poured into the towns
 If this is not done there will be famine in our cities, and reaction and despair will follow in its train
   VII  All the great towns, we have said, buy their grain, their flour, and their meat, not only from the provinces, but also from abroad
 Foreign countries send Paris not only spices, fish, and various dainties, but also immense quantities of corn and meat
  But when the Revolution comes these cities will have to depend on foreign countries as little as possible
 If Russian wheat, Italian or Indian rice, and Spanish or Hungarian wines abound in the markets of western Europe, it is not that the countries which export them have a superabundance, or that such a produce grows there of itself, like the dandelion in the meadows
 In Russia for instance, the peasant works sixteen hours a day, and half starves from three to six months every year, in order to export the grain with which he pays the landlord and the State
 To-day the police appears in the Russian village as soon as the harvest is gathered in, and sells the peasant's last horse and last cow for arrears of taxes and rent due to the landlord, unless the victim immolates himself of his own accord by selling the grain to the exporters
 Usually, rather than part with his livestock at a disadvantage, he keeps only a nine-months' supply of grain, and sells the rest
 Then, in order to sustain life until the next harvest, he mixes birch-bark and tares with his flour for three months, if it has been a good year, and for six months if it has been bad, while in London they are eating biscuits made of his wheat
  But as soon as the Revolution comes, the Russian peasant will keep bread enough for himself and his children; the Italian and Hungarian peasants will do the same; the Hindoo, let us hope, will profit by these good examples; and the farmers of America will hardly be able to cover all the deficit in grain which Europe will experience
 So it will not do to count on their contributions of wheat and maize satisfying all the wants
  Since all our middle-class civilization is based on the exploitation of inferior races and countries with less advanced industrial systems, the Revolution will confer a boon at the very outset, by menacing that "civilization," and allowing the so-called inferior races to free themselves
  But this great benefit will manifest itself by a steady and marked diminution of the food supplies pouring into the great cities of western Europe
  It is difficult to predict the course of affairs in the provinces
 On the one hand the slave of the soil will take advantage of the Revolution to straighten his bowed back
 Instead of working fourteen or fifteen hours a day, as he does at present, he will be at liberty to work only half that time, which of course would have the effect of decreasing the production of the principal articles of consumption--grain and meat
  But, on the other hand, there will be an increase of production as soon as the peasant realizes that he is no longer forced to support the idle rich by his toil
 New tracts of land will be cleared, new and improved machines set a-going
  "Never was the land so energetically cultivated as in 1792, when the peasant had taken back from the landlord the soil which he had coveted so long," Michelet tells us speaking of the Great Revolution
  Of course, before long, intensive culture would be within the reach of all
 Improved machinery, chemical manures, and all such matters would soon be supplied by the Commune
 But everything tends to indicate that at the outset there would be a falling off in agricultural products, in France and elsewhere
  In any case it would be wisest to count upon such a falling off of contributions from the provinces as well as from abroad
--How is this falling off to be made good?  Why! by setting to work ourselves! No need to rack our brains for far-fetched panaceas when the remedy lies close at hand
  The large towns, as well as the villages, must undertake to till the soil
 We must return to what biology calls "the integration of functions"--after the division of labour, the taking up of it as a whole--this is the course followed throughout Nature
  Besides, philosophy apart, the force of circumstances would bring about this result
 Let Paris see that at the end of eight months it will be running short of bread, and Paris will set to work to grow wheat
  Land will not be wanting, for it is round the great towns, and round Paris especially, that the parks and pleasure grounds of the landed gentry are to be found
 These thousands of acres only await the skilled labour of the husbandman to surround Paris with fields infinitely more fertile and productive than the steppes of southern Russia, where the soil is dried up by the sun
 Nor will labour be lacking
 To what should the two million citizens of Paris turn their attention, when they would be no longer catering for the luxurious fads and amusements of Russian princes, Roumanian grandees, and wives of Berlin financiers?  With all the mechanical inventions of the century; with all the intelligence and technical skill of the worker accustomed to deal with complicated machinery; with inventors, chemists, professors of botany, practical botanists like the market gardeners of Gennevilliers; with all the plant that they could use for multiplying and improving machinery; and, finally, with the organizing spirit of the Parisian people, their pluck and energy--with all these at its command, the agriculture of the anarchist Commune of Paris would be a very different thing from the rude husbandry of the Ardennes
  Steam, electricity, the heat of the sun, and the breath of the wind, will ere long be pressed into service
 The steam plough and the steam harrow will quickly do the rough work of preparation, and the soil, thus cleaned and enriched, will only need the intelligent care of man, and of woman even more than man, to be clothed with luxuriant vegetation--not once but three or four times in the year
  Thus, learning the art of horticulture from experts, and trying experiments in different methods on small patches of soil reserved for the purpose, vying with each other to obtain the best returns, finding in physical exercise, without exhaustion or overwork, the health and strength which so often flags in cities,--men, women and children will gladly turn to the labour of the fields, when it is no longer a slavish drudgery, but has become a pleasure, a festival, a renewal of health and joy
  "There are no barren lands; the earth is worth what man is worth"--that is the last word of modern agriculture
 Ask of the earth, and she will give you bread, provided that you ask aright
  A district, though it were as small as the two departments of the Seine and the Seine-et-Oise, and with so great a city as Paris to feed, would be practically sufficient to grow upon it all the food supplies, which otherwise might fail to reach it
  The combination of agriculture and industry, the husbandman and the mechanic in the same individual--this is what anarchist communism will inevitably lead us to, if it starts fair with expropriation
  Let the Revolution only get so far, and famine is not the enemy it will have to fear
 No, the danger which will menace it lies in timidity, prejudice, and half-measures
 The danger is where Danton saw it when he cried to France: "De l'audace, de l'audace, et encore de l'audace
" The bold thought first, and the bold deed will not fail to follow
  FOOTNOTES:  [3] The municipal debt of Paris amounted in 1904 to 2,266,579,100 francs, and the charges for it were 121,000,000 francs
  [4] No fallacy more harmful has ever been spread than the fallacy of a "One-day Revolution," which is propagated in superficial Socialist pamphlets speaking of the Revolution of the 18th of March at Berlin, supposed (which is absolutely wrong) to have given Prussia its representative Government
 We saw well the harm made by such fallacies in Russia in 1905-1907
 The truth is that up to 1871 Prussia, like Russia of the present day, had a scrap of paper which could be described as a "Constitution," but it had no representative Government
 The Ministry imposed upon the nation, up till 1870, the budget it chose to propose
     CHAPTER VI  DWELLINGS   I  Those who have closely watched the growth of Socialist ideas among the workers must have noticed that on one momentous question--the housing of the people--a definite conclusion is being imperceptibly arrived at
 It is a fact that in the large towns of France, and in many of the smaller ones, the workers are coming gradually to the conclusion that dwelling-houses are in no sense the property of those whom the State recognizes as their owners
  This idea has evolved naturally in the minds of the people, and nothing will ever convince them again that the "rights of property" ought to extend to houses
  The house was not built by its owner
 It was erected, decorated and furnished by innumerable workers in the timber yard, the brick field, and the workshop, toiling for dear life at a minimum wage
  The money spent by the owner was not the product of his own toil
 It was amassed, like all other riches, by paying the workers two-thirds or only a half of what was their due
  Moreover--and it is here that the enormity of the whole proceeding becomes most glaring--the house owes its actual value to the profit which the owner can make out of it
 Now, this profit results from the fact that his house is built in a town--that is, in an agglomeration of thousands of other houses, possessing paved streets, bridges, quays, and fine public buildings, well lighted, and affording to its inhabitants a thousand comforts and conveniences unknown in villages; a town in regular communication with other towns, and itself a centre of industry, commerce, science, and art; a town which the work of twenty or thirty generations has made habitable, healthy, and beautiful
  A house in certain parts of Paris is valued at many thousands of pounds sterling, not because thousands of pounds' worth of labour have been expended on that particular house, but because it is in Paris; because for centuries workmen, artists, thinkers, and men of learning and letters have contributed to make Paris what it is to-day--a centre of industry, commerce, politics, art, and science; because Paris has a past; because, thanks to literature, the names of its streets are household words in foreign countries as well as at home; because it is the fruit of eighteen centuries of toil, the work of fifty generations of the whole French nation
  Who, then, can appropriate to himself the tiniest plot of ground, or the meanest building in such a city, without committing a flagrant injustice? Who, then, has the right to sell to any bidder the smallest portion of the common heritage?  On that point, as we have said, the workers begin to be agreed
 The idea of free dwellings showed its existence very plainly during the siege of Paris, when the cry was for an abatement pure and simple of the terms demanded by the landlords
 It appeared again during the Commune of 1871, when the Paris workmen expected the Council of the Commune to decide boldly on the abolition of rent
 And when the New Revolution comes, it will be the first question with which the poor will concern themselves
  Whether in time of revolution or in time of peace, the worker must be housed somehow or other; he must have some sort of roof over his head
 But, however tumble-down and squalid his dwelling may be, there is always a landlord who can evict him
 True, during the Revolution the landlord cannot find bailiffs and police-sergeants to throw the workman's rags and chattels into the street, but who knows what the new Government will do to-morrow? Who can say that it will not call coercion to its aid again, and set the police pack upon the tenant to hound him out of his hovels? Have we not seen the commune of Paris proclaim the remission of rents due up to the first of April only![5] After that, rent had to be paid, though Paris was in a state of chaos, and industry at a standstill; so that the "federate" who had taken arms to defend the independence of Paris had absolutely nothing to depend upon--he and his family--but an allowance of fifteen pence a day!  Now the worker must be made to see clearly that in refusing to pay rent to a landlord or owner he is not simply profiting by the disorganization of authority
 He must understand that the abolition of rent is a recognized principle, sanctioned, so to speak, by popular assent; that to be housed rent-free is a right proclaimed aloud by the people
  Are we going to wait till this measure, which is in harmony with every honest man's sense of justice, is taken up by the few socialists scattered among the middle class elements, of which the Provisionary Government will be composed? If it were so, the people should have to wait long--till the return of reaction, in fact!  This is why, refusing uniforms and badges--those outward signs of authority and servitude--and remaining people among the people, the earnest revolutionists will work side by side with the masses, that the abolition of rent, the expropriation of houses, may become an accomplished fact
 They will prepare the ground and encourage ideas to grow in this direction; and when the fruit of their labours is ripe, the people will proceed to expropriate the houses without giving heed to the theories which will certainly be thrust in their way--theories about paying compensation to landlords, and finding first the necessary funds
  On the day that the expropriation of houses takes place, on that day, the exploited workers will have realized that new times have come, that Labour will no longer have to bear the yoke of the rich and powerful, that Equality has been openly proclaimed, that this Revolution is a real fact, and not a theatrical make-believe, like so many others preceding it
   II  If the idea of expropriation be adopted by the people it will be carried into effect in spite of all the "insurmountable" obstacles with which we are menaced
  Of course, the good folk in new uniforms, seated in the official arm-chairs of the Hôtel de Ville, will be sure to busy themselves in heaping up obstacles
 They will talk of giving compensation to the landlords, of preparing statistics, and drawing up long reports
 Yes, they would be capable of drawing up reports long enough to outlast the hopes of the people, who, after waiting and starving in enforced idleness, and seeing nothing come of all these official researches, would lose heart and faith in the Revolution and abandon the field to the reactionaries
 The new bureaucracy would end by making expropriation hateful in the eyes of all
  Here, indeed, is a rock which might shipwreck our hopes
 But if the people turn a deaf ear to the specious arguments used to dazzle them, and realize that new life needs new conditions, and if they undertake the task themselves, then expropriation can be effected without any great difficulty
  "But how? How can it be done?" you ask us
 We shall try to reply to this question, but with a reservation
 We have no intention of tracing out the plans of expropriation in their smallest details
 We know beforehand that all that any man, or group of men, could suggest to-day would be far surpassed by the reality when it comes
 Man will accomplish greater things, and accomplish them better and by simpler methods than those dictated to him beforehand
 Thus we shall merely indicate the manner by which expropriation _might_ be accomplished without the intervention of Government
 We do not propose to go out of our way to answer those who declare that the thing is impossible
 We confine ourselves to replying that we are not the upholders of any particular method of organization
 We are only concerned to demonstrate that expropriation _could_ be effected by popular initiative, and _could not_ be effected by any other means whatever
  It seems very likely that, as soon as expropriation is fairly started, groups of volunteers will spring up in every district, street, and block of houses, and undertake to inquire into the number of flats and houses which are empty and of those which are overcrowded, the unwholesome slums, and the houses which are too spacious for their occupants and might well be used to house those who are stifled in swarming tenements
 In a few days these volunteers would have drawn up complete lists for the street and the district of all the flats, tenements, family mansions and villa residences, all the rooms and suites of rooms, healthy and unhealthy, small and large, foetid dens and homes of luxury
  Freely communicating with each other, these volunteers would soon have their statistics complete
 False statistics can be manufactured in board rooms and offices, but true and exact statistics must begin with the individual and mount up from the simple to the complex
  Then, without waiting for anyone's leave, those citizens will probably go and find their comrades who were living in miserable garrets and hovels and will say to them simply: "It is a real Revolution this time, comrades, and no mistake about it
 Come to such a place this evening; all the neighbourhood will be there; we are going to redistribute the dwelling-houses
 If you are tired of your slum-garret, come and choose one of the flats of five rooms that are to be disposed of, and when you have once moved in you shall stay, never fear
 The people are up in arms, and he who would venture to evict you will have to answer to them
"  "But every one will want a fine house or a spacious flat!" we are told
--No, you are quite mistaken
 It is not the people's way to clamour for the moon
 On the contrary, every time we have seen them set about repairing a wrong we have been struck by the good sense and instinct for justice which animates the masses
 Have we ever known them demand the impossible? Have we ever seen the people of Paris fighting among themselves while waiting for their rations of bread or firewood during the two sieges or during the terrible years of 1792-1794? The patience and resignation which prevailed among them in 1871 was constantly presented for admiration by the foreign Press correspondents; and yet these patient waiters knew full well that the last comers would have to pass the day without food or fire
  We do not deny that there are plenty of egotistic instincts in isolated individuals
 We are quite aware of it
 But we contend that the very way to revive and nourish these instincts would be to confine such questions as the housing of the people to any board or committee, in fact, to the tender mercies of officialism in any shape or form
 Then indeed all the evil passions spring up, and it becomes a case of who is the most influential person on the board
 The least inequality causes wranglings and recriminations
 If the smallest advantage is given to any one, a tremendous hue and cry is raised--and not without reason
  But if the people themselves, organized by streets, districts, and parishes, undertake to move the inhabitants of the slums into the half-empty dwellings of the middle classes, the trifling inconveniences, the little inequalities will be easily tided over
 Rarely has appeal been made to the good instincts of the masses--only as a last resort, to save the sinking ship in times of revolution--but never has such an appeal been made in vain; the heroism, the self-devotion of the toiler has never failed to respond to it
 And thus it will be in the coming Revolution
  But, when all is said and done, some inequalities, some inevitable injustices, undoubtedly will remain
 There are individuals in our societies whom no great crisis can lift out of the deep mire of egoism in which they are sunk
 The question, however, is not whether there will be injustices or no, but rather how to limit the number of them
  Now all history, all the experience of the human race, and all social psychology, unite in showing that the best and fairest way is to trust the decision to those whom it concerns most nearly
 It is they alone who can consider and allow for the hundred and one details which must necessarily be overlooked in any merely official redistribution
   III  Moreover, it is by no means necessary to make straightway an absolutely equal redistribution of all the dwellings
 There will no doubt be some inconveniences at first, but matters will soon be righted in a society which has adopted expropriation
  When the masons, and carpenters, and all who are concerned in house building, know that their daily bread is secured to them, they will ask nothing better than to work at their old trades a few hours a day
 They will adapt the fine houses, which absorbed the time of a whole staff of servants, for giving shelter to several families, and in a few months homes will have sprung up, infinitely healthier and more conveniently arranged than those of to-day
 And to those who are not yet comfortably housed the anarchist Commune will be able to say: "Patience, comrades! Palaces fairer and finer than any the capitalists built for themselves will spring from the ground of our enfranchised city
 They will belong to those who have most need of them
 The anarchist Commune does not build with an eye to revenues
 These monuments erected to its citizens, products of the collective spirit, will serve as models to all humanity; they will be yours
"  If the people of the Revolution expropriate the houses and proclaim free lodgings--the communalizing of houses and the right of each family to a decent dwelling--then the Revolution will have assumed a communistic character from the first, and started on a course from which it will be by no means easy to turn it
 It will have struck a fatal blow at individual property
  For the expropriation of dwellings contains in germ the whole social revolution
 On the manner of its accomplishment depends the character of all that follows
 Either we shall start on a good road leading straight to anarchist communism, or we shall remain sticking in the mud of despotic individualism
  It is easy to see the numerous objections--theoretic on the one hand, practical on the other--with which we are sure to be met
 As it will be a question of maintaining iniquity at any price, our opponents will of course protest "in the name of justice
" "Is it not a crying shame," they will exclaim, "that the people of Paris should take possession of all these fine houses, while the peasants in the country have only tumble-down huts to live in?" But do not let us make a mistake
 These enthusiasts for justice forget, by a lapse of memory to which they are subject, the "crying shame" which they themselves are tacitly defending
 They forget that in this same city the worker, with his wife and children, suffocates in a noisome garret, while from his window he sees the rich man's palace
 They forget that whole generations perish in crowded slums, starving for air and sunlight, and that to redress this injustice ought to be the first task of the Revolution
  Do not let these disingenuous protests hold us back
 We know that any inequality which may exist between town and country in the early days of the Revolution will be transitory and of a nature that will right itself from day to day; for the village will not fail to improve its dwellings as soon as the peasant has ceased to be the beast of burden of the farmer, the merchant, the money-lender, and the State
 In order to avoid an accidental and transitory inequality, shall we stay our hand from righting an ancient wrong?  The so-called practical objections are not very formidable either
 We are bidden to consider the hard case of some poor fellow who by dint of privation has contrived to buy a house just large enough to hold his family
 And we are going to deprive him of his hard-earned happiness, to turn him into the street! Certainly not
 If his house is only just large enough for his family, by all means let him stay there
 Let him work in his little garden, too; our "boys" will not hinder him--nay, they will lend him a helping hand if need be
 But suppose he lets lodgings, suppose he has empty rooms in his house; then the people will make the lodger understand that he need not pay his former landlord any more rent
 Stay where you are, but rent free
 No more duns and collectors; Socialism has abolished all that!  Or again, suppose that the landlord has a score of rooms all to himself, and some poor woman lives near by with five children in one room
 In that case the people would see whether, with some alterations, these empty rooms could not be converted into a suitable home for the poor woman and her five children
 Would not that be more just and fair than to leave the mother and her five little ones languishing in a garret, while Sir Gorgeous Midas sat at his ease in an empty mansion? Besides, good Sir Gorgeous would probably hasten to do it of his own accord; his wife will be delighted to be freed from half her big, unwieldy house when there is no longer a staff of servants to keep it in order
  "So you are going to turn everything upside down," say the defenders of law and order
 "There will be no end to the evictions and removals
 Would it not be better to start fresh by turning everybody out of doors and redistributing the houses by lot?" Thus our critics; but we are firmly persuaded that if no Government interferes in the matter, if all the changes are entrusted to these free groups which have sprung up to undertake the work, the evictions and removals will be less numerous than those which take place in one year under the present system, owing to the rapacity of landlords
  In the first place, there are in all large towns almost enough empty houses and flats to lodge all the inhabitants of the slums
 As to the palaces and suites of fine apartments, many working people would not live in them if they could
 One could not "keep up" such houses without a large staff of servants
 Their occupants would soon find themselves forced to seek less luxurious dwellings
 The fine ladies would find that palaces were not well adapted to self-help in the kitchen
 Gradually people would shake down
 There would be no need to conduct Dives to a garret at the bayonet's point, or install Lazarus in Dives's palace by the help of an armed escort
 People would shake down amicably into the available dwellings with the least possible friction and disturbance
 Have we not the example of the village communes redistributing fields and disturbing the owners of the allotments so little that one can only praise the intelligence and good sense of the methods they employ? Fewer fields change hands under the management of the Russian Commune than where personal property holds sway, and is for ever carrying its quarrels into courts of law
 And are we to believe that the inhabitants of a great European city would be less intelligent and less capable of organization than Russian or Hindoo peasants?  Moreover, we must not blink at the fact that every revolution means a certain disturbance to everyday life, and those who expect this tremendous climb out of the old grooves to be accomplished without so much as jarring the dishes on their dinner tables will find themselves mistaken
 It is true that Governments can change without disturbing worthy citizens at dinner, but the crimes of society towards those who have nourished and supported it are not to be redressed by any such political sleight of parties
  Undoubtedly there will be a disturbance, but it must not be one of pure loss; it must be minimized
 And again--it is impossible to lay too much stress on this maxim--it will be by addressing ourselves to the interested parties, and not to boards and committees, that we shall best succeed in reducing the sum of inconveniences for everybody
  The people commit blunder on blunder when they have to choose by ballot some hare-brained candidate who solicits the honour of representing them, and takes upon himself to know all, to do all, and to organize all
 But when they take upon themselves to organize what they know, what touches them directly, they do it better than all the "talking-shops" put together
 Is not the Paris Commune an instance in point? and the great dockers' strike? and have we not constant evidence of this fact in every village commune?  FOOTNOTE:  [5] The decree of the 30 March: by this decree rents due up to the terms of October, 1870, and January and April, 1871, were annulled
     CHAPTER VII  CLOTHING   When the houses have become the common heritage of the citizens, and when each man has his daily supply of food, another forward step will have to be taken
 The question of clothing will of course demand consideration next, and again the only possible solution will be to take possession, in the name of the people, of all the shops and warehouses where clothing is sold or stored, and to throw open the doors to all, so that each can take what he needs
 The communalization of clothing--the right of each to take what he needs from the communal stores, or to have it made for him at the tailors and outfitters--is a necessary corollary of the communalization of houses and food
  Obviously we shall not need for that to despoil all citizens of their coats, to put all the garments in a heap and draw lots for them, as our critics, with equal wit and ingenuity, suggest
 Let him who has a coat keep it still--nay, if he have ten coats it is highly improbable that any one will want to deprive him of them, for most folk would prefer a new coat to one that has already graced the shoulders of some fat bourgeois; and there will be enough new garments, and to spare, without having recourse to second-hand wardrobes
  If we were to take an inventory of all the clothes and stuff for clothing accumulated in the shops and stores of the large towns, we should find probably that in Paris, Lyons, Bordeaux, and Marseilles, there was enough to enable the commune to offer garments to all the citizens, of both sexes; and if all were not suited at once, the communal outfitters would soon make good these shortcomings
 We know how rapidly our great tailoring and dressmaking establishments work nowadays, provided as they are with machinery specially adapted for production on a large scale
  "But every one will want a sable-lined coat or a velvet gown!" exclaim our adversaries
  Frankly, we do not believe it
 Every woman does not dote on velvet nor does every man dream of sable linings
 Even now, if we were to ask each woman to choose her gown, we should find some to prefer a simple, practical garment to all the fantastic trimmings the fashionable world affects
  Tastes change with the times, and the fashion in vogue at the time of the Revolution will certainly make for simplicity
 Societies, like individuals, have their hours of cowardice, but also their heroic moments; and though the society of to-day cuts a very poor figure sunk in the pursuit of narrow personal interests and second-rate ideas, it wears a different air when great crises come
 It has its moments of greatness and enthusiasm
 Men of generous nature will gain the power which to-day is in the hand of jobbers
 Self-devotion will spring up, and noble deeds beget their like; even the egotists will be ashamed of hanging back, and will be drawn in spite of themselves to admire, if not to imitate, the generous and brave
  The great Revolution of 1793 abounds in examples of this kind, and it is always during such times of spiritual revival--as natural to societies as to individuals--that the spring-tide of enthusiasm sweeps humanity onwards
  We do not wish to exaggerate the part played by such noble passions, nor is it upon them that we would found our ideal of society
 But we are not asking too much if we expect their aid in tiding over the first and most difficult moments
 We cannot hope that our daily life will be continuously inspired by such exalted enthusiasms, but we may expect their aid at the first, and that is all we need
  It is just to wash the earth clean, to sweep away the shards and refuse, accumulated by centuries of slavery and oppression, that the new anarchist society will have need of this wave of brotherly love
 Later on it can exist without appealing to the spirit of self-sacrifice, because it will have eliminated oppression, and thus created a new world instinct with all the feelings of solidarity
  Besides, should the character of the Revolution be such as we have sketched here, the free initiative of individuals would find an extensive field of action in thwarting the efforts of the egotists
 Groups would spring up in every street and quarter to undertake the charge of the clothing
 They would make inventories of all that the city possessed, and would find out approximately what were the resources at their disposal
 It is more than likely that in the matter of clothing the citizens would adopt the same principle as in the matter of provisions--that is to say, they would offer freely from the common store everything which was to be found in abundance, and dole out whatever was limited in quantity
  Not being able to offer to each man a sable-lined coat and to every woman a velvet gown, society would probably distinguish between the superfluous and the necessary, and, provisionally at least class sable and velvet among the superfluities of life, ready to let time prove whether what is a luxury to-day may not become common to all to-morrow
 While the necessary clothing would be guaranteed to each inhabitant of the anarchist city, it would be left to private activity to provide for the sick and feeble those things, provisionally considered as luxuries, and to procure for the less robust such special articles, as would not enter into the daily consumption of ordinary citizens
  "But," it may be urged, "this means grey uniformity and the end of everything beautiful in life and art
"  "Certainly not," we reply
 And, still basing our reasonings on what already exists, we are going to show how an Anarchist society could satisfy the most artistic tastes of its citizens without allowing them to amass the fortunes of millionaires
     CHAPTER VIII  WAYS AND MEANS   I  If a society, a city or a territory were to guarantee the necessaries of life to its inhabitants (and we shall see how the conception of the necessaries of life can be so extended as to include luxuries), it would be compelled to take possession of what is absolutely needed for production; that is to say--land, machinery, factories, means of transport, etc
 Capital in the hands of private owners would be expropriated, to be returned to the community
  The great harm done by bourgeois society, as we have already mentioned, is not only that capitalists seize a large share of the profits of each industrial and commercial enterprise, thus enabling themselves to live without working, but that all production has taken a wrong direction, as it is not carried on with a view to securing well-being to all
 There is the reason why it must be condemned
  It is absolutely impossible that mercantile production should be carried on in the interest of all
 To desire it would be to expect the capitalist to go beyond his province and to fulfil duties that he _cannot_ fulfil without ceasing to be what he is--a private manufacturer seeking his own enrichment
 Capitalist organization, based on the personal interest of each individual employer of labour, has given to society all that could be expected of it: it has increased the productive force of Labour
 The capitalist, profiting by the revolution effected in industry by steam, by the sudden development of chemistry and machinery, and by other inventions of our century, has worked in his own interest to increase the yield of human labour, and in a great measure he has succeeded so far
 But to attribute other duties to him would be unreasonable
 For example, to expect that he should use this superior yield of labour in the interest of society as a whole, would be to ask philanthropy and charity of him, and a capitalist enterprise cannot be based on charity
  It now remains for society, first, to extend this greater productivity, which is limited to certain industries, and to apply it to the general good
 But it is evident that to utilize this high productivity of labour, so as to guarantee well-being to all, Society must itself take possession of all means of production
  Economists, as is their wont, will not fail to remind us of the comparative well-being of a certain category of young robust workmen, skilled in certain special branches of industry which has been obtained under the present system
 It is always this minority that is pointed out to us with pride
 But even this well-being, which is the exclusive right of a few, is it secure? To-morrow, maybe, negligence, improvidence, or the greed of their employers, will deprive these privileged men of their work, and they will pay for the period of comfort they have enjoyed with months and years of poverty or destitution
 How many important industries--the textiles, iron, sugar, etc
--without mentioning all sorts of short-lived trades, have we not seen decline or come to a standstill on account of speculations, or in consequence of natural displacement of work, or from the effects of competition amongst the capitalists themselves! If the chief textile and mechanical industries had to pass through such a crisis as they have passed through in 1886, we hardly need mention the small trades, all of which have their periods of standstill
  What, too, shall we say to the price which is paid for the relative well-being of certain categories of workmen? Unfortunately, it is paid for by the ruin of agriculture, the shameless exploitation of the peasants, the misery of the masses
 In comparison with the feeble minority of workers who enjoy a certain comfort, how many millions of human beings live from hand to mouth, without a secure wage, ready to go wherever they are wanted; how many peasants work fourteen hours a day for a poor pittance! Capital depopulates the country, exploits the colonies and the countries where industries are but little developed, dooms the immense majority of workmen to remain without technical education, to remain mediocre even in their own trade
  This is not merely accidental, it is a _necessity_ of the capitalist system
 In order well to remunerate certain classes of workmen, peasants _must_ become the beasts of burden of society; the country _must_ be deserted for the town; small trades must agglomerate in the foul suburbs of large cities, and manufacture a thousand little things for next to nothing, so as to bring the goods of the greater industries within reach of buyers with small salaries
 That bad cloth may be sold to ill-paid workers, garments are made by tailors who are satisfied with a starvation wage! Eastern lands in a backward state are exploited by the West, in order that, under the capitalist system, workers in a few privileged industries may obtain certain limited comforts of life
  The evil of the present system is therefore not that the "surplus-value" of production goes to the capitalist, as Rodbertus and Marx said, thus narrowing the Socialist conception and the general view of the capitalist system; the surplus-value itself is but a consequence of deeper causes
 The evil lies _in the possibility of a surplus-value existing_, instead of a simple surplus not consumed by each generation; for, that a surplus-value should exist, means that men, women and children are compelled by hunger to sell their labour for a small part of what this labour produces, and still more so, of what their labour is capable of producing: But this evil will last as long as the instruments of production belong to the few
 As long as men are compelled to pay a heavy tribute to property holders for the right of cultivating land or putting machinery into action, and the owners of the land and the machine are free to produce what bids fair to bring them in the largest profits--rather than the greatest amount of useful commodities--well-being can only be temporarily guaranteed to a very few; it is only to be bought by the poverty of a large section of society
 It is not sufficient to distribute the profits realized by a trade in equal parts, if at the same time thousands of other workers are exploited
 It is a case of PRODUCING THE GREATEST AMOUNT OF GOODS NECESSARY TO THE WELL-BEING OF ALL, WITH THE LEAST POSSIBLE WASTE OF HUMAN ENERGY
  This generalized aim cannot be the aim of a private owner; and this is why society as a whole, if it takes this view of production as its ideal, will be compelled to expropriate all that enhances well-being while producing wealth
 It will have to take possession of land, factories, mines, means of communication, etc
, and besides, it will have to study what products will promote general well-being, as well as the ways and means of an adequate production
   II  How many hours a day will man have to work to produce nourishing food, a comfortable home, and necessary clothing for his family? This question has often preoccupied Socialists, and they generally came to the conclusion that four or five hours a day would suffice, on condition, be it well understood, that all men work
 At the end of last century, Benjamin Franklin fixed the limit at five hours; and if the need of comfort is greater now, the power of production has augmented too, and far more rapidly
  In speaking of agriculture further on, we shall see what the earth can be made to yield to man when he cultivates it in a reasonable way, instead of throwing seed haphazard in a badly ploughed soil as he mostly does to-day
 In the great farms of Western America, some of which cover 30 square miles, but have a poorer soil than the manured soil of civilized countries, only 10 to 15 English bushels per English acre are obtained; that is to say, half the yield of European farms or of American farms in the Eastern States
 And nevertheless, thanks to machines which enable 2 men to plough 4 English acres a day, 100 men can produce in a year all that is necessary to deliver the bread of 10,000 people at their homes during a whole year
  Thus it would suffice for a man to work under the same conditions for _30 hours, say 6 half-days of five hours each, to have bread for a whole year_; and to work 30 half-days to guarantee the same to a family of 5 people
  We shall also prove by results obtained nowadays, that if we took recourse to intensive agriculture, less than 6 half-days' work could procure bread, meat, vegetables, and even luxurious fruit for a whole family
  Again, if we study the cost of workmen's dwellings, built in large towns to-day, we can ascertain that to obtain, in a large English city, a semi-detached little house, as they are built for workmen for £250, from 1400 to 1800 half-days' work of 5 hours would be sufficient
 And as a house of that kind lasts 50 years at least, it follows that 28 to 36 half-days' work a year would provide well-furnished, healthy quarters, with all necessary comfort for a family
 Whereas when hiring the same apartment from an employer, a workman pays from 75 to 100 days' work per year
  Mark that these figures represent the maximum of what a house costs in England to-day, being given the defective organization of our societies
 In Belgium, workmen's houses in the _cités ouvrières_ have been built at a much smaller cost
 So that, taking everything into consideration, we are justified in affirming that in a well-organized society 30 or 40 half-days' work a year will suffice to guarantee a perfectly comfortable home
  There now remains clothing, the exact value of which is almost impossible to fix, because the profits realized by a swarm of middlemen cannot be estimated
 Let us take cloth, for example, and add up all the tribute levied on every yard of it by the landowners, the sheep owners, the wool merchants, and all their intermediate agents, then by the railway companies, mill-owners, weavers, dealers in ready-made clothes, sellers and commission agents, and we shall get then an idea of what we pay to a whole swarm of capitalists for each article of clothing
 That is why it is perfectly impossible to say how many days' work an overcoat that you pay £3 or £4 for in a large London shop represents
  What is certain is that with present machinery it is possible to manufacture an incredible amount of goods both cheaply and quickly
  A few examples will suffice
 Thus in the United States, in 751 cotton mills (for spinning and weaving), 175,000 men and women produce 2,033,000,000 yards of cotton goods, besides a great quantity of thread
 On the average, more than 12,000 yards of cotton goods alone are obtained by a 300 days' work of nine and one-half hours each, say 40 yards of cotton in 10 hours
 Admitting that a family needs 200 yards a year at most, this would be equivalent to 50 hours' work, say _10 half-days of 5 hours each_
 And we should have thread besides; that is to say, cotton to sew with, and thread to weave cloth with, so as to manufacture woolen stuffs mixed with cotton
  As to the results obtained by weaving alone, the official statistics of the United States teach us that in 1870, if workmen worked 13 or 14 hours a day, they made 10,000 yards of white cotton goods in a year; sixteen years later (1886) they wove 30,000 yards by working only 55 hours a week
  Even in printed cotton goods they obtained, weaving and printing included, 32,000 yards in 2670 hours of work a year--say about 12 yards an hour
 Thus to have your 200 yards of white and printed cotton goods _17 hours' work a year_ would suffice
 It is necessary to remark that raw material reaches these factories in about the same state as it comes from the fields, and that the transformations gone through by the piece before it is converted into goods are completed in the course of these 17 hours
 But to _buy_ these 200 yards from the tradesman, a well-paid workman must give _at the very least_ 10 to 15 days' work of 10 hours each, say 100 to 150 hours
 And as to the English peasant, he would have to toil for a month, or a little more, to obtain this luxury
  By this example we already see that by working _50 half-days per year_ in a well-organized society we could dress better than the lower middle classes do to-day
  But with all this we have only required 60 half-days' work of 5 hours each to obtain the fruits of the earth, 40 for housing, and 50 for clothing, which only makes half a year's work, as the year consists of 300 working-days if we deduct holidays
  There remain still 150 half-days' work which could be made use of for other necessaries of life--wine, sugar, coffee, tea, furniture, transport, etc
, etc
  It is evident that these calculations are only approximative, but they can also be proved in another way
 When we take into account how many, in the so-called civilized nations, produce nothing, how many work at harmful trades, doomed to disappear, and lastly, how many are only useless middlemen, we see that in each nation the number of real producers could be doubled
 And if, instead of every 10 men, 20 were occupied in producing useful commodities, and if society took the trouble to economize human energy, those 20 people would only have to work 5 hours a day without production decreasing
 And it would suffice to reduce the waste of human energy which is going on in the rich families with the scores of useless servants, or in the administrations which occupy one official to every ten or even six inhabitants, and to utilize those forces, to augment immensely the productivity of a nation
 In fact, work could be reduced to four or even three hours a day, to produce all the goods that are produced now
  After studying all these facts together, we may arrive, then, at the following conclusion: Imagine a society, comprising a few million inhabitants, engaged in agriculture and a great variety of industries--Paris, for example, with the Department of Seine-et-Oise
 Suppose that in this society all children learn to work with their hands as well as with their brains
 Admit that all adults, save women, engaged in the education of their children, bind themselves to work _5 hours a day_ from the age of twenty or twenty-two to forty-five or fifty, and that they follow occupations they have chosen themselves in any one of those branches of human work which in this city are considered _necessary_
 Such a society could in return guarantee well-being to all its members, a well-being more substantial than that enjoyed to-day by the middle classes
 And, moreover, each worker belonging to this society would have at his disposal at least 5 hours a day which he could devote to science, art, and individual needs which do not come under the category of _necessities_, but will probably do so later on, when man's productivity will have augmented, and those objects will no longer appear luxurious or inaccessible
     CHAPTER IX  THE NEED FOR LUXURY   I  Man is not a being whose exclusive purpose in life is eating, drinking, and providing a shelter for himself
 As soon as his material wants are satisfied, other needs, which, generally speaking, may be described as of an artistic character, will thrust themselves forward
 These needs are of the greatest variety; they vary with each and every individual; and the more society is civilized, the more will individuality be developed, and the more will desires be varied
  Even to-day we see men and women denying themselves necessaries to acquire mere trifles, to obtain some particular gratification, or some intellectual or material enjoyment
 A Christian or an ascetic may disapprove of these desires for luxury; but it is precisely these trifles that break the monotony of existence and make it agreeable
 Would life, with all its inevitable drudge and sorrows, be worth living, if, besides daily work, man could never obtain a single pleasure according to his individual tastes?  If we wish for a Social Revolution, it is no doubt, first of all, to give bread to everyone; to transform this execrable society, in which we can every day see capable workmen dangling their arms for want of an employer who will exploit them; women and children wandering shelterless at night; whole families reduced to dry bread; men, women, and children dying for want of care and even for want of food
 It is to put an end to these iniquities that we rebel
  But we expect more from the Revolution
 We see that the worker, compelled to struggle painfully for bare existence, is reduced to ignore the higher delights, the highest within man's reach, of science, and especially of scientific discovery; of art, and especially of artistic creation
 It is in order to obtain for all of us joys that are now reserved to a few; in order to give leisure and the possibility of developing everyone's intellectual capacities, that the social revolution must guarantee daily bread to all
 After bread has been secured, leisure is the supreme aim
  No doubt, nowadays, when hundreds and thousands of human beings are in need of bread, coal, clothing, and shelter, luxury is a crime; to satisfy it, the worker's child must go without bread! But in a society in which all have the necessary food and shelter, the needs which we consider luxuries to-day will be the more keenly felt
 And as all men do not and cannot resemble one another (the variety of tastes and needs is the chief guarantee of human progress) there will always be, and it is desirable that there should always be, men and women whose desire will go beyond those of ordinary individuals in some particular direction
  Everybody does not need a telescope, because, even if learning were general, there are people who prefer to examine things through a microscope to studying the starry heavens
 Some like statues, some like pictures
 A particular individual has no other ambition than to possess a good piano, while another is pleased with an accordion
 The tastes vary, but the artistic needs exist in all
 In our present, poor capitalistic society, the man who has artistic needs cannot satisfy them unless he is heir to a large fortune, or by dint of hard work appropriates to himself an intellectual capital which will enable him to take up a liberal profession
 Still he cherishes the _hope_ of some day satisfying his tastes more or less, and for this reason he reproaches the idealist Communist societies with having the material life of each individual as their sole aim
 "In your communal stores you may perhaps have bread for all," he says to us, "but you will not have beautiful pictures, optical instruments, luxurious furniture, artistic jewelry--in short, the many things that minister to the infinite variety of human tastes
 And you suppress the possibility of obtaining anything besides the bread and meat which the commune can offer to all, and the drab linen in which all your lady citizens will be dressed
"  These are the objections which all communist systems have to consider, and which the founders of new societies, established in American deserts, never understood
 They believed that if the community could procure sufficient cloth to dress all its members, a music-room in which the "brothers" could strum a piece of music, or act a play from time to time, it was enough
 They forgot that the feeling for art existed in the agriculturist as well as in the burgher, and, notwithstanding that the expression of artistic feeling varies according to the difference in culture, in the main it remains the same
 In vain did the community guarantee the common necessaries of life, in vain did it suppress all education that would tend to develop individuality, in vain did it eliminate all reading save the Bible
 Individual tastes broke forth, and caused general discontent; quarrels arose when somebody proposed to buy a piano or scientific instruments; and the elements of progress flagged
 The society could only exist on condition that it crushed all individual feeling, all artistic tendency, and all development
  Will the anarchist Commune be impelled by the same direction?--Evidently not, if it understands that while it produces all that is necessary to material life, it must also strive to satisfy all manifestations of the human mind
   II  We frankly confess that when we think of the abyss of poverty and suffering that surrounds us, when we hear the heartrending cry of the worker walking the streets begging for work, we are loth to discuss the question: How will men act in a society, whose members are properly fed, to satisfy certain individuals desirous of possessing a piece of Sèvres china or a velvet dress?  We are tempted to answer: Let us make sure of bread to begin with, we shall see to china and velvet later on
  But as we must recognize that man has other needs besides food, and as the strength of Anarchy lies precisely in that that it understands _all_ human faculties and _all_ passions, and ignores none, we shall, in a few words, explain how man can contrive to satisfy all his intellectual and artistic needs
  We have already mentioned that by working 4 or 5 hours a day till the age of forty-five or fifty, man could easily produce _all_ that is necessary to guarantee comfort to society
  But the day's work of a man accustomed to toil does not consist of 5 hours; it is a 10 hours' day for 300 days a year, and lasts all his life
 Of course, when a man is harnessed to a machine, his health is soon undermined and his intelligence is blunted; but when man has the possibility of varying occupations, and especially of alternating manual with intellectual work, he can remain occupied without fatigue, and even with pleasure, for 10 or 12 hours a day
 Consequently, the man who will have done the 4 or 5 hours of manual work that are necessary for his existence, will have before him 5 or 6 hours which he will seek to employ according to his tastes
 And these 5 or 6 hours a day will fully enable him to procure for himself, if he associates with others, all he wishes for, in addition to the necessaries guaranteed to all
  He will discharge first his task in the field, the factory, and so on, which he owes to society as his contribution to the general production
 And he will employ the second half of his day, his week, or his year, to satisfy his artistic or scientific needs, or his hobbies
  Thousands of societies will spring up to gratify every taste and every possible fancy
  Some, for example, will give their hours of leisure to literature
 They will then form groups comprising authors, compositors, printers, engravers, draughtsmen, all pursuing a common aim--the propagation of ideas that are dear to them
  Nowadays an author knows that there is a beast of burden, the worker, to whom, for the sum of a few shillings a day, he can entrust the printing of his books; but he hardly cares to know what a printing office is like
 If the compositor suffers from lead-poisoning, and if the child who sees to the machine dies of anæmia, are there not other poor wretches to replace them?  But when there will be no more starvelings ready to sell their work for a pittance, when the exploited worker of to-day will be educated, and will have his _own_ ideas to put down in black and white and to communicate to others, then the authors and scientific men will be compelled to combine among themselves and with the printers, in order to bring out their prose and their poetry
  So long as men consider fustian and manual labour a mark of inferiority, it will appear amazing to them to see an author setting up his own book in type, for has he not a gymnasium or games by way of diversion? But when the opprobrium connected with manual labor has disappeared, when all will have to work with their hands, there being no one to do it for them, then the authors as well as their admirers will soon learn the art of handling composing-sticks and type; they will know the pleasure of coming together--all admirers of the work to be printed--to set up the type, to shape it into pages, to take it in its virginal purity from the press
 These beautiful machines, instruments of torture to the child who attends on them from morn till night, will be a source of enjoyment for those who will make use of them in order to give voice to the thoughts of their favourite author
  Will literature lose by it? Will the poet be less a poet after having worked out of doors or helped with his hands to multiply his work? Will the novelist lose his knowledge of human nature after having rubbed shoulders with other men in the forest or the factory, in the laying out of a road or on a railway line? Can there be two answers to these questions?  Maybe some books will be less voluminous; but then, more will be said on fewer pages
 Maybe fewer waste-sheets will be published; but the matter printed will be more attentively read and more appreciated
 The book will appeal to a larger circle of better educated readers, who will be more competent to judge
  Moreover, the art of printing, that has so little progressed since Gutenberg, is still in its infancy
 It takes two hours to compose in type what is written in ten minutes, but more expeditious methods of multiplying thought are being sought after and will be discovered
[6]  What a pity every author does not have to take his share in the printing of his works! What progress printing would have already made! We should no longer be using movable letters, as in the seventeenth century
   III  Is it a dream to conceive a society in which--all having become producers, all having received an education that enables them to cultivate science or art, and all having leisure to do so--men would combine to publish the works of their choice, by contributing each his share of manual work? We have already hundreds of learned, literary, and other societies; and these societies are nothing but voluntary groups of men, interested in certain branches of learning, and associated for the purpose of publishing their works
 The authors who write for the periodicals of these societies are not paid, and the periodicals, apart from a limited number of copies, are not for sale; they are sent gratis to all quarters of the globe, to other societies, cultivating the same branches of learning
 This member of the Society may insert in its review a one-page note summarizing his observations; another may publish therein an extensive work, the results of long years of study; while others will confine themselves to consulting the review as a starting-point for further research
 It does not matter: all these authors and readers are associated for the production of works in which all of them take an interest
  It is true that a learned society, like the individual author, goes to a printing office where workmen are engaged to do the printing
 Nowadays, those who belong to the learned societies despise manual labour which indeed is carried on under very bad conditions; but a community which would give a generous philosophic and _scientific_ education to all its members, would know how to organize manual labour in such a way that it would be the pride of humanity
 Its learned societies would become associations of explorers, lovers of science, and workers--all knowing a manual trade and all interested in science
  If, for example, the Society is studying geology, all will contribute to the exploration of the earth's strata; each member will take his share in research, and ten thousand observers, where we have now only a hundred, will do more in a year than we can do in twenty years
 And when their works are to be published, ten thousand men and women, skilled in different trades, will be ready to draw maps, engrave designs, compose, and print the books
 With gladness will they give their leisure--in summer to exploration, in winter to indoor work
 And when their works appear, they will find not only a hundred, but ten thousand readers interested in their common work
  This is the direction in which progress is already moving
 Even to-day, when England felt the need of a complete dictionary of the English language, the birth of a Littré, who would devote his life to this work, was not waited for
 Volunteers were appealed to, and a thousand men offered their services, spontaneously and gratuitously, to ransack the libraries, to take notes, and to accomplish in a few years a work which one man could not complete in his lifetime
 In all branches of human intelligence the same spirit is breaking forth, and we should have a very limited knowledge of humanity could we not guess that the future is announcing itself in such tentative co-operation, which is gradually taking the place of individual work
  For this dictionary to be a really collective work, it would have been necessary that many volunteer authors, printers, and printers' readers should have worked in common; but something in this direction is done already in the Socialist Press, which offers us examples of manual and intellectual work combined
 It happens in our newspapers that a Socialist author composes in lead his own article
 True, such attempts are rare, but they indicate in which direction evolution is going
  They show the road of liberty
 In future, when a man will have something useful to say--a word that goes beyond the thoughts of his century, he will not have to look for an editor who might advance the necessary capital
 He will look for collaborators among those who know the printing trade, and who approve the idea of his new work
 Together they will publish the new book or journal
  Literature and journalism will cease to be a means of money-making and living at the cost of others
 But is there any one who knows literature and journalism from within, and who does not ardently desire that literature should at last be able to free itself from those who formerly protected it, and who now exploit it, and from the multitude, which, with rare exceptions, pays for it in proportion to its mediocrity, or to the ease with which it adapts itself to the bad taste o£ the greater number?  Letters and science will only take their proper place in the work of human development when, freed from all mercenary bondage, they will be exclusively cultivated by those who love them, and for those who love them
   IV  Literature, science, and art must be cultivated by free men
 Only on this condition will they succeed in emancipating themselves from the yoke of the State, of Capital, and of the bourgeois mediocrity which stifles them
  What means has the scientist of to-day to make researches that interest him? Should he ask help of the State, which can only be given to one candidate in a hundred, and which only he may obtain who promises ostensibly to keep to the beaten track? Let us remember how the Academy of Sciences of France repudiated Darwin, how the Academy of St
 Petersburg treated Mendeléeff with contempt, and how the Royal Society of London refused to publish Joule's paper, in which he determined the mechanical equivalent of heat, finding it "unscientific
"[7]  It was why all great researches, all discoveries revolutionizing science, have been made outside academies and universities, either by men rich enough to remain independent, like Darwin and Lyell, or by men who undermined their health by working in poverty, and often in great straits, losing endless time for want of a laboratory, and unable to procure the instruments or books necessary to continue their researches, but persevering against hope, and often dying before they had reached the end in view
 Their name is legion
  Altogether, the system of help granted by the State is so bad that science has always endeavoured to emancipate itself from it
 For this very reason there are thousands of learned societies organized and maintained by volunteers in Europe and America,--some having developed to such a degree that all the resources of subventioned societies, and all the wealth of millionaires, would not buy their treasures
 No governmental institution is as rich as the Zoological Society of London, which is supported by voluntary contributions
  It does not buy the animals which in thousands people its gardens: they are sent by other societies and by collectors of the entire world
 The Zoological Society of Bombay will send an elephant as a gift; another time a hippopotamus or a rhinoceros is offered by Egyptian naturalists
 And these magnificent presents are pouring in every day, arriving from all quarters of the globe--birds, reptiles, collections of insects, etc
 Such consignments often comprise animals that could not be bought for all the gold in the world; thus a traveller who has captured an animal at life's peril, and now loves it as he would love a child, will give it to the Society because he is sure it will be cared for
 The entrance fee paid by visitors, and they are numberless, suffices for the maintenance of that immense institution
  What is defective in the Zoological Society of London, and in other kindred societies, is that the member's fee cannot be paid in work; that the keepers and numerous employes of this large institution are not recognized as members of the Society, while many have no other incentive to joining the society than to put the cabalistic letters F
Z
S (Fellow of the Zoological Society) on their cards
 In a word, what is needed is a more perfect co-operation
  We may say the same about inventors, that we have said of scientists
 Who does not know what sufferings nearly all great inventions have cost? Sleepless nights, families deprived of bread, want of tools and materials for experiments, this is the history of nearly all those who have enriched industry with inventions which are the truly legitimate pride of our civilization
  But what are we to do to alter the conditions that everybody is convinced are bad? Patents have been tried, and we know with what results
 The inventor sells his patent for a few pounds, and the man who has only lent the capital pockets the enormous profits often resulting from the invention
 Besides, patents isolate the inventor
 They compel him to keep secret his researches which therefore end in failure; whereas the simplest suggestion, coming from a brain less absorbed in the fundamental idea, sometimes suffices to fertilize the invention and make it practical
 Like all State control, patents hamper the progress of industry
 Thought being incapable of being patented, patents are a crying injustice in theory, and in practice they result in one of the great obstacles to the rapid development of invention
  What is needed to promote the spirit of invention is, first of all, the awakening of thought, the boldness of conception, which our entire education causes to languish; it is the spreading of a scientific education, which would increase the number of inquirers a hundredfold; it is faith that humanity is going to take a step forward, because it is enthusiasm, the hope of doing good, that has inspired all the great inventors
 The Social Revolution alone can give this impulse to thought, this boldness, this knowledge, this conviction of working for all
  Then we shall have vast institutes supplied with motor-power and tools of all sorts, immense industrial laboratories open to all inquirers, where men will be able to work out their dreams, after having acquitted themselves of their duty towards society; machinery palaces where they will spend their five or six hours of leisure; where they will make their experiments; where they will find other comrades, experts in other branches of industry, likewise coming to study some difficult problem, and therefore able to help and enlighten each other,--the encounter of their ideas and experience causing the longed-for solution to be found
 And yet again, this is no dream
 Solanóy Gorodók, in Petersburg, has already partially realized it as regards technical matters
 It is a factory well furnished with tools and free to all; tools and motor-power are supplied gratis, only metals and wood are charged for at cost price
 Unfortunately workmen only go there at night when worn out by ten hours' labour in the workshop
 Moreover, they carefully hide their inventions from each other, as they are hampered by patents and Capitalism--that bane of present society, that stumbling-block in the path of intellectual and moral progress
   V  And what about art? From all sides we hear lamentations about the decadence of art
 We are, indeed, far behind the great masters of the Renaissance
 The technicalities of art have recently made great progress; thousands of people gifted with a certain amount of talent cultivate every branch, but art seems to fly from civilization! Technicalities make headway, but inspiration frequents artists' studios less than ever
  Where, indeed, should it come from? Only a grand idea can inspire art
 _Art_ is in our ideal synonymous with creation, it must look ahead; but save a few rare, very rare exceptions, the professional artist remains too philistine to perceive new horizons
  Moreover, this inspiration cannot come from books; it must be drawn from life, and present society cannot arouse it
  Raphael and Murillo painted at a time when the search of a new ideal could be pursued while retaining the old religious traditions
 They painted to decorate churches which themselves represented the pious work of several generations of a given city
 The basilic with its mysterious aspect, its grandeur, was connected with the life itself of the city, and could inspire a painter
 He worked for a popular monument; he spoke to his fellow-citizens, and in return he received inspiration; he appealed to the multitude in the same way as did the nave, the pillars, the stained windows, the statues, and the carved doors
 Nowadays the greatest honour a painter can aspire to is to see his canvas, framed in gilded wood, hung in a museum, a sort of old curiosity shop, where you see, as in the Prado, Murillo's Ascension next to a beggar of Velasquez and the dogs of Philip II
 Poor Velasquez and poor Murillo! Poor Greek statues which _lived_ in the Acropolis of their cities, and are now stifled beneath the red cloth hangings of the Louvre!  When a Greek sculptor chiseled his marble he endeavored to express the spirit and heart of the city
 All its passions, all its traditions of glory, were to live again in the work
 But to-day the _united_ city has ceased to exist; there is no more communion of ideas
 The town is a chance agglomeration of people who do not know one another, who have no common interest, save that of enriching themselves at the expense of one another
 The fatherland does not exist



 What fatherland can the international banker and the rag-picker have in common? Only when cities, territories, nations, or groups of nations, will have renewed their harmonious life, will art be able to draw its inspiration from _ideals held in common_
 Then will the architect conceive the city's monument which will no longer be a temple, a prison, or a fortress; then will the painter, the sculptor, the carver, the ornament-worker know where to put their canvases, their statues, and their decoration; deriving their power of execution from the same vital source, and gloriously marching all together towards the future
  But till then art can only vegetate
 The best canvases of modern artists are those that represent nature, villages, valleys, the sea with its dangers, the mountain with its splendours
 But how can the painter express the poetry of work in the fields if he has only contemplated it, imagined it, if he has never delighted in it himself? If he only knows it as a bird of passage knows the country he soars over in his migrations? If, in the vigour of early youth, he has not followed the plough at dawn, and enjoyed mowing grass with a large sweep of the scythe next to hardy haymakers vying in energy with lively young girls who fill the air with their songs? The love of the soil and of what grows on it is not acquired by sketching with a paint-brush--it is only in its service; and without loving it, how paint it? This is why all that the best painters have produced in this direction is still so imperfect, not true to life, nearly always merely sentimental
 There is no _strength_ in it
  You must have seen a sunset when returning from work
 You must have been a peasant among peasants to keep the splendour of it in your eye
 You must have been at sea with fishermen at all hours of the day and night, have fished yourself, struggled with the waves, faced the storm, and after rough work experienced the joy of hauling a heavy net, or the disappointment of seeing it empty, to understand the poetry of fishing
 You must have spent time in a factory, known the fatigues and the joys of creative work, forged metals by the vivid light of a blast furnace, have felt the life in a machine, to understand the power of man and to express it in a work of art
 You must, in fact, be permeated with popular feelings, to describe them
  Besides, the works of future artists who will have lived the life of the people, like the great artists of the past, will not be destined for sale
 They will be an integral part of a living whole that would not be complete without them, any more than they would be complete without it
 Men will go to the artist's own city to gaze at his work, and the spirited and serene beauty of such creations will produce its beneficial effect on heart and mind
  Art, in order to develop, must be bound up with industry by a thousand intermediate degrees, blended, so to say, as Ruskin and the great Socialist poet Morris have proved so often and so well
 Everything that surrounds man, in the street, in the interior and exterior of public monuments, must be of a pure artistic form
  But this can only be realized in a society in which all enjoy comfort and leisure
 Then only shall we see art associations, of which each member will find room for his capacity; for art cannot dispense with an infinity of purely manual and technical supplementary works
 These artistic associations will undertake to embellish the houses of their members, as those kind volunteers, the young painters of Edinburgh, did in decorating the walls and ceilings of the great hospital for the poor in their city
  A painter or sculptor who has produced a work of personal feeling will offer it to the woman he loves, or to a friend
 Executed for love's sake,--will his work, inspired by love, be inferior to the art that to-day satisfies the vanity of the philistine, because it has cost much money?  The same will be done as regards all pleasures not comprised in the necessaries of life
 He who wishes for a grand piano will enter the association of musical instrument makers
 And by giving the association part of his half-days' leisure, he will soon possess the piano of his dreams
 If he is fond of astronomical studies he will join the association of astronomers, with its philosophers, its observers, its calculators, with its artists in astronomical instruments, its scientists and amateurs, and he will have the telescope he desires by taking his share of the associated work, for it is especially the rough work that is needed in an astronomical observatory--bricklayer's, carpenter's, founder's, mechanic's work, the last touch being given to the instrument of precision by the artist
  In short, the five or seven hours a day which each will have at his disposal, after having consecrated several hours to the production of necessities, would amply suffice to satisfy all longings for luxury, however varied
 Thousands of associations would undertake to supply them
 What is now the privilege of an insignificant minority would be accessible to all
 Luxury, ceasing to be a foolish and ostentatious display of the bourgeois class, would become an artistic pleasure
  Everyone would be the happier for it
 In collective work, performed with a light heart to attain a desired end, a book, a work of art, or an object of luxury, each will find an incentive and the necessary relaxation that makes life pleasant
  In working to put an end to the division between master and slave, we work for the happiness of both, for the happiness of humanity
  FOOTNOTES:  [6] They _have_ already been discovered since the above lines were written
  [7] We know this from Playfair, who mentioned it at Joule's death
     CHAPTER X  AGREEABLE WORK   I  When Socialists maintain that a society, freed from the rule of the capitalists, would make work agreeable, and would suppress all repugnant and unhealthy drudgery, they are laughed at
 And yet even to-day we can see the striking progress that is being made in this direction; and wherever this progress has been achieved, employers congratulate themselves on the economy of energy obtained thereby
  It is evident that a factory could be made as healthy and pleasant as a scientific laboratory
 And it is no less evident that it would be advantageous to make it so
 In a spacious and well-ventilated factory the work is better; it is easy to introduce many small ameliorations, of which each represents an economy of time or of manual labour
 And if most of the workshops we know are foul and unhealthy, it is because the workers are of no account in the organization of factories, and because the most absurd waste of human energy is the distinctive feature of the present industrial organization
  Nevertheless, now and again, we already find, even now, some factories so well managed that it would be a real pleasure to work in them, if the work, be it well understood, were not to last more than four or five hours a day, and if every one had the possibility of varying it according to his tastes
  There are immense works, which I know, in one of the Midland counties, unfortunately consecrated to engines of war
 They are perfect as regards sanitary and intelligent organization
 They occupy fifty English acres of land, fifteen of which are roofed with glass
 The pavement of fire-proof bricks is as clean as that of a miner's cottage, and the glass roof is carefully cleaned by a gang of workmen who do nothing else
 In these works are forged steel ingots or blooms weighing as much as twenty tons; and when you stand thirty feet from the immense furnace, whose flames have a temperature of more than a thousand degrees, you do not guess its presence save when its great doors open to let out a steel monster
 And the monster is handled by only three or four workmen, who now here, now there, open a tap causing immense cranes to move one way or another by the pressure of water
  You enter these works expecting to hear the deafening noise of stampers, and you find that there are no stampers
 The immense hundred-ton guns and the crank-shafts of transatlantic steamers are forged by hydraulic pressure, and the worker has but to turn a tap to give shape to the immense mass of steel, which makes a far more homogeneous metal, without crack or flaw, of the blooms, whatever be their thickness
  I expected an infernal grating, and I saw machines which cut blocks of steel thirty feet long with no more noise than is needed to cut cheese
 And when I expressed my admiration to the engineer who showed us round, he answered--  "A mere question of economy! This machine, that planes steel, has been in use for forty-two years
 It would not have lasted ten years if its parts, badly adjusted, 'interfered' and creaked at each movement of the plane!  "And the blast-furnaces? It would be a waste to let heat escape instead of utilizing it
 Why roast the founders, when heat lost by radiation represents tons of coal?  "The stampers that made buildings shake five leagues off were also waste
 Is it not better to forge by pressure than by impact, and it costs less--there is less loss
  "In these works, light, cleanliness, the space allotted to each bench, are but a simple question of economy
 Work is better done when you can see what you do, and have elbow-room
  "It is true," he said, "we were very cramped before coming here
 Land is so expensive in the vicinity of large towns--landlords are so grasping!"  It is even so in mines
 We know what mines are like nowadays from Zola's descriptions and from newspaper reports
 But the mine of the future will be well ventilated, with a temperature as easily regulated as that of a library; there will be no horses doomed to die below the earth: underground traction will be carried on by means of an automatic cable put into motion at the pit's mouth
 Ventilators will be always working, and there will never be explosions
 This is no dream, such a mine is already to be seen in England; I went down it
 Here again the excellent organization is simply a question of economy
 The mine of which I speak, in spite of its immense depth (466 yards), has an output of a thousand tons of coal a day, with only two hundred miners--five tons a day per each worker, whereas the average for the two thousand pits in England at the time I visited this mine in the early 'nineties, was hardly three hundred tons a year per man
  If necessary, it would be easy to multiply examples proving that as regards the material organization Fourier's dream was not a Utopia
  This question has, however, been so frequently discussed in Socialist newspapers that public opinion should already be educated on this point
 Factory, forge and mine _can_ be as healthy and magnificent as the finest laboratories in modern universities, and the better the organization the more will man's labour produce
  If it be so, can we doubt that work will become a pleasure and a relaxation in a society of equals, in which "hands" will not be compelled to sell themselves to toil, and to accept work under any conditions? Repugnant tasks will disappear, because it is evident that these unhealthy conditions are harmful to society as a whole
 Slaves can submit to them, but free men will create new conditions, and their work will be pleasant and infinitely more productive
 The exceptions of to-day will be the rule of to-morrow
  The same will come to pass as regards domestic work, which to-day society lays on the shoulders of that drudge of humanity--woman
   II  A society regenerated by the Revolution will make domestic slavery disappear--this last form of slavery, perhaps the most tenacious, because it is also the most ancient
 Only it will not come about in the way dreamt of by Phalansterians, nor in the manner often imagined by authoritarian Communists
  Phalansteries are repugnant to millions of human beings
 The most reserved man certainly feels the necessity of meeting his fellows for the purpose of common work, which becomes the more attractive the more he feels himself a part of an immense whole
 But it is not so for the hours of leisure, reserved for rest and intimacy
 The phalanstery and the familystery do not take this into account, or else they endeavour to supply this need by artificial groupings
  A phalanstery, which is in fact nothing but an immense hotel, can please some, and even all at a certain period of their life, but the great mass prefers family life (family life of the future, be it understood)
 They prefer isolated apartments, Anglo-Saxons even going as far as to prefer houses of from six to eight rooms, in which the family, or an agglomeration of friends, can live apart
 Sometimes a phalanstery is a necessity, but it would be hateful, were it the general rule
 Isolation, alternating with time spent in society, is the normal desire of human nature
 This is why one of the greatest tortures in prison is the impossibility of isolation, much as solitary confinement becomes torture in its turn, when not alternated with hours of social life
  As to considerations of economy, which are sometimes laid stress on in favour of phalansteries, they are those of a petty tradesman
 The most important economy, the only reasonable one, is to make life pleasant for all, because the man who is satisfied with his life produces infinitely more than the man who curses his surroundings
[8]  Other Socialists reject the phalanstery
 But when you ask them how domestic work can be organized, they answer: "Each can do 'his own work
' My wife manages the house; the wives of bourgeois will do as much
" And if it is a bourgeois playing at Socialism who speaks, he will add, with a gracious smile to his wife: "Is it not true, darling, that you would do without a servant in the Socialist society? You would work like the wife of our good comrade Paul or the wife of John the carpenter?"  Servant or wife, man always reckons on woman to do the house-work
  But woman, too, at last claims her share in the emancipation of humanity
 She no longer wants to be the beast of burden of the house
 She considers it sufficient work to give many years of her life to the rearing of her children
 She no longer wants to be the cook, the mender, the sweeper of the house! And, owing to American women taking the lead in obtaining their claims, there is a general complaint of the dearth of women who will condescend to domestic work in the United States
 My lady prefers art, politics, literature, or the gaming tables; as to the work-girls, they are few, those who consent to submit to apron-slavery, and servants are only found with difficulty in the States
 Consequently, the solution, a very simple one, is pointed out by life itself
 Machinery undertakes three-quarters of the household cares
  You black your boots, and you know how ridiculous this work is
 What can be more stupid than rubbing a boot twenty or thirty times with a brush? A tenth of the European population must be compelled to sell itself in exchange for a miserable shelter and insufficient food, and woman must consider herself a slave, in order that millions of her sex should go through this performance every morning
  But hairdressers have already machines for brushing glossy or woolly heads of hair
 Why should we not apply, then, the same principle to the other extremity? So it has been done, and nowadays the machine for blacking boots is in general use in big American and European hotels
 Its use is spreading outside hotels
 In large English schools, where the pupils are boarding in the houses of the teachers, it has been found easier to have one single establishment which undertakes to brush a thousand pairs of boots every morning
  As to washing up! Where can we find a housewife who has not a horror of this long and dirty work, that is usually done by hand, solely because the work of the domestic slave is of no account
  In America they do better
 There are already a number of cities in which hot water is conveyed to the houses as cold water is in Europe
 Under these conditions the problem was a simple one, and a woman--Mrs
 Cochrane--solved it
 Her machine washes twelve dozen plates or dishes, wipes them and dries them, in less than three minutes
 A factory in Illinois manufactures these machines and sells them at a price within reach of the average middle-class purse
 And why should not small households send their crockery to an establishment as well as their boots? It is even probable that the two functions, brushing and washing up, will be undertaken by the same association
  Cleaning, rubbing the skin off your hands when washing and wringing linen; sweeping floors and brushing carpets, thereby raising clouds of dust which afterwards occasion much trouble to dislodge from the places where they have settled down, all this work is still done because woman remains a slave, but it tends to disappear as it can be infinitely better done by machinery
 Machines of all kinds will be introduced into households, and the distribution of motor-power in private houses will enable people to work them without muscular effort
  Such machines cost little to manufacture
 If we still pay very much for them, it is because they are not in general use, and chiefly because an exorbitant tax is levied upon every machine by the gentlemen who wish to live in grand style and who have speculated on land, raw material, manufacture, sale, patents, and duties
  But emancipation from domestic toil will not be brought about by small machines only
 Households are emerging from their present state of isolation; they begin to associate with other households to do in common what they did separately
  In fact, in the future we shall not have a brushing machine, a machine for washing up plates, a third for washing linen, and so on, in each house
 To the future, on the contrary, belongs the common heating apparatus that sends heat into each room of a whole district and spares the lighting of fires
 It is already so in a few American cities
 A great central furnace supplies all houses and all rooms with hot water, which circulates in pipes; and to regulate the temperature you need only turn a tap
 And should you care to have a blazing fire in any particular room you can light the gas specially supplied for heating purposes from a central reservoir
 All the immense work of cleaning chimneys and keeping up fires--and woman knows what time it takes--is disappearing
  Candles, lamps, and even gas have had their day
 There are entire cities in which it is sufficient to press a button for light to burst forth, and, indeed, it is a simple question of economy and of knowledge to give yourself the luxury of electric light
 And lastly, also in America, they speak of forming societies for the almost complete suppression of household work
 It would only be necessary to create a department for every block of houses
 A cart would come to each door and take the boots to be blacked, the crockery to be washed up, the linen to be washed, the small things to be mended (if it were worth while), the carpets to be brushed, and the next morning would bring back the things entrusted to it, all well cleaned
 A few hours later your hot coffee and your eggs done to a nicety would appear on your table
 It is a fact that between twelve and two o'clock there are more than twenty million Americans and as many Englishmen who eat roast beef or mutton, boiled pork, potatoes and a seasonable vegetable
 And at the lowest figure eight million fires burn during two or three hours to roast this meat and cook these vegetables; eight million women spend their time preparing a meal which, taking all households, represents at most a dozen different dishes
  "Fifty fires burn," wrote an American woman the other day, "where one would suffice!" Dine at home, at your own table, with your children, if you like; but only think yourself, why should these fifty women waste their whole morning to prepare a few cups of coffee and a simple meal! Why fifty fires, when two people and one single fire would suffice to cook all these pieces of meat and all these vegetables? Choose your own beef or mutton to be roasted if you are particular
 Season the vegetables to your taste if you prefer a particular sauce! But have a single kitchen with a single fire and organize it as beautifully as you are able to
  Why has woman's work never been of any account? Why in every family are the mother and three or four servants obliged to spend so much time at what pertains to cooking? Because those who want to emancipate mankind have not included woman in their dream of emancipation, and consider it beneath their superior masculine dignity to think "of those kitchen arrangements," which they have put on the shoulders of that drudge--woman
  To emancipate woman, is not only to open the gates of the university, the law courts, or the parliaments to her, for the "emancipated" woman will always throw her domestic toil on to another woman
 To emancipate woman is to free her from the brutalizing toil of kitchen and washhouse; it is to organize your household in such a way as to enable her to rear her children, if she be so minded, while still retaining sufficient leisure to take her share of social life
  It will come
 As we have said, things are already improving
 Only let us fully understand that a revolution, intoxicated with the beautiful words, Liberty, Equality, Solidarity, would not be a revolution if it maintained slavery at home
 Half humanity subjected to the slavery of the hearth would still have to rebel against the other half
  FOOTNOTE:  [8] It seems that the Communists of Young Icaria had understood the importance of a free choice in their daily relations apart from work
 The ideal of religious Communists has always been to have meals in common; it is by meals in common that early Christians manifested their adhesion to Christianity
 Communion is still a vestige of it
 Young Icarians had given up this religious tradition
 They dined in a common dining room, but at small separate tables, at which they sat according to the attractions of the moment
 The Communists of Anama have each their house and dine at home, while taking their provisions at will at the communal stores
     CHAPTER XI  FREE AGREEMENT   I  Accustomed as we are by heredity prejudices and our unsound education and training to represent ourselves the beneficial hand of Government, legislation and magistracy everywhere, we have come to believe that man would tear his fellow-man to pieces like a wild beast the day the police took his eye off him; that absolute chaos would come about if authority were overthrown during a revolution
 And with our eyes shut we pass by thousands and thousands of human groupings which form themselves freely, without any intervention of the law, and attain results infinitely superior to those achieved under governmental tutelage
  If you open a daily paper you find that its pages are entirely devoted to Government transactions and to political jobbery
 A man from another world, reading it, would believe that, with the exception of the Stock Exchange transactions, nothing gets done in Europe save by order of some master
 You find nothing in the paper about institutions that spring up, grow up, and develop without ministerial prescription! Nothing--or almost nothing! Even where there is a heading, "Sundry Events" (_Faits divers_, a favorite column in the French papers), it is because they are connected with the police
 A family drama, an act of rebellion, will only be mentioned if the police have appeared on the scene
  Three hundred and fifty million Europeans love or hate one another, work, or live on their incomes; but, apart from literature, theatre, or sport, their lives remain ignored by newspapers if Governments have not intervened in it in some way or other
 It is even so with history
 We know the least details of the life of a king or of a parliament; all good and bad speeches pronounced by the politicians have been preserved: "speeches that have never had the least influence on the vote of a single member," as an old parliamentarian said
 Royal visits, the good or bad humour of politicians, their jokes and intrigues, are all carefully recorded for posterity
 But we have the greatest difficulty to reconstitute a city of the Middle Ages, to understand the mechanism of that immense commerce that was carried on between Hanseatic cities, or to know how the city of Rouen built its cathedral
 If a scholar spends his life in studying these questions, his works remain unknown, and parliamentary histories--that is to say, the defective ones, as they only treat of one side of social life--multiply; they are circulated, they are taught in schools
  In this way we do not even perceive the prodigious work, accomplished every day by spontaneous groups of men, which constitutes the chief work of our century
  We therefore propose to point out some of these most striking manifestations, and to show how men, as soon as their interests do not absolutely clash, act in concert, harmoniously, and perform collective work of a very complex nature
  It is evident that in present society, based on individual property--that is to say, on plunder, and on a narrow-minded, and therefore foolish individualism--facts of this kind are necessarily limited; agreements are not always perfectly free, and often they have a mean, if not execrable aim
  But what concerns us is not to give examples which might be blindly followed, and which, moreover, present society could not possibly give us
 What we have to do is to show that, in spite of the authoritarian individualism which stifles us, there remains in our life, taken as a whole, a very great part in which we only act by free agreement; and that therefore it would be much easier than is usually thought, to dispense with Government
  In support of our view we have already mentioned railways, and we will now return to them
  We know that Europe has a system of railways, over 175,000 miles long, and that on this network you can nowadays travel from north to south, from east to west, from Madrid to Petersburg, and from Calais to Constantinople, without delays, without even changing carriages (when you travel by express)
 More than that: a parcel deposited at a station will find its addressee anywhere, in Turkey or in Central Asia, without more formality needed for sending it than writing its destination on a bit of paper
  This result might have been obtained in two ways
 A Napoleon, a Bismarck, or some potentate having conquered Europe, would from Paris, Berlin, or Rome, draw a railway map and regulate the hours of the trains
 The Russian Tsar Nicholas I
 dreamt of such a power
 When he was shown rough drafts of railways between Moscow and Petersburg, he seized a ruler and drew on the map of Russia a straight line between these two capitals, saying, "Here is the plan
" And the road was built in a straight line, filling in deep ravines, building bridges of a giddy height, which had to be abandoned a few years later, after the railway had cost about £120,000 to £150,000 per English mile
  This is one way, but happily things were managed differently
 Railways were constructed piece by piece, the pieces were joined together, and the hundred different companies, to whom these pieces belonged, gradually came to an understanding concerning the arrival and departure of their trains, and the running of carriages on their rails, from all countries, without unloading merchandise as it passes from one network to another
  All this was done by free agreement, by exchange of letters and proposals, and by congresses at which delegates met to discuss well specified special points, and to come to an agreement about them, but not to make laws
 After the congress was over, the delegates returned to their respective companies, not with a law, but with the draft of a contract to be accepted or rejected
  Of course difficulties were met in the way
 There were obstinate men who would not be convinced
 But a common interest compelled them to agree in the end, without invoking the help of armies against the refractory members
  This immense network of railways connected together, and the enormous traffic it has given rise to, no doubt constitutes the most striking trait of the nineteenth century; and it is the result of free agreement
 If somebody had foretold it eighty years ago, our grandfathers would have thought him idiotic or mad
 They would have said: "Never will you be able to make the shareholders of a hundred companies listen to reason! It is a Utopia, a fairy tale
 A central Government, with an 'iron' dictator, can alone enforce it
"  And the most interesting thing in this organization is, that there is no European Central Government of Railways! Nothing! No minister of railways, no dictator, not even a continental parliament, not even a directing committee! Everything is done by free agreement
  So we ask the believers in the State, who pretend that "we can never do without a central Government, were it only for regulating the traffic," we ask them: "But how do European railways manage without them? How do they continue to convey millions of travellers and mountains of luggage across a continent? If companies owning railways have been able to agree, why should railway workers, who would take possession of railways, not agree likewise? And if the Petersburg-Warsaw Company and that of Paris-Belfort can act in harmony, without giving themselves the luxury of a common commander, why, in the midst of our societies, consisting of groups of free workers, should we need a Government?"   II  When we endeavour to prove by examples that even to-day, in spite of the iniquitous organization of society as a whole, men, provided their interests be not diametrically opposed, agree without the intervention of authority, we do not ignore the objections that will be put forth
  All such examples have their defective side, because it is impossible to quote a single organization exempt from the exploitation of the weak by the strong, the poor by the rich
 This is why the Statists will not fail to tell us with their wonted logic: "You see that the intervention of the State is necessary to put an end to this exploitation!"  Only they forget the lessons of history; they do not tell us to what extent the State itself has contributed towards the existing order by creating proletarians and delivering them up to exploiters
 They forget to prove us that it is possible to put an end to exploitation while the primal causes--private capital and poverty, two-thirds of which are artificially created by the State--continue to exist
  When we speak of the accord established among the railway companies, we expect them, the worshippers of the bourgeois State, to say to us: "Do you not see how the railway companies oppress and ill-use their employees and the travellers! The only way is, that the State should intervene to protect the workers and the public!"  But have we not said and repeated over and over again, that as long as there are capitalists, these abuses of power will be perpetuated? It is precisely the State, the would-be benefactor, that has given to the companies that monopoly and those rights upon us which they possess to-day
 Has it not created concessions, guarantees? Has it not sent its soldiers against railwaymen on strike? And during the first trials (quite lately we saw it still in Russia), has it not extended the privilege of the railway magnates as far as to forbid the Press to mention railway accidents, so as not to depreciate the shares it guaranteed? Has it not favoured the monopoly which has anointed the Vanderbilts and the Polyakoffs, the directors of the P
L
M
, the C
P
R
, the St
 Gothard, "the kings of our days"?  Therefore, if we give as an example the tacit agreement come to between railway companies, it is by no means as an ideal of economical management, nor even an ideal of technical organization
 It is to show that if capitalists, without any other aim than that of augmenting their dividends at other people's expense, can exploit railways successfully without establishing an International Department,--societies of working men will be able to do it just as well, and even better, without nominating a Ministry of European railways
  Another objection is raised that is more serious at first sight
 We may be told that the agreement we speak of is not perfectly _free_, that the large companies lay down the law to the small ones
 It might be mentioned, for example, that a certain rich German company, supported by the State, compel travellers who go from Berlin to Bâle to pass via Cologne and Frankfort, instead of taking the Leipzig route; or that such a company carries goods a hundred and thirty miles in a roundabout way (on a long distance) to favour its influential shareholders, and thus ruins the secondary lines
 In the United States travellers and goods are sometimes compelled to travel impossibly circuitous routes so that dollars may flow into the pocket of a Vanderbilt
  Our answer will be the same: As long as Capital exists, the Greater Capital will oppress the lesser
 But oppression does not result from Capital only
 It is also owing to the support given them by the State, to monopoly created by the State in their favour, that the large companies oppress the small ones
  The early English and French Socialists have shown long since how English legislation did all in its power to ruin the small industries, drive the peasant to poverty, and deliver over to wealthy industrial employers battalions of men, compelled to work for no matter what salary
 Railway legislation did exactly the same
 Strategic lines, subsidized lines, companies which received the International Mail monopoly, everything was brought into play to forward the interests of wealthy financiers
 When Rothschild, creditor to all European States, puts capital in a railway, his faithful subjects, the ministers, will do their best to make him earn more
  In the United States, in the Democracy that authoritarians hold up to us as an ideal, the most scandalous fraudulency has crept into everything that concerns railroads
 Thus, if a company ruins its competitors by cheap fares, it is often enabled to do so because it is reimbursed by land given to it by the State for a gratuity
 Documents recently published concerning the American wheat trade have fully shown up the part played by the State in the exploitation of the weak by the strong
 Here, too, the power of accumulated capital has increased tenfold and a hundredfold by means of State help
 So that, when we see syndicates of railway companies (a product of free agreement) succeeding in protecting their small companies against big ones, we are astonished at the intrinsic force of free agreement that can hold its own against all-powerful Capital favoured by the State
  It is a fact that little companies exist, in spite of the State's partiality
 If in France, land of centralization, we only see five or six large companies, there are more than a hundred and ten in Great Britain who agree remarkably well, and who are certainly better organized for the rapid transit of travellers and goods than the French and German companies
  Moreover, that is not the question
 Large Capital, favoured by the State, can always, _if it be to its advantage_, crush the lesser one
 What is of importance to us is this: The agreement between hundreds of capitalist companies to whom the railways of Europe belong, _was established without intervention of a central government_ to lay down the law to the divers societies; it has subsisted by means of congresses composed of delegates, who discuss among themselves, and submit _proposals_, not _laws_, to their constituents
 It is a new principle that differs completely from all governmental principle, monarchical or republican, absolute or parliamentarian
 It is an innovation that has been timidly introduced into the customs of Europe, but has come to stay
   III  How often have we not read in the writings of State-loving Socialists: "Who, then, will undertake the regulation of canal traffic in the future society? Should it enter the mind of one of your Anarchist 'comrades' to put his barge across a canal and obstruct thousands of boats, who will force him to reason?"  Let us confess the supposition to be somewhat fanciful
 Still, it might be said, for instance: "Should a certain commune, or a group of communes, want to make their barges pass before others, they might perhaps block the canal in order to carry stones, while wheat, needed in another commune, would have to stand by
 Who, then, would regulate the traffic if not the Government?"  But real life has again demonstrated that Government can be very well dispensed with here as elsewhere
 Free agreement, free organization, replace that noxious and costly system, and do better
  We know what canals mean to Holland
 They are its highways
 We also know how much traffic there is on the canals
 What is carried along our highroads and railroads is transported on canal-boats in Holland
 There you could find cause to fight, in order to make your boats pass before others
 There the Government might really interfere to keep the traffic in order
  Yet it is not so
 The Dutch settled matters in a more practical way, long ago, by founding guilds, or syndicates of boatmen
 These were free associations sprung from the very needs of navigation
 The right of way for the boats was adjusted by the order of inscription in a navigation register; they had to follow one another in turn
 Nobody was allowed to get ahead of the others under pain of being excluded from the guild
 None could station more than a certain number of days along the quay; and if the owner found no goods to carry during that time, so much the worse for him; he had to depart with his empty barge to leave room for newcomers
 Obstruction was thus avoided, even though the competition between the private owners of the boats continued to exist
 Were the latter suppressed, the agreement would have been only the more cordial
  It is unnecessary to add that the shipowners could adhere or not to the syndicate
 That was their business, but most of them elected to join it
 Moreover, these syndicates offered such great advantages that they spread also along the Rhine, the Weser, the Oder, and as far as Berlin
 The boatmen did not wait for a great Bismarck to annex Holland to Germany, and to appoint an Ober Haupt General Staats Canal Navigation's Rath (Supreme Head Councillor of the General States Canal Navigation), with a number of gold stripes on his sleeves, corresponding to the length of the title
 They preferred coming to an international understanding
 Besides, a number of shipowners, whose sailing-vessels ply between Germany and Scandinavia, as well as Russia, have also joined these syndicates, in order to regulate traffic in the Baltic, and to bring about a certain harmony in the _chassé-croisé_ of vessels
 These associations have sprung up freely, recruiting volunteer adherents, and have nought in common with governments
  It is, however, more than probable that here too greater capital oppresses lesser
 Maybe the syndicate has also a tendency to become a monopoly, especially where it receives the precious patronage of the State that surely did not fail to interfere with it
 Let us not forget either, that these syndicates represent associations whose members have only private interests at stake, and that if at the same time each shipowner were compelled--by the socializing of production, consumption, and exchange--to belong to federated Communes, or to a hundred other associations for the satisfying of his needs, things would have a different aspect
 A group of shipowners, powerful on sea, would feel weak on land, and they would be obliged to lessen their claims in order to come to terms with railways, factories, and other groups
  At any rate, without discussing the future, here is another spontaneous association that has dispensed with Government
 Let us quote more examples
  As we are talking of ships and boats, let us mention one of the most splendid organizations that the nineteenth century has brought forth, one of those we may with right be proud of--the English Lifeboat Association
  It is known that every year more than a thousand ships are wrecked on the shores of England
 At sea a good ship seldom fears a storm
 It is near the coasts that danger threatens--rough seas that shatter her stern-post, squalls that carry off her masts and sails, currents that render her unmanageable, reefs and sand banks on which she runs aground
  Even in olden times, when it was a custom among inhabitants of the coasts to light fires in order to attract vessels on to reefs, in order to plunder their cargoes, they always strove to save the crew
 Seeing a ship in distress, they launched their boats and went to the rescue of shipwrecked sailors, only too often finding a watery grave themselves
 Every hamlet along the sea shore has its legends of heroism, displayed by woman as well as by man, to save crews in distress
  No doubt the State and men of science have done something to diminish the number of casualties
 Lighthouses, signals, charts, meteorological warnings have diminished them greatly, but there remains a thousand ships and several thousand human lives to be saved every year
  To this end a few men of goodwill put their shoulders to the wheel
 Being good sailors and navigators themselves, they invented a lifeboat that could weather a storm without being torn to pieces or capsizing, and they set to work to interest the public in their venture, to collect the necessary funds for constructing boats, and for stationing them along the coasts, wherever they could be of use
  These men, not being Jacobins, did not turn to the Government
 They understood that to bring their enterprise to a successful issue they must have the co-operation, the enthusiasm, the local knowledge, and especially the self-sacrifice of the local sailors
 They also understood that to find men who at the first signal would launch their boat at night, in a chaos of waves, not suffering themselves to be deterred by darkness or breakers, and struggling five, six, ten hours against the tide before reaching a vessel in distress--men ready to risk their lives to save those of others--there must be a feeling of solidarity, a spirit of sacrifice not to be bought with galloon
 It was therefore a perfectly spontaneous movement, sprung from agreement and individual initiative
 Hundreds of local groups arose along the coasts
 The initiators had the common senses not to pose as masters
 They looked for sagacity in the fishermen's hamlets, and when a rich man sent £1,000 to a village on the coast to erect a lifeboat station, and his offer was accepted, he left the choice of a site to the local fishermen and sailors
  Models of new boats were not submitted to the Admiralty
 We read in a Report of the Association: "As it is of importance that life-boatmen should have full confidence in the vessel they man, the Committee will make a point of constructing and equipping the boats according to the life-boatmen's expressed wish
" In consequence every year brings with it new improvements
  The work is wholly conducted by volunteers organizing in committees and local groups; by mutual aid and agreement!--Oh, Anarchists! Moreover, they ask nothing of the ratepayers, and in a year they may receive £40,000 in spontaneous subscriptions
  As to the results, here they are: In 1891 the Association possessed 293 lifeboats
 The same year it saved 601 shipwrecked sailors and 33 vessels
 Since its foundation it has saved 32,671 human beings
  In 1886, three lifeboats with all their men having perished at sea, hundreds of new volunteers entered their names, organized themselves into local groups, and the agitation resulted in the construction of twenty additional boats
 As we proceed, let us note that every year the Association sends to the fishermen and sailors excellent barometers at a price three times less than their sale price in private shops
 It propagates meteorological knowledge, and warns the parties concerned of the sudden changes of weather predicted by men of science
  Let us repeat that these hundreds of committees and local groups are not organized hierarchically, and are composed exclusively of volunteers, lifeboatmen, and people interested in the work
 The Central Committee, which is more of a centre for correspondence, in no wise interferes
  It is true that when a voting on some question of education or local taxation takes place in a district, these committees of the National Lifeboat Association do not, as such, take part in the deliberations--a modesty, which unfortunately the members of elected bodies do not imitate
 But, on the other hand, these brave men do not allow those who have never faced a storm to legislate for them about saving life
 At the first signal of distress they rush to their boats, and go ahead
 There are no embroidered uniforms, but much goodwill
  Let us take another society of the same kind, that of the Red Cross
 The name matters little; let us examine it
  Imagine somebody saying fifty years ago: "The State, capable as it is of massacring twenty thousand men in a day, and of wounding fifty thousand more, is incapable of helping its own victims; consequently, as long as war exists private initiative must intervene, and men of goodwill must organize internationally for this humane work!" What mockery would not have met the man who would have dared to speak thus! To begin with, he would have been called a Utopian, and if that did not silence him he would have been told: "What nonsense! Your volunteers will be found wanting precisely where they are most needed, your volunteer hospitals will be centralized in a safe place, while everything will be wanting in the ambulances
 Utopians like you forget the national rivalries which will cause the poor soldiers to die without any help
" Such disheartening remarks would have only been equalled by the number of speakers
 Who of us has not heard men hold forth in this strain?  Now we know what happened
 Red Cross societies organized themselves freely, everywhere, in all countries, in thousands of localities; and when the war of 1870-1 broke out, the volunteers set to work
 Men and women offered their services
 Thousands of hospitals and ambulances were organized; trains were started carrying ambulances, provisions, linen, and medicaments for the wounded
 The English committees sent entire convoys of food, clothing, tools, grain to sow, beasts of draught, even steam-ploughs with their attendants to help in the tillage of departments devastated by the war! Only consult _La Croix Rouge_, by Gustave Moynier, and you will be really struck by the immensity of the work performed
  As to the prophets ever ready to deny other men's courage, good sense, and intelligence, and believing themselves to be the only ones capable of ruling the world with a rod, none of their predictions were realized
 The devotion of the Red Cross volunteers was beyond all praise
 They were only too eager to occupy the most dangerous posts; and whereas the salaried doctors of the Napoleonic State fled with their staff when the Prussians approached, the Red Cross volunteers continued their work under fire, enduring the brutalities of Bismarck's and Napoleon's officers, lavishing their care on the wounded of all nationalities
 Dutch, Italians, Swedes, Belgians, even Japanese and Chinese agreed remarkably well
 They distributed their hospitals and their ambulances according to the needs of the occasion
 They vied with one another especially in the hygiene of their hospitals
 And there is many a Frenchman who still speaks with deep gratitude of the tender care he received from the Dutch or German volunteers in the Red Cross ambulances
 But what is this to an authoritarian? His ideal is the regiment doctor, salaried by the State
 What does he care for the Red Cross and its hygienic hospitals, if the nurses be not functionaries!  Here is then an organization, sprung up but yesterday, and which reckons its members by hundreds of thousands; possesses ambulances, hospital trains, elaborates new processes for treating wounds, and so on, and is due to the spontaneous initiative of a few devoted men
  Perhaps we shall be told that the State has something to do with this organization
 Yes, States have laid hands on it to seize it
 The directing committees are presided over by those whom flunkeys call princes of the blood
 Emperors and queens lavishly patronize the national committees
 But it is not to this patronage that the success of the organization is due
 It is to the thousand local committees of each nation; to the activity of individuals, to the devotion of all those who try to help the victims of war
 And this devotion would be far greater if the State did not meddle with it
  In any case, it was not by the order of an International Directing Committee that Englishmen and Japanese, Swedes and Chinamen, bestirred themselves to send help to the wounded in 1871
 It was not by order of an international ministry that hospitals rose on the invaded territory and that ambulances were carried on to the battlefield
 It was by the initiative of volunteers from each country
 Once on the spot, they did not get hold of one another by the hair as was foreseen by the Jacobinists of all nations; they all set to work without distinction of nationality
  We may regret that such great efforts should be put to the service of so bad a cause, and we may ask ourselves like the poet's child: "Why inflict wounds if you are to heal them afterwards?" In striving to destroy the power of capitalist and middle-class authority, we work to put an end to the massacres called wars, and we would far rather see the Red Cross volunteers put forth their activity to bring about (with us) the suppression of war; but we had to mention this immense organization as another illustration of results produced by free agreement and free aid
  If we wished to multiply examples taken from the art of exterminating men we should never end
 Suffice to quote the numerous societies to which the German army owes its force, that does not only depend on discipline, as is generally believed
 I mean the societies whose aim is to propagate military knowledge
  At one of the last congresses of the Military Alliance (Kriegerbund), delegates from 2,452 federated societies, comprising 151,712 members, were present
 But there are besides very numerous Shooting, Military Games, Strategical Games, Topographical Studies Societies--these are the workshops in which the technical knowledge of the German army is developed, not in regimental schools
 It is a formidable network of all kinds of societies, including military men and civilians, geographers and gymnasts, sportsmen and technologists, which rise up spontaneously, organize, federate, discuss, and explore the country
 It is these voluntary and free associations that go to make the real backbone of the German army
  Their aim is execrable
 It is the maintenance of the Empire
 But what concerns us, is to point out that, in spite of military organization being the "Great Mission of the State," success in this branch is the more certain the more it is left to the free agreement of groups and to the free initiative of individuals
  Even in matters pertaining to war, free agreement is thus appealed to; and to further prove our assertion let us mention the Volunteer Topographers' Corps of Switzerland who study in detail the mountain passages, the Aeroplane Corps of France, the three hundred thousand British volunteers, the British National Artillery Association, and the Society, now in course of organization, for the defence of England's coasts, as well as the appeals made to the commercial fleet, the Bicyclists' Corps, and the new organizations of private motorcars and steam launches
  Everywhere the State is abdicating and abandoning its holy functions to private individuals
 Everywhere free organization trespasses on its domain
 And yet, the facts we have quoted give us only a glimpse of what free government has in store for us in the future when there will be no more State
     CHAPTER XII  OBJECTIONS   I  Let us now examine the principal objections put forth against Communism
 Most of them are evidently caused by a simple misunderstanding, yet they raise important questions and merit our attention
  It is not for us to answer the objections raised by authoritarian Communism--we ourselves hold with them
 Civilized nations have suffered too much in the long, hard struggle for the emancipation of the individual, to disown their past work and to tolerate a Government that would make itself felt in the smallest details of a citizen's life, even if that Government had no other aim than the good of the community
 Should an authoritarian Socialist society ever succeed in establishing itself, it could not last; general discontent would soon force it to break up, or to reorganize itself on principles of liberty
  It is of an Anarchist-Communist society we are about to speak, a society that recognizes the absolute liberty of the individual, that does not admit of any authority, and makes use of no compulsion to drive men to work
 Limiting our studies to the economic side of the question, let us see if such a society, composed of men as they are to-day, neither better nor worse, neither more nor less industrious, would have a chance of successful development
  The objection is known
 "If the existence of each is guaranteed, and if the necessity of earning wages does not compel men to work, nobody will work
 Every man will lay the burden of his work on another if he is not forced to do it himself
" Let us first note the incredible levity with which this objection is raised, without even realizing that the real question raised by this objection is merely to know, on the one hand, whether you effectively obtain by wage-work, the results that are said to be obtained, and, on the other hand, whether voluntary work is not already now more productive than work stimulated by wages
 A question which, to be dealt with properly, would require a serious study
 But whereas in exact sciences men give their opinion on subjects infinitely less important and less complicated after serious research, after carefully collecting and analyzing facts--on this question they will pronounce judgment without appeal, resting satisfied with any one particular event, such as, for example, the want of success of some communist association in America
 They act like the barrister who does not see in the counsel for the opposite side a representative of a cause, or an opinion contrary to his own, but a simple nuisance,--an adversary in an oratorical debate; and if he be lucky enough to find a repartee, does not otherwise care to justify his cause
 Therefore the study of this essential basis of all Political Economy, _the study of the most favourable conditions for giving society the greatest amount of useful products with the least waste of human energy_, does not advance
 People either limit themselves to repeating commonplace assertions, or else they pretend ignorance of our assertions
  What is most striking in this levity is that even in capitalist Political Economy you already find a few writers compelled by facts to doubt the axiom put forth by the founders of their science, that the threat of hunger is man's best stimulant for productive work
 They begin to perceive that in production a certain _collective element_ is introduced, which has been too much neglected up till now, and which might be more important than personal gain
 The inferior quality of wage-work, the terrible waste of human energy in modern agricultural and industrial labour, the ever-growing quantity of pleasure-seekers, who shift their burden on to others' shoulders, the absence of a certain animation in production that is becoming more and more apparent; all this is beginning to preoccupy the economists of the "classical" school
 Some of them ask themselves if they have not got on the wrong track: if the imaginary evil being, that was supposed to be tempted exclusively by a bait of lucre or wages, really exists
 This heresy penetrates even into universities; it is found in books of orthodox economy
  But this does not prevent a great many Socialist reformers from remaining partisans of individual remuneration, and defending the old citadel of wagedom, notwithstanding that it is being delivered over stone by stone to the assailants by its former defenders
  They fear that without compulsion the masses will not work
  But during our own lifetime, have we not heard the same fears expressed twice? Once, by the anti-abolitionists in America before the emancipation of the Negroes, and, for a second time, by the Russian nobility before the liberation of the serfs? "Without the whip the Negro will not work," said the anti-abolitionist
 "Free from their master's supervision the serfs will leave the fields uncultivated," said the Russian serf-owners
 It was the refrain of the French noblemen in 1789, the refrain of the Middle Ages, a refrain as old as the world, and we shall hear it every time there is a question of sweeping away an injustice
 And each time actual facts give it the lie
 The liberated peasant of 1792 ploughed with an eager energy, unknown to his ancestors; the emancipated Negro works more than his fathers; and the Russian peasant, after having honoured the honeymoon of his emancipation by celebrating Fridays as well as Sundays, has taken up work with an eagerness proportionate to the completeness of his liberation
 There, where the soil is his, he works desperately; that is the exact word for it
 The anti-abolitionist refrain can be of value to slave-owners; as to the slaves themselves, they know what it is worth, as they know its motive
  Moreover, who but the economists themselves taught us that while a wage-earner's work is very often indifferent, an intense and productive work is only obtained from a man who sees his wealth increase in proportion to his efforts? All hymns sung in honour of private property can be reduced to this axiom
  For it is remarkable that when economists, wishing to celebrate the blessings of property, show us how an unproductive, marshy, or stony soil is clothed with rich harvests when cultivated by the peasant proprietor, they in nowise prove their thesis in favour of private property
 By admitting that the only guarantee not to be robbed of the fruits of your labour is to possess the instruments of labour--which is true--the economists only prove that man really produces most when he works in freedom, when he has a certain choice in his occupations, when he has no overseer to impede him, and lastly, when he sees his work bringing in a profit to him and to others who work like him, but bringing in little to idlers
 Nothing else can be deducted from their argumentation, and this is what we maintain ourselves
  As to the form of possession of the instruments of labour, the economists only mention it _indirectly_ in their demonstration, as a guarantee to the cultivator that he shall not be robbed of the profits of his yield nor of his improvements
 Besides, in support of their thesis in favour of _private property_ against all other forms of _possession_, should not the economists demonstrate that under the form of communal property land never produces such rich harvests as when the possession is private? But this they could not prove; in fact, it is the contrary that has been observed
  Take for example a commune in the canton of Vaud, in the winter time, when all the men of the village go to fell wood in the forest, which belongs to them all
 It is precisely during these festivals of labour that the greatest ardour for work and the most considerable display of human energy are apparent
 No salaried labour, no effort of a private owner can bear comparison with it
  Or let us take a Russian village, when all its inhabitants mow a field belonging to the commune, or farmed by it
 There you will see what man _can_ produce when he works in common for communal production
 Comrades vie with one another in cutting the widest swathe, women bestir themselves in their wake so as not to be distanced by the mowers
 It is a festival of labour, in which a hundred people accomplish in a few hours a work that would not have been finished in a few days had they worked separately
 What a miserable contrast compared to them is offered by the work of the isolated owner!  In fact, we might quote scores of examples among the pioneers of America, in Swiss, German, Russian, and in certain French villages; or the work done in Russia by gangs (_artels)_ of masons, carpenters, boatmen, fishermen, etc
, who undertake a task and divide the produce or the remuneration among themselves without it passing through an intermediary of middlemen; or else the amount of work I saw performed in English ship-yards when the remuneration was paid on the same principle
 We could also mention the great communal hunts of nomadic tribes, and an infinite number of successful collective enterprises
 And in every case we could show the unquestionable superiority of communal work compared to that of the wage-earner or the isolated private owner
  Well-being--that is to say, the satisfaction of physical, artistic, and moral needs, has always been the most powerful stimulant to work
 And where a hireling hardly succeeds to produce the bare necessities with difficulty, a free worker, who sees ease and luxury increasing for him and for others in proportion to his efforts, spends infinitely far more energy and intelligence, and obtains products in a far greater abundance
 The one feels riveted to misery, the other hopes for ease and luxury in the future
 In this lies the whole secret
 Therefore a society aiming at the well-being of all, and at the possibility of all enjoying life in all its manifestations, will give voluntary work, which will be infinitely superior and yield far more than work has produced up till now under the goad of slavery, serfdom, or wagedom
   II  Nowadays, whoever can load on others his share of labour indispensable to existence does so, and it is believed that it will always be so
  Now, work indispensable to existence is essentially manual
 We may be artists or scientists; but none of us can do without things obtained by manual work--bread, clothes, roads, ships, light, heat, etc
 And, moreover, however highly artistic or however subtly metaphysical are our pleasures, they all depend on manual labour
 And it is precisely this labour--the basis of life--that everyone tries to avoid
  We understand perfectly well that it must be so nowadays
  Because, to do manual work now, means in reality to shut yourself up for ten or twelve hours a day in an unhealthy workshop, and to remain chained to the same task for twenty or thirty years, and maybe for your whole life
  It means to be doomed to a paltry wage, to the uncertainty of the morrow, to want of work, often to destitution, more often than not to death in a hospital, after having worked forty years to feed, clothe, amuse, and instruct others than yourself and your children
  It means to bear the stamp of inferiority all your life; because, whatever the politicians tell us, the manual worker is always considered inferior to the brain worker, and the one who has toiled ten hours in a workshop has not the time, and still less the means, to give himself the high delights of science and art, nor even to prepare himself to appreciate them; he must be content with the crumbs from the table of privileged persons
  We understand that under these conditions manual labour is considered a curse of fate
  We understand that all men have but one dream--that of emerging from, or enabling their children to emerge from this inferior state; to create for themselves an "independent" position, which means what?--To also live by other men's work!  As long as there will be a class of manual workers and a class of "brain" workers, black hands and white hands, it will be thus
  What interest, in fact, can this depressing work have for the worker, when he knows that the fate awaiting him from the cradle to the grave will be to live in mediocrity, poverty, and insecurity of the morrow? Therefore, when we see the immense majority of men take up their wretched task every morning, we feel surprised at their perseverance, at their zeal for work, at the habit that enables them, like machines blindly obeying an impetus given, to lead this life of misery without hope for the morrow; without foreseeing ever so vaguely that some day they, or at least their children, will be part of a humanity rich in all the treasures of a bountiful nature, in all the enjoyments of knowledge, scientific and artistic creation, reserved to-day to a few privileged favourites
  It is precisely to put an end to this separation between manual and brain work that we want to abolish wagedom, that we want the Social Revolution
 Then work will no longer appear a curse of fate: it will become what it should be--the free exercise of _all_ the faculties of man
  Moreover, it is time to submit to a serious analysis this legend about superior work, supposed to be obtained under the lash of wagedom
  It would be sufficient to visit, not the model factory and workshop that we find now and again, but a number of the ordinary factories, to conceive the immense waste of human energy that characterizes modern industry
 For one factory more or less rationally organized, there are a hundred or more which waste man's labour, without any more substantial motive than that of perhaps bringing in a few pounds more per day to the employer
  Here you see youths from twenty to twenty-five years of age, sitting all day long on a bench, their chests sunken in, feverishly shaking their heads and bodies, to tie, with the speed of conjurers, the two ends of worthless scraps of cotton, the refuse of the lace-looms
 What progeny will these trembling and rickety bodies bequeath to their country? "But they occupy so little room in the factory, and each of them brings me in sixpence net every day," will say the employer
  In an immense London factory we saw girls, bald at seventeen from carrying trays of matches on their heads from one room to another, when the simplest machine could wheel the matches to their tables
 But "It costs so little, the work of women who have no special trade! Why should we use a machine? When these can do no more, they will be easily replaced, there are so many of them in the street!"  On the steps of a mansion on an icy night you will find a bare-footed child asleep, with its bundle of papers in its arms 


 child-labour costs so little that it may be well employed, every evening, to sell tenpenny-worth of papers, of which the poor boy will receive a penny, or a penny halfpenny
 And continually in all big cities you may see robust men tramping about who have been out of work for months, while their daughters grow pale in the overheated vapours of the workshops for dressing stuffs, and their sons are filling blacking-pots by hand, or spend those years during which they ought to have learned a trade, in carrying about baskets for a greengrocer, and at the age of eighteen or twenty become regular unemployed
  And so it is everywhere, from San Francisco to Moscow, and from Naples to Stockholm
 The waste of human energy is the distinguishing and predominant trait of our industry, not to mention trade where it attains still more colossal proportions
  What a sad satire is that name, Political _Economy_, given to the science of waste and energy under the system of wagedom!  This is not all
 If you speak to the director of a well-organized factory, he will naively explain to you that it is difficult nowadays to find a skilful, vigorous, and energetic workman, who works with a will
 "Should such a man present himself among the twenty or thirty who call every Monday asking us for work, he is sure to be received, even if we are reducing the number of our hands
 We recognize him at the first glance, and he is always accepted, even though we have to get rid of an older and less active worker the next day
" And the one who has just received notice to quit, and all those who will receive it to-morrow, go to reinforce that immense reserve-army of capital--workmen out of work--who are only called to the loom or the bench when there is pressure of work, or to oppose strikers
 And those others--the average workers who are sent away by the better-class factories as soon as business is slackened? They also join the formidable army of aged and indifferent workers who continually circulate among the second-class factories--those which barely cover their expenses and make their way in the world by trickery and snares laid for the buyer, and especially for the consumer in distant countries
  And if you talk to the workmen themselves, you will soon learn that the rule in such factories is--never to do your best
 "Shoddy pay--shoddy work!" this is the advice which the working man receives from his comrades upon entering such a factory
  For the workers know that if in a moment of generosity they give way to the entreaties of an employer and consent to intensify the work in order to carry out a pressing order, this nervous work will be exacted in the future as a rule in the scale of wages
 Therefore in all such factories they prefer never to produce as much as they can
 In certain industries production is limited so as to keep up high prices, and sometimes the pass-word, "Go-canny," is given, which signifies, "Bad work for bad pay!"  Wage-work is serf-work; it cannot, it must not, produce all that it could produce
 And it is high time to disbelieve the legend which represents wagedom as the best incentive to productive work
 If industry nowadays brings in a hundred times more than it did in the days of our grandfathers, it is due to the sudden awakening of physical and chemical sciences towards the end of last century; not to the capitalist organization of wagedom, but _in spite_ of that organization
   III  Those who have seriously studied the question do not deny any of the advantages of Communism, on condition, be it well understood, that Communism be perfectly free, that is to say, Anarchist
 They recognize that work paid with money, even disguised under the name of "labour cheques," to Workers' associations governed by the State, would keep up the characteristics of wagedom and would retain its disadvantages
 They agree that the whole system would soon suffer from it, even if Society came into possession of the instruments of production
 And they admit that, thanks to an "integral" complete education given to all children, to the laborious habits of civilized societies, with the liberty of choosing and varying their occupations and the attractions of work done by equals for the well-being of all, a Communist society would not be wanting in producers who would soon make the fertility of the soil triple and tenfold, and give a new impulse to industry
  This our opponents agree to
 "But the danger," they say, "will come from that minority of loafers who will not work, and will not have regular habits, in spite of the excellent conditions that would make work pleasant
 To-day the prospect of hunger compels the most refractory to move along with the others
 The one who does not arrive in time is dismissed
 But one black sheep suffices to contaminate the whole flock, and two or three sluggish or refractory workmen would lead the others astray and bring a spirit of disorder and rebellion into the workshop that would make work impossible; so that in the end we should have to return to a system of compulsion that would force such ringleaders back into the ranks
 And then,--Is not the system of wages, paid in proportion to work performed, the only one that enables compulsion to be employed, without hurting the feelings of independence of the worker? All other means would imply the continual intervention of an authority that would be repugnant to free men
" This, we believe, is the objection fairly stated
  To begin with, such an objection belongs to the category of arguments which try to justify the State, the Penal Law, the Judge, and the Gaoler
  "As there are people, a feeble minority, who will not submit to social customs," the authoritarians say, "we must maintain magistrates, tribunals and prisons, although these institutions become a source of new evils of all kinds
"  Therefore we can only repeat what we have so often said concerning authority in general: "To avoid a possible evil you have recourse to means which in themselves are a greater evil, and become the source of those same abuses that you wish to remedy
 For, do not forget that it is wagedom, the impossibility of living otherwise than by selling your labour, which has created the present Capitalist system, whose vices you begin to recognize
" Besides, this way of reasoning is merely a sophistical justification of the evils of the present system
 Wagedom was _not_ instituted to remove the disadvantages of Communism; its origin, like that of the State and private ownership, is to be found elsewhere
 It is born of slavery and serfdom imposed by force, and only wears a more modern garb
 Thus the argument in favour of wagedom is as valueless as those by which they seek to apologize for private property and the State
  We are, nevertheless, going to examine the objection, and see if there is any truth in it
  First of all,--Is it not evident that if a society, founded on the principle of free work, were really menaced by loafers, it could protect itself without the authoritarian organization we have nowadays, and without having recourse to wagedom?  Let us take a group of volunteers, combining for some particular enterprise
 Having its success at heart, they all work with a will, save one of the associates, who is frequently absent from his post
 Must they on his account dissolve the group, elect a president to impose fines, and work out a code of penalties? It is evident that neither the one nor the other will be done, but that some day the comrade who imperils their enterprise will be told: "Friend, we should like to work with you; but as you are often absent from your post, and you do your work negligently, we must part
 Go and find other comrades who will put up with your indifference!"  This way is so natural that it is practiced everywhere, even nowadays, in all industries, in competition with all possible systems of fines, docking of wages, supervision, etc
; a workman may enter the factory at the appointed time, but if he does his work badly, if he hinders his comrades by his laziness or other defects, if he is quarrelsome, there is an end of it; he is compelled to leave the workshop
  Authoritarians pretend that it is the almighty employer and his overseers who maintain regularity and quality of work in factories
 In reality, in every somewhat complicated enterprise, in which the goods produced pass through many hands before being finished, it is the factory itself, the workmen as a unity, who see to the good quality of the work
 Therefore the best factories of British private industry have few overseers, far less on an average than the French factories, and less than the British State factories
  A certain standard of public morals is maintained in the same way
 Authoritarians say it is due to rural guards, judges, and policemen, whereas in reality it is maintained _in spite_ of judges, policemen, and rural guards
 "Many are the laws producing criminals!" was said long ago
  Not only in industrial workshops do things go on in this way; it happens everywhere, every day, on a scale that only bookworms have as yet no notion of
 When a railway company, federated with other companies, fails to fulfil its engagements, when its trains are late and goods lie neglected at the stations, the other companies threaten to cancel the contract, and that threat usually suffices
  It is generally believed, at any rate it is taught in State-approved schools, that commerce only keeps to its engagements from fear of lawsuits
 Nothing of the sort; nine times in ten the trader who has not kept his word will not appear before a judge
 There, where trade is very active, as in London, the sole fact of having driven a creditor to bring a lawsuit suffices for the immense majority of merchants to refuse for good to have any dealings with a man who has compelled one of them to go to law
  This being so, why should means that are used to-day among workers in the workshop, traders in the trade, and railway companies in the organization of transport, not be made use of in a society based on voluntary work?  Take, for example, an association stipulating that each of its members should carry out the following contract: "We undertake to give you the use of our houses, stores, streets, means of transport, schools, museums, etc
, on condition that, from twenty to forty-five or fifty years of age, you consecrate four or five hours a day to some work recognized as necessary to existence
 Choose yourself the producing groups which you wish to join, or organize a new group, provided that it will undertake to produce necessaries
 And as for the remainder of your time, combine together with whomsoever you like, for recreation, art, or science, according to the bent of your taste
  "Twelve or fifteen hundred hours of work a year, in one of the groups producing food, clothes, or houses, or employed in public sanitation, transport, and so on, is all we ask of you
 For this amount of work we guarantee to you the free use of all that these groups produce, or will produce
 But if not one, of the thousands of groups of our federation, will receive you, whatever be their motive; if you are absolutely incapable of producing anything useful, or if you refuse to do it, then live like an isolated man or like an invalid
 If we are rich enough to give you the necessaries of life we shall be delighted to give them to you
 You are a man, and you have the right to live
 But as you wish to live under special conditions, and leave the ranks, it is more than probable that you will suffer for it in your daily relations with other citizens
 You will be looked upon as a ghost of bourgeois society, unless some friends of yours, discovering you to be a talent, kindly free you from all moral obligation towards society by doing all the necessary work for you
  "And finally, if it does not please you, go and look for other conditions elsewhere in the wide world, or else seek adherents and organize with them on novel principles
 We prefer our own
"  This is what could be done in a communal society in order to turn away sluggards if they became too numerous
   IV  We very much doubt that we need fear this contingency in a society really based on the entire freedom of the individual
  In fact, in spite of the premium on idleness offered by the private ownership of capital, the really lazy man is comparatively rare, unless his laziness be due to illness
  Among workmen it is often said that the bourgeois are idlers
 There are certainly enough of them, but they, too, are the exception
 On the contrary, in every industrial enterprise, you are sure to find one or more bourgeois who work very hard
 It is true that the majority of bourgeois profit by their privileged position to award themselves the least unpleasant tasks, and that they work under hygienic conditions of air, food, etc
, which permits them to do their business without too much fatigue
 But these are precisely the conditions which we claim for all workers, without exception
  It must also be said that if, thanks to their privileged position, rich people often perform absolutely useless or even harmful work in society, nevertheless the Ministers, Heads of Departments, factory owners, traders, bankers, etc
, subject themselves for a number of hours every day to work which they find more or less tiresome, all preferring their hours of leisure to this obligatory work
 And if in nine cases out of ten this work is a harmful work, they find it none the less tiring for that
 But it is precisely because the middle class put forth a great energy, even in doing harm (knowingly or not) and defending their privileged position, that they have succeeded in defeating the landed nobility, and that they continue to rule the masses
 If they were idlers, they would long since have ceased to exist, and would have disappeared like the aristocracy
 In a society that would expect only four or five hours a day of useful, pleasant, and hygienic work, these same middle-class people would perform their task perfectly well, and they certainly would not put up with the horrible conditions in which men toil nowadays without reforming them
 If a Huxley spent only five hours in the sewers of London, rest assured that he would have found the means of making them as sanitary as his physiological laboratory
  As to the laziness of the great majority of workers, only philistine economists and philanthropists can utter such nonsense
  If you ask an intelligent manufacturer, he will tell you that if workmen only put it into their heads to be lazy, all factories would have to be closed, for no measure of severity, no system of spying would be of any use
 You should have seen the terror caused in 1887 among British employers when a few agitators started preaching the "_go-canny_" theory--"Bad pay, bad work"; "Take it easy, do not overwork yourselves, and waste all you can
"--"They demoralize the worker, they want to kill our industry!" cried those same people who the day before inveighed against the immorality of the worker and the bad quality of his work
 But if the workers were what they are represented to be--namely, the idler whom the employer is supposed continually to threaten with dismissal from the workshop--what would the word "demoralization" signify?  So when we speak of possible idlers, we must well understand that it is a question of a small minority in society; and before legislating for that minority, would it not be wise to study the origin of that idleness? Whoever observes with an intelligent eye, sees well enough that the child reputed lazy at school is often the one which simply does not understand, because he is being badly taught
 Very often, too, it is suffering from cerebral anæmia, caused by poverty and an anti-hygienic education
 A boy who is lazy at Greek or Latin would work admirably were he taught science, especially if he were taught with the aid of manual labour
 A girl who is stupid at mathematics becomes the first mathematician of her class if she by chance meets somebody who can explain to her the elements of arithmetic which she did not understand
 And a workman, lazy in the workshop, cultivates his garden at dawn, while gazing at the rising sun, and will be at work again at nightfall, when all nature goes to its rest
  Somebody has said that dust is matter in the wrong place
 The same definition applies to nine-tenths of those called lazy
 They are people gone astray in a direction that does not answer to their temperament nor to their capacities
 In reading the biography of great men, we are struck with the number of "idlers" among them
 They were lazy so long as they had not found the right path; afterwards they became laborious to excess
 Darwin, Stephenson, and many others belonged to this category of idlers
  Very often the idler is but a man to whom it is repugnant to spend all his life making the eighteenth part of a pin, or the hundredth part of a watch, while he feels he has exuberant energy which he would like to expend elsewhere
 Often, too, he is a rebel who cannot submit to being fixed all his life to a work-bench in order to procure a thousand pleasures for his employer, while knowing himself to be far the less stupid of the two, and knowing his only fault to be that of having been born in a hovel instead of coming into the world in a castle
  Lastly, an immense number of "idlers" are idlers because they do not know well enough the trade by which they are compelled to earn their living
 Seeing the imperfect thing they make with their own hands, striving vainly to do better, and perceiving that they never will succeed on account of the bad habits of work already acquired, they begin to hate their trade, and, not knowing any other, hate work in general
 Thousands of workmen and artists who are failures suffer from this cause
  On the other hand, he who since his youth has learned to play the piano _well_, to handle the plane _well_, the chisel, the brush, or the file, so that he feels that what he does is _beautiful_, will never give up the piano, the chisel, or the file
 He will find pleasure in his work which does not tire him, so long as he is not overdriven
  Under the one name, _idleness_, a series of results due to different causes have been grouped, of which each one could be a source of good, instead of being a source of evil to society
 Like all questions concerning criminality and related to human faculties, facts have been collected having nothing in common with one another
 People speak of laziness or crime, without giving themselves the trouble to analyze the cause
 They are in a hurry to punish these faults without inquiring if the punishment itself does not contain a premium on "laziness" or "crime
"[9]  This is why a free society, if it saw the number of idlers increasing in its midst, would no doubt think of looking first for the _cause_ of laziness, in order to suppress it, before having recourse to punishment
 When it is a case, as we have already mentioned, of simple bloodlessness, then before stuffing the brain of a child with science, nourish his system so as to produce blood, strengthen him, and, that he shall not waste his time, take him to the country or to the seaside; there, teach him in the open air, not in books--geometry, by measuring the distance to a spire, or the height of a tree; natural sciences, while picking flowers and fishing in the sea; physical science, while building the boat he will go to fish in
 But for mercy's sake do not fill his brain with classical sentences and dead languages
 Do not make an idler of him!


  Or, here is a child which has neither order nor regular habits
 Let the children first inculcate order among themselves, and later on, the laboratory, the workshop, the work that will have to be done in a limited space, with many tools about, under the guidance of an intelligent teacher, will teach them method
 But do not make disorderly beings out of them by your school, whose only order is the symmetry of its benches, and which--true image of the chaos in its teachings--will never inspire anybody with the love of harmony, of consistency, and method in work
  Do not you see that by your methods of teaching, framed by a Ministry for eight million scholars, who represent eight million different capacities, you only impose a system good for mediocrities, conceived by an average of mediocrities? Your school becomes a University of laziness, as your prison is a University of crime
 Make the school free, abolish your University grades, appeal to the volunteers of teaching; begin that way, instead of making laws against laziness which only serve to increase it
  Give the workman who cannot condemn himself to make all his life a minute particle of some object, who is stifled at his little tapping machine, which he ends by loathing, give him the chance of tilling the soil, of felling trees in the forest, sailing the seas in the teeth of a storm, dashing through space on an engine, but do not make an idler of him by forcing him all his life to attend to a small machine, to plough the head of a screw, or to drill the eye of a needle
  Suppress the cause of idleness, and you may take it for granted that few individuals will really hate work, especially voluntary work, and that there will be no need to manufacture a code of laws on their account
  FOOTNOTE:  [9] _Kropotkin: In Russian and French Prisons
_ London, 1887
     CHAPTER XIII  THE COLLECTIVIST WAGES SYSTEM   I  In their plans for the reconstruction of society the collectivists commit, in our opinion, a twofold error
 While speaking of abolishing capitalist rule, they intend nevertheless to retain two institutions which are the very basis of this rule--Representative Government and the Wages' System
  As regards so-called representative government, we have often spoken about it
 It is absolutely incomprehensible to us that intelligent men--and such are not wanting in the collectivist party--can remain partisans of national or municipal parliaments after all the lessons history has given them--in France, in England, in Germany, or in the United States
  While we see parliamentary rule breaking up, and from all sides criticism of this rule growing louder--not only of its results, but also of _its principles_--how is it that the revolutionary socialists defend a system already condemned to die?  Built up by the middle classes to hold their own against royalty, sanctioning, and, at the same time strengthening, their sway over the workers, parliamentary rule is pre-eminently a middle-class rule
 The upholders of this system have never seriously maintained that a parliament or a municipal council represent a nation or a city
 The most intelligent among them know that this is impossible
 The middle classes have simply used the parliamentary system to raise a protecting barrier against the pretensions of royalty, without giving the people liberty
 But gradually, as the people become conscious of their real interests, and the variety of their interests is growing, the system can no longer work
 Therefore democrats of all countries vainly imagine various palliatives
 The _Referendum_ is tried and found to be a failure; proportional representation is spoken of, the representation of minorities, and other parliamentary Utopias
 In a word, they strive to find what is not to be found, and after each new experiment they are bound to recognize that it was a failure; so that confidence in Representative Government vanishes more and more
  It is the same with the Wages' system; because, once the abolition of private property is proclaimed, and the possession in common of all means of production is introduced,--how can the wages' system be maintained in any form? This is, nevertheless, what collectivists are doing when they recommend the use of the _labour-cheques_ as a mode of remuneration for labour accomplished for the great Collectivist employer--the State
  It is easy to understand why the early English socialists, since the time of Robert Owen, came to the system of labour-cheques
 They simply tried to make Capital and Labour agree
 They repudiated the idea of laying hands on capitalist property by means of revolutionary measures
  It is also easy to understand why Proudhon took up later on the same idea
 In his Mutualist system he tried to make Capital less offensive, notwithstanding the retaining of private property, which he detested from the bottom of his heart, but which he believed to be necessary to guarantee individuals against the State
  Neither is it astonishing that certain economists, more or less bourgeois, admit labour-cheques
 They care little whether the worker is paid in labour-notes or in coin stamped with the effigy of the Republic or the Empire
 They only care to save from destruction the individual ownership of dwelling-houses, of land, of factories; in any case--that, at least, of dwelling-houses and the capital that is necessary for manufacturing
 And labour-notes would just answer the purpose of upholding this private property
  As long as labour-notes can be exchanged for jewels or carriages, the owner of the house will willingly accept them for rent
 And as long as dwelling houses, fields, and factories belong to isolated owners, men will have to pay these owners, in one way or another, for being allowed to work in the fields or factories, or for living in the houses
 The owners will agree to be paid by the workers in gold, in paper-money, or in cheques exchangeable for all sorts of commodities, once that toll upon labour is maintained, and the right to levy it is left with them
 But how can we defend labour-notes, this new form of wagedom, when we admit that the houses, the fields, and the factories will no longer be private property,--that they will belong to the commune or the nation?   II  Let us closely examine this system of remuneration for work done, preached by the French, German, English, and Italian collectivists (the Spanish anarchists, who still call themselves collectivists, imply by Collectivism the possession in common of all instruments of production, and the "liberty of each group to divide the produce, as they think fit, according to communist or any other principles")
  It amounts to this: Everybody works in field, factory, school, hospital, etc
 The working-day is fixed by the State, which owns the land, the factories, the roads, etc
 Every work-day is paid for with a _labour-note_, which is inscribed with these words: _Eight hours' work_
 With this cheque the worker can procure all sorts of merchandise in the stores owned by the State or by divers corporations
 The cheque is divisible, so that you can buy an hour's-work worth of meat, ten minutes' worth of matches, or half an hour of tobacco
 After the Collectivist Revolution, instead of saying "twopence worth of soap," we shall say "five minutes' worth of soap
"  Most collectivists, true to the distinction laid down by middle-class economists (and by Marx as well) between _qualified_ work and _simple_ work, tell us, moreover, that _qualified_ or professional work must be paid a certain quantity more than _simple_ work
 Thus one hour's work of a doctor will have to be considered as equivalent to two or three hours' work of a hospital nurse, or to three or five hours' work of a navvy
 "Professional, or qualified work, will be a multiple of simple work," says the collectivist Grönlund, "because this kind of work needs a more or less long apprenticeship
"  Some other collectivists, such as the French Marxist, Guesde, do not make this distinction
 They proclaim the "Equality of Wages
" The doctor, the schoolmaster, and the professor will be paid (in labour-cheques) at the same rate as the navvy
 Eight hours visiting the sick in a hospital will be worth the same as eight hours spent in earthworks or else in mines or factories
  Some make a greater concession; they admit that disagreeable or unhealthy work--such as sewerage--could be paid for at a higher rate than agreeable work
 One hour's work of a sewerman would be worth, they say, two hours of a professor's work
  Let us add that certain collectivists admit of corporations being paid a lump sum for work done
 Thus a corporation would say: "Here are a hundred tons of steel
 A hundred workmen were required to produce them, and it took them ten days
 Their work-day being an eight-hours day, it has taken them eight thousand working hours to produce a hundred tons of steel--eight hours a ton
" For this the State would pay them eight thousand labour-notes of one hour each, and these eight thousand cheques would be divided among the members of the iron-works as they themselves thought proper
  On the other hand, a hundred miners having taken twenty days to extract eight thousand tons of coal, coal would be worth two hours a ton, and the sixteen thousand cheques of one hour each, received by the Guild of Miners, would be divided among their members according to their own appreciation
  If the miners protested and said that a ton of steel should only cost six hours' work instead of eight; if the professor wished to have his day paid four times more than the nurse, then the State would interfere and would settle their differences
  Such is, in a few words, the organization the collectivists wish to see arise out of the Social Revolution
 As we see, their principles are: Collective property of the instruments of production, and remuneration to each according to the time spent in producing, while taking into account the productivity of his labour
 As to the political system, it would be the Parliamentary system, modified by _positive instructions_ given to those elected, and by the _Referendum_--a vote, taken by _noes_ or _ayes_ by the nation
  Let us own that this system appears to us simply unrealizable
  Collectivists begin by proclaiming a revolutionary principle--the abolition of private property--and then they deny it, no sooner than proclaimed, by upholding an organization of production and consumption which originated in private property
  They proclaim a revolutionary principle, and ignore the consequences that this principle will inevitably bring about
 They forget that the very fact of abolishing individual property in the instruments of work--land, factories, road, capital--must launch society into absolutely new channels; must completely overthrow the present system of production, both in its aim as well as in its means; must modify daily relations between individuals, as soon as land, machinery, and all other instruments of production are considered common property
  They say, "No private property," and immediately after strive to maintain private property in its daily manifestations
 "You shall be a Commune as far as regards production: fields, tools, machinery, all that has been invented up till now--factories, railways, harbours, mines, etc
, all are yours
 Not the slightest distinction will be made concerning the share of each in this collective property
  "But from to-morrow you will minutely debate the share you are going to take in the creation of new machinery, in the digging of new mines
 You will carefully weigh what part of the new produce belongs to you
 You will count your minutes of work, and you will take care that a minute of your neighbours should not buy more than yours
  "And as an hour measures nothing, as in some factories a worker can see to six power-looms at a time, while in another he only tends two, you will weigh the muscular force, the brain energy, and the nervous energy you have expended
 You will accurately calculate the years of apprenticeship in order to appraise the amount each will contribute to future production
 And this--after having declared that you do not take into account his share in _past_ production
"  Well, for us it is evident that a society cannot be based on two absolutely opposed principles, two principles that contradict one another continually
 And a nation or a commune which would have such an organization would be compelled to revert to private property in the instruments of production, or to transform itself into a communist society
   III  We have said that certain collectivist writers desire that a distinction should be made between _qualified_ or professional work and _simple_ work
 They pretend that an hour's work of an engineer, an architect, or a doctor, must be considered as two or three hours' work of a blacksmith, a mason, or a hospital nurse
 And the same distinction must be made between all sorts of trades necessitating apprenticeship, and the simple toil of day labourers
  Well, to establish this distinction would be to maintain all the inequalities of present society
 It would mean fixing a dividing line, from the beginning, between the workers and those who pretend to govern them
 It would mean dividing society into two very distinct classes--the aristocracy of knowledge placed above the horny-handed lower orders--the one doomed to serve the other; the one working with its hands to feed and clothe those who, profiting by their leisure, study how to govern their fosterers
  It would mean reviving one of the distinct peculiarities of present society and giving it the sanction of the Social Revolution
 It would mean setting up as a principle an abuse already condemned in our ancient crumbling society
  We know the answer we shall get
 They will speak of "Scientific Socialism"; they will quote bourgeois economists, and Marx too, to prove that a scale of wages has its _raison d'être_, as "the labour force" of the engineer will have cost more to society than the "labour-force" of the navvy
 In fact--have not economists tried to prove to us that if an engineer is paid twenty times more than a navvy it is _because_ the "necessary" outlay to make an engineer is greater than that necessary to make a navvy? And has not Marx asserted that the same distinction is equally logical between two branches of manual labour? He could not conclude otherwise, having taken up on his own account Ricardo's theory of value, and upheld that goods _are_ exchanged in proportion to the quantity of work socially necessary for their production
  But we know what to think of this
 We know that if engineers, scientists, or doctors are paid ten or a hundred times more than a labourer, and if a weaver earns three times more than an agricultural labourer, and ten times more than a girl in a match factory, it is not by reason of their "cost of production," but by reason of a monopoly of education, or a monopoly of industry
 Engineers, scientists, and doctors merely exploit their capital--their diplomas--as middle-class employers exploit a factory, or as nobles used to exploit their titles of nobility
  As to the employer who pays an engineer twenty times more than a labourer, it is simply due to personal interest; if the engineer can economize £4,000 a year on the cost of production, the employer pays him £800
 And if the employer has a foreman who saves £400 on the work by cleverly sweating workmen, he gladly gives him £80 or £120 a year
 He parts with an extra £40 when he expects to gain £400 by it; and this is the essence of the Capitalist system
 The same differences obtain among different manual trades
  Let them, therefore, not talk to us of "the cost of production" which raises the cost of skilled labour, and tell us that a student who has gaily spent his youth in a university has a _right_ to a wage ten times greater than the son of a miner who has grown pale in a mine since the age of eleven; or that a weaver has a _right_ to a wage three or four times greater than that of an agricultural labourer
 The cost of teaching a weaver his work is not four times greater than the cost of teaching a peasant his
 The weaver simply benefits by the advantages his industry reaps in international trade, from countries that have as yet no industries, and in consequence of the privileges accorded by all States to industries in preference to the tilling of the soil
  Nobody has ever calculated the _cost of production_ of a producer; and if a noble loafer costs far more to society than a worker, it remains to be seen whether a robust day-labourer does not cost more to society than a skilled artisan, when we have taken into account infant-mortality among the poor, the ravages of anæmia, and premature deaths
  Could they, for example, make us believe that the 1s
 3d
 paid to a Paris workwoman, the 3d
 paid to an Auvergne peasant girl who grows blind at lace-making, or the 1s
 8d
 paid to the peasant represent their "cost of production
" We know full well that people work for less, but we also know that they do so exclusively because, thanks to our wonderful organization, they would die of hunger did they not accept these mock wages
  For us the scale of remuneration is a complex result of taxes, of governmental tutelage, of Capitalist monopoly
 In a word, of State and Capital
 Therefore, we say that all wages' theories have been invented after the event to justify injustices at present existing, and that we need not take them into consideration
  Neither will they fail to tell us that the Collectivist scale of wages would be an improvement
 "It would be better," so they say, "to see certain artisans receiving a wage two or three times higher than common labourers, than to see a minister receiving in a day what a workman cannot earn in a year
 It would be a great step towards equality
"  For us this step would be the reverse of progress
 To make a distinction between simple and professional work in a new society would result in the Revolution sanctioning and recognizing as a principle a brutal fact we submit to nowadays, but that we nevertheless find unjust
 It would mean imitating those gentlemen of the French Assembly who proclaimed on August 4th, 1789, the abolition of feudal rights, but who on August 8th sanctioned these same rights by imposing dues on the peasants to compensate the noblemen, placing these dues under the protection of the Revolution
 It would mean imitating the Russian Government, which proclaimed, at the time of the emancipation of the serfs, that certain lands should henceforth belong to the nobility, while formerly these lands were considered as belonging to the serfs
  Or else, to take a better known example, when the Commune of 1871 decided to pay members of the Commune Council 12s
 6d
 a day, while the Federates on the ramparts received only 1s
 3d
, this decision was hailed as an act of superior democratic equality
 In reality, the Commune only ratified the former inequality between functionary and soldier, Government and governed
 Coming from an Opportunist Chamber of Deputies, such a decision would have appeared admirable, but the Commune doomed her own revolutionary principles when she failed to put them into practice
  Under our existing social system, when a minister gets paid £4,000 a year, while a workman must content himself with £40 or less; when a foreman is paid two or three times more than a workman, and among workmen there is every gradation, from 8s
 a day down to the peasant girl's 3d
, we disapprove of the high salary of the minister as well as of the difference between the 8s
 of the workman and the 3d
 of the poor woman
 And we say, '"Down with the privileges of education, as well as with those of birth!" We are anarchists precisely because these privileges revolt us
  They revolt us already in this authoritarian society
 Could we endure them in a society that began by proclaiming equality?  This is why some collectivists, understanding the impossibility of maintaining a scale of wages in a society inspired by the breath of the Revolution, hasten to proclaim equality of wage
 But they meet with new difficulties, and their equality of wages becomes the same unrealizable Utopia as the scale of wages of other collectivists
  A society having taken possession of all social wealth, having boldly proclaimed the right of all to this wealth--whatever share they may have taken in producing it--will be compelled to abandon any system of wages, whether in currency or labour-notes
   IV  The collectivists say, "To each according to his deeds"; or, in other terms, according to his share of services rendered to society
 They think it expedient to put this principle into practice, as soon as the Social Revolution will have made all instruments of production common property
 But we think that if the Social Revolution had the misfortune of proclaiming such a principle, it would mean its necessary failure; it would mean leaving the social problem, which past centuries have burdened us with, unsolved
  Of course, in a society like ours, in which the more a man works the less he is remunerated, this principle, at first sight, may appear to be a yearning for justice
 But in reality it is only the perpetuation of injustice
 It was by proclaiming this principle that wagedom began, to end in the glaring inequalities and all the abominations of present society; because, from the moment work done began to be appraised in currency, or in any other form of wage, the day it was agreed upon that man would only receive the wage he should be able to secure to himself, the whole history of a State-aided Capitalist Society was as good as written; it was contained in germ in this principle
  Shall we, then, return to our starting-point, and go through the same evolution again? Our theorists desire it, but fortunately it is impossible
 The Revolution, we maintain, must be communist; if not, it will be drowned in blood, and have to be begun over again
  Services rendered to society, be they work in factory or field, or mental services, _cannot be_ valued in money
 There can be no exact measure of value (of what has been wrongly termed exchange value), nor of use value, in terms of production
 If two individuals work for the community five hours a day, year in year out, at different work which is equally agreeable to them, we may say that on the whole their labour is approximately equivalent
 But we cannot divide their work, and say that the result of any particular day, hour, or minute of work of the one is worth the result of one day, one hour, or one minute of the other
  We may roughly say that the man, who during his lifetime has deprived himself of leisure during ten hours a day has given far more to society than the one who has only deprived himself of leisure during five hours a day, or who has not deprived himself at all
 But we cannot take what he has done during two hours, and say that the yield of his two hours' work is worth twice as much as the yield of another individual, who has worked only one hour, and remunerate the two in proportion
 It would be disregarding all that is complex in industry, in agriculture, in the whole life of present society; it would be ignoring to what extent all individual work is the result of the past and the present labour of society as a whole
 It would mean believing ourselves to be living in the Stone Age, whereas we are living in an age of steel
  If you enter a modern coal-mine you will see a man in charge of a huge machine that raises and lowers a cage
 In his hand he holds a lever that stops and reverses the course of the machine; he lowers it and the cage reverses its course in the twinkling of an eye; he sends it upwards or downwards into the depths of the shaft with a giddy swiftness
 All attention, he follows with his eyes fixed on an indicator which shows him, on a small scale, at which point of the shaft the cage is at each second of its progress; and as soon as the indicator has reached a certain level, he suddenly stops the course of the cage, not a yard higher nor lower than the required spot
 And no sooner have the colliers unloaded their coal-wagonettes, and pushed empty ones instead, than he reverses the lever and again sends the cage back into space
  During eight or ten consecutive hours every day he must keep the same strain of attention
 Should his brain relax for a moment, the cage would inevitably strike against the gear, break its wheels, snap the rope, crush men, and put a stop to all work in the mine
 Should he waste three seconds at each touch of the lever,--the extraction, in our modern, perfected mines, would be reduced from twenty to fifty tons a day
  Is it he who is the most necessary man in the mine? Or, is it perhaps the boy who signals to him from below to raise the cage? Is it the miner at the bottom of the shaft, who risks his life every instant, and who will some day be killed by fire-damp? Or is it the engineer, who would lose the layer of coal, and would cause the miners to dig on rock by a simple mistake in his calculations? Or is it the mine owner who has put his capital into the mine, and who has perhaps, contrary to expert advice, asserted that excellent coal would be found there?  All those who are engaged in the mine contribute to the extraction of coal in proportion to their strength, their energy, their knowledge, their intelligence, and their skill
 And we may say that all have the right to _live_, to satisfy their needs, and even their whims, when the necessaries of life have been secured for all
 But how can we appraise the work of each one of them?  And, moreover, Is the coal they have extracted entirely _their_ work? Is it not also the work of the men who have built the railway leading to the mine and the roads that radiate from all the railway stations? Is it not also the work of those that have tilled and sown the fields, extracted iron, cut wood in the forests, built the machines that burn coal, slowly developed the mining industry altogether, and so on?  It is utterly impossible to draw a distinction between the work of each of those men
 To measure the work by its results leads us to an absurdity; to divide the total work, and to measure its fractions by the number of hours spent on the work also leads us to absurdity
 One thing remains: to put the _needs_ above the _works_, and first of all to recognize _the right to live_, and later on _the right to well-being_ for all those who took their share in production
  But take any other branch of human activity--take the manifestations of life as a whole
 Which one of us can claim the higher remuneration for his work? Is it the doctor who has found out the illness, or the nurse who has brought about recovery by her hygienic care? Is it the inventor of the first steam-engine, or the boy, who, one day getting tired of pulling the rope that formerly opened the valve to let steam under the piston, tied the rope to the lever of the machine, without suspecting that he had invented the essential mechanical part of all modern machinery--the automatic valve?  Is it the inventor of the locomotive, or the workman of Newcastle, who suggested replacing the stones formerly laid under the rails by wooden sleepers, as the stones, for want of elasticity, caused the trains to derail? Is it the engineer on the locomotive? The signalman who stops the trains, or lets them pass by? The switchman who transfers a train from one line to another?  Again, to whom do we owe the transatlantic cable? Is it to the electrical engineer who obstinately affirmed that the cable would transmit messages while learned men of science declared it to be impossible? Is it to Maury, the learned physical geographer, who advised that thick cables should be set aside for others as thin as a walking cane? Or else to those volunteers, come from nobody knows where, who spent their days and nights on deck minutely examining every yard of the cable, and removed the nails that the shareholders of steamship companies stupidly caused to be driven into the non-conducting wrapper of the cable, so as to make it unserviceable?  And in a wider sphere, the true sphere of life, with its joys, its sufferings, and its accidents, cannot each one of us recall someone who has rendered him so great a service that we should be indignant if its equivalent in coin were mentioned? The service may have been but a word, nothing but a word spoken at the right time, or else it may have been months and years of devotion, and we are going to appraise these "incalculable" services in "labour-notes"?  "The works of each!" But human society would not exist for more than two consecutive generations if everyone did not give infinitely more than that for which he is paid in coin, in "cheques," or in civic rewards
 The race would soon become extinct if mothers did not sacrifice their lives to take care of their children, if men did not give continually, without demanding an equivalent reward, if men did not give most precisely when they expect no reward
  If middle-class society is decaying, if we have got into a blind alley from which we cannot emerge without attacking past institutions with torch and hatchet, it is precisely because we have given too much to counting
 It is because we have let ourselves be influenced into _giving_ only to _receive
_ It is because we have aimed at turning society into a commercial company based on _debit_ and _credit_
  After all, the Collectivists know this themselves
 They vaguely understand that a society could not exist if it carried out the principle of "Each according to his deeds
" They have a notion that _necessaries_--we do not speak of whims--the needs of the individual, do not always correspond to his _works_
 Thus De Paepe tells us: "The principle--the eminently Individualist principle--would, however, be _tempered_ by social intervention for the education of children and young persons (including maintenance and lodging), and by the social organization for assisting the infirm and the sick, for retreats for aged workers, etc
" They understand that a man of forty, father of three children, has other needs than a young man of twenty
 They know that the woman who suckles her infant and spends sleepless nights at its bedside, cannot do as much _work_ as the man who has slept peacefully
 They seem to take in that men and women, worn out maybe by dint of overwork for society, may be incapable of doing as much _work_ as those who have spent their time leisurely and pocketed their "labour-notes" in the privileged career of State functionaries
  They are eager to temper their principle
 They say: "Society will not fail to maintain and bring up its children; to help both aged and infirm
 Without doubt _needs_ will be the measure of the cost that society will burden itself with, to temper the principle of deeds
"  Charity, charity, always Christian charity, organized by the State this time
 They believe in improving the asylums for foundlings, in effecting old-age and sick insurances--so as to _temper_ their principle
 But they cannot yet throw aside the idea of "wounding first and healing afterwards"!  Thus, after having denied Communism, after having laughed at their ease at the formula--"To each according to his needs"--these great economists discover that they have forgotten something, the needs of the producers, which they now admit
 Only it is for the State to estimate them, for the State to verify if the needs are not disproportionate to the work
  The State will dole out charity
 Thence to the English poor-law and the workhouse is but a step
  There is but a slight difference, because even this stepmother of a society against whom we are in revolt has also been compelled to _temper_ her individualist principles; she, too, has had to make concessions in a communist direction and under the same form of charity
  She, too, distributes halfpenny dinners to prevent the pillaging of her shops; builds hospitals--often very bad ones, but sometimes splendid ones--to prevent the ravages of contagious diseases
 She, too, after having paid the hours of labour, shelters the children of those she has wrecked
 She takes their needs into consideration and doles out charity
  Poverty, we have said elsewhere, was the primary cause of wealth
 It was poverty that created the first capitalist; because, before accumulating "surplus value," of which we hear so much, men had to be sufficiently destitute to consent to sell their labour, so as not to die of hunger
 It was poverty that made capitalists
 And if the number of the poor increased so rapidly during the Middle Ages, it was due to the invasions and wars that followed the founding of States, and to the increase of riches resulting from the exploitation of the East
 These two causes tore asunder the bonds that kept men together in the agrarian and urban communities, and taught them to proclaim the principle of _wages_, so dear to the exploiters, instead of the solidarity they formerly practiced in their tribal life
  And it is this principle that is to spring from a revolution which men dare to call by the name of Social Revolution,--a name so dear to the starved, the oppressed, and the sufferers!  It can never be
 For the day on which old institutions will fall under the proletarian axe, voices will cry out: "Bread, shelter, ease for all!" And those voices will be listened to; the people will say: "Let us begin by allaying our thirst for life, for happiness, for liberty, that we have never quenched
 And when we shall have tasted of this joy, we will set to work to demolish the last vestiges of middle-class rule: its morality drawn from account books, its 'debit and credit' philosophy, its 'mine and yours' institutions
 'In demolishing we shall build,' as Proudhon said; and we shall build in the name of Communism and Anarchy
"     CHAPTER XIV  CONSUMPTION AND PRODUCTION   I  Looking at society and its political organization from a different standpoint than that of all the authoritarian schools--for we start from a free individual to reach a free society, instead of beginning by the State to come down to the individual--we follow the same method in economic questions
 We study the needs of the individuals, and the means by which they satisfy them, before discussing Production, Exchange, Taxation, Government, and so on
 At first sight the difference may appear trifling, but in reality it upsets all the canons of official Political Economy
  If you open the works of any economist you will find that he begins with PRODUCTION, _i
 e
_, by the analysis of the means employed nowadays for the creation of wealth: division of labour, the factory, its machinery, the accumulation of capital
 From Adam Smith to Marx, all have proceeded along these lines
 Only in the latter parts of their books do they treat of CONSUMPTION, that is to say, of the means resorted to in our present Society to satisfy the needs of the individuals; and even there they confine themselves to explaining how riches _are_ divided among those who vie with one another for their possession
  Perhaps you will say this is logical
 Before satisfying needs you must create the wherewithal to satisfy them
 But, before producing anything, must you not feel the need of it? Was it not necessity that first drove man to hunt, to raise cattle, to cultivate land, to make implements, and later on to invent machinery? Is it not the study of the needs that should govern production? To say the least, it would therefore be quite as logical to begin by considering the needs, and afterwards to discuss how production is, and ought to be, organized, in order to satisfy these needs
  This is precisely what we mean to do
  But as soon as we look at Political Economy from this point of view, it entirely changes its aspect
 It ceases to be a simple description of facts, and becomes a _science_, and we may define this science as: "_The study of the needs of mankind, and the means of satisfying them with the least possible waste of human energy_"
 Its true name should be, _Physiology of Society_
 It constitutes a parallel science to the physiology of plants and animals, which is the study of the needs of plants and animals, and of the most advantageous ways of satisfying them
 In the series of sociological sciences, the economy of human societies takes the place, occupied in the series of biological sciences by the physiology of organic bodies
  We say, here are human beings, united in a society
 All of them feel the need of living in healthy houses
 The savage's hut no longer satisfies them; they require a more or less comfortable solid shelter
 The question is, then: whether, taking the present capacity of men for production, every man can have a house of his own? and what is hindering him from having it?  And as soon as we ask _this_ question, we see that every family in Europe could perfectly well have a comfortable house, such as are built in England, in Belgium, or in Pullman City, or else an equivalent set of rooms
 A certain number of days' work would suffice to build a pretty little airy house, well fitted up and lighted by electricity
  But nine-tenths of Europeans have never possessed a healthy house, because at all times common people have had to work day after day to satisfy the needs of their rulers, and have never had the necessary leisure or money to build, or to have built, the home of their dreams
 And they can have no houses, and will inhabit hovels as long as present conditions remain unchanged
  It is thus seen that our method is quite contrary to that of the economists, who immortalize the so-called _laws_ of production, and, reckoning up the number of houses built every year, demonstrate by statistics, that as the number of the new-built houses _is_ too small to meet all demands, nine-tenths of Europeans _must_ live in hovels
  Let us pass on to food
 After having enumerated the benefits accruing from the division of labour, economists tell us the division of labour requires that some men should work at agriculture and others at manufacture
 Farmers producing so much, factories so much, exchange being carried on in such a way, they analyze the sale, the profit, the net gain or the surplus value, the wages, the taxes, banking, and so on
  But after having followed them so far, we are none the wiser, and if we ask them: "How is it that millions of human beings are in want of bread, when every family could grow sufficient wheat to feed ten, twenty, and even a hundred people annually?" they answer us by droning the same anthem--division of labour, wages, surplus value, capital, etc
--arriving at the same conclusion, that production is insufficient to satisfy all needs; a conclusion which, if true, does not answer the question: "Can or cannot man by his labour produce the bread he needs? And if he cannot, what is it that hinders him?"  Here are 350 million Europeans
 They need so much bread, so much meat, wine, milk, eggs, and butter every year
 They need so many houses, so much clothing
 This is the minimum of their needs
 Can they produce all this? and if they can, will sufficient leisure be left them for art, science, and amusement?--in a word, for everything that is not comprised in the category of absolute necessities? If the answer is in the affirmative,--What hinders them going ahead? What must they do to remove the obstacles? Is it time that is needed to achieve such a result? Let them take it! But let us not lose sight of the aim of production--the satisfaction of the needs of all
  If the most imperious needs of man remain unsatisfied now,--What must we do to increase the productivity of our work? But is there no other cause? Might it not be that production, having lost sight of the _needs_ of man, has strayed in an absolutely wrong direction, and that its organization is at fault? And as we can prove that such is the case, let us see how to reorganize production so as to really satisfy all needs
  This seems to us the only right way of facing things
 The only way that would allow of Political Economy becoming a science--the Science of Social Physiology
  It is evident that so long as science treats of production, as _it is_ carried on at present by civilized nations, by Hindoo communes, or by savages, it can hardly state facts otherwise than the economists state them now; that is to say, as a simple _descriptive_ chapter, analogous to the descriptive chapters of Zoology and Botany
 But if this chapter were written so as to throw some light on the economy of the energy that is necessary to satisfy human needs, the chapter would gain in precision, as well as in descriptive value
 It would clearly show the frightful waste of human energy under the present system, and it would prove that as long as this system exists, the needs of humanity will never be satisfied
  The point of view, we see, would be entirely changed
 Behind the loom that weaves so many yards of cloth, behind the steel-plate perforator, and behind the safe in which dividends are hoarded, we should see man, the artisan of production, more often than not excluded from the feast he has prepared for others
 We should also understand that the standpoint being wrong, the so-called "laws" of value and exchange are but a very false explanation of events, as they happen nowadays; and that things will come to pass very differently when production is organized in such a manner as to meet all needs of society
   II  There is not one single principle of Political Economy that does not change its aspect if you look at it from our point of view
  Take, for instance, over-production, a word which every day re-echoes in our ears
 Is there a single economist, academician, or candidate for academical honours, who has not supported arguments, proving that economic crises are due to over-production--that at a given moment more cotton, more cloth, more watches are produced than are needed! Have we not, all of us, thundered against the rapacity of the capitalists who are obstinately bent on producing more than can possibly be consumed!  However, on careful examination all these reasonings prove unsound
 In fact, Is there one single commodity among those in universal use which is produced in greater quantity than need be
 Examine one by one all commodities sent out by countries exporting on a large scale, and you will see that nearly all are produced in _insufficient_ quantities for the inhabitants of the countries exporting them
  It is not a surplus of wheat that the Russian peasant sends to Europe
 The most plentiful harvests of wheat and rye in European Russia only yield _enough_ for the population
 And as a rule, the peasant deprives himself of what he actually needs when he sells his wheat or rye to pay rent and taxes
  It is not a surplus of coal that England sends to the four corners of the globe, because only three-quarters of a ton, per head of population, annually, remains for home domestic consumption, and millions of Englishmen are deprived of fire in the winter, or have only just enough to boil a few vegetables
 In fact, setting aside useless luxuries, there is in England, which exports more than any other country, one single commodity in universal use--cottons--whose production is sufficiently great to _perhaps_ exceed the needs of the community
 Yet when we look upon the rags that pass for wearing apparel worn by over a third of the inhabitants of the United Kingdom, we are led to ask ourselves whether the cottons exported would not, on the whole, suit the _real_ needs of the population?  As a rule it is not a surplus that is exported, though it may have been so originally
 The fable of the barefooted shoemaker is as true of nations as it was formerly of individual artisans
 We export the _necessary_ commodities
 And we do so, because the workmen cannot buy with their wages what they have produced, _and pay besides the rent and interest to the capitalist and the banker_
  Not only does the ever-growing need of comfort remain unsatisfied, but the strict necessities of life are often wanting
 Therefore, "surplus production" does _not_ exist, at least not in the sense given to it by the theorists of Political Economy
  Taking another point--all economists tell us that there is a well-proved law: "Man produces more than he consumes
" After he has lived on the proceeds of his toil, there remains a surplus
 Thus, a family of cultivators produces enough to feed several families, and so forth
  For us, this oft-repeated sentence has no sense
 If it meant that each generation leaves something to future generations, it would be true; thus, for example, a farmer plants a tree that will live, maybe, for thirty, forty, or a hundred years, and whose fruits will still be gathered by the farmer's grandchildren
 Or he clears a few acres of virgin soil, and we say that the heritage of future generations has been increased by that much
 Roads, bridges, canals, his house and his furniture are so much wealth bequeathed to succeeding generations
  But this is not what is meant
 We are told that the cultivator produces more than he _need_ consume
 Rather should they say that, the State having always taken from him a large share of his produce for taxes, the priest for tithe, and the landlord for rent, a whole class of men has been created, who formerly consumed what they produced--save what was set aside for unforeseen accidents, or expenses incurred in afforestation, roads, etc
--but who to-day are compelled to live very poorly, from hand to mouth, the remainder having been taken from them by the State, the landlord, the priest, and the usurer
  Therefore we prefer to say: The agricultural labourer, the industrial worker and so on _consume less than they produce_,--because they are _compelled_ to sell most of the produce of their labour and to be satisfied with but a small portion of it
  Let us also observe that if the needs of the individual are taken as the starting-point of our political economy, we cannot fail to reach Communism, an organization which enables us to satisfy all needs in the most thorough and economical way
 While if we start from our present method of production, and aim at gain and surplus value, without asking whether our production corresponds to the satisfaction of needs, we necessarily arrive at Capitalism, or at most at Collectivism--both being but two different forms of the present wages' system
  In fact, when we consider the needs of the individual and of society, and the means which man has resorted to in order to satisfy them during his varied phases of development, we see at once the necessity of systematizing our efforts, instead of producing haphazard as we do nowadays
 It becomes evident that the appropriation by a few of all riches not consumed, and transmitted from one generation to another, is not in the general interest
 And we see as a fact that owing to these methods the needs of three-quarters of society are _not_ satisfied, so that the present waste of human strength in useless things is only the more criminal
  We discover, moreover, that the most advantageous use of all commodities would be, for each of them, to go, first, for satisfying those needs which are the most pressing: that, in other words, the so-called "value in use" of a commodity does not depend on a simple whim, as has often been affirmed, but on the satisfaction it brings to _real_ needs
  Communism--that is to say, an organization which would correspond to a view of Consumption, Production, and Exchange, taken as a whole--therefore becomes the logical consequence of such a comprehension of things--the only one, in our opinion, that is really scientific
  A society that will satisfy the needs of all, and which will know how to organize production to answer to this aim will also have to make a clean sweep of several prejudices concerning industry, and first of all the theory often preached by economists--_The Division of Labour_ theory--which we are going to discuss in the next chapter
     CHAPTER XV  THE DIVISION OF LABOUR   Political Economy has always confined itself to stating facts occurring in society, and justifying them in the interest of the dominant class
 Therefore, it pronounces itself in favour of the division of labour in industry
 Having found it profitable to capitalists, it has set it up as a _principle_
  Look at the village smith, said Adam Smith, the father of modern Political Economy
 If he has never been accustomed to making nails he will only succeed by hard toil in forging two or three hundred a day, and even then they will be bad
 But if this same smith has never made anything but nails, he will easily supply as many as two thousand three hundred in the course of a day
 And Smith hastened to the conclusion--"Divide labour, specialize, go on specializing; let us have smiths who only know how to make heads or points of nails, and by this means we shall produce more
 We shall grow rich
"  That a smith condemned for life to make the heads of nails would lose all interest in his work, that he would be entirely at the mercy of his employer with his limited handicraft, that he would be out of work four months out of twelve, and that his wages would fall very low down, when it would be easy to replace him by an apprentice, Smith did not think of all this when he exclaimed--"Long live the division o£ labour
 This is the real gold-mine that will enrich the nation!" And all joined him in this cry
  And later on, when a Sismondi or a J
 B
 Say began to understand that the division of labour, instead of enriching the whole nation, only enriches the rich, and that the worker, who is doomed for life to making the eighteenth part of a pin, grows stupid and sinks into poverty--what did official economists propose? Nothing! They did not say to themselves that by a lifelong grind at one and the same mechanical toil the worker would lose his intelligence and his spirit of invention, and that, on the contrary, a variety of occupations would result in considerably augmenting the productivity of a nation
 But this is the very issue we have now to consider
  If, however, learned economists were the only ones to preach the permanent and often hereditary division of labour, we might allow them to preach it as much as they pleased
 But the ideas taught by doctors of science filter into men's minds and pervert them; and from repeatedly hearing the division of labour, profits, interest, credit, etc
, spoken of as problems long since solved, all middle-class people, and workers too, end by arguing like economists; they venerate the same fetishes
  Thus we see most socialists, even those who have not feared to point out the mistakes of economical science, justifying the division of labour
 Talk to them about the organization of work during the Revolution, and they answer that the division of labour must be maintained; that if you sharpened pins before the Revolution you must go on sharpening them after
 True, you will not have to work more than five hours a day, but you will have to sharpen pins all your life, while others will make designs for machines that will enable you to sharpen hundreds of millions of pins during your life-time; and others again will be specialists in the higher branches of literature, science, and art, etc
 You were born to sharpen pins while Pasteur was born to invent the inoculation against anthrax, and the Revolution will leave you both to your respective employments
 Well, it is this horrible principle, so noxious to society, so brutalizing to the individual, source of so much harm, that we propose to discuss in its divers manifestations
  We know the consequences of the division of labour full well
 It is evident that, first of all, we are divided into two classes: on the one hand, producers, who consume very little and are exempt from thinking because they only do physical work, and who work badly because their brains remain inactive; and on the other hand, the consumers, who, producing little or hardly anything, have the privilege of thinking for the others, and who think badly because the whole world of those who toil with their hands is unknown to them
 Then, we have the labourers of the soil who know nothing of machinery, while those who work at machinery ignore everything about agriculture
 The idea of modern industry is a child _tending_ a machine that he cannot and must not understand, and a foreman who fines him if his attention flags for a moment
 The ideal of industrial agriculture is to do away with the agricultural labourer altogether and to set a man who does odd jobs to tend a steam-plough or a threshing-machine
 The division of labour means labelling and stamping men for life--some to splice ropes in factories, some to be foremen in a business, others to shove huge coal-baskets in a particular part of a mine; but none of them to have any idea of machinery as a whole, nor of business, nor of mines
 And thereby they destroy the love of work and the capacity for invention that, at the beginning of modern industry, created the machinery on which we pride ourselves so much
  What they have done for individuals, they also wanted to do for nations
 Humanity was to be divided into national workshops, having each its speciality
 Russia, we were taught, was destined by nature to grow corn; England to spin cotton; Belgium to weave cloth; while Switzerland was to train nurses and governesses
 Moreover, each separate city was to establish a specialty
 Lyons was to weave silk, Auvergne to make lace, and Paris fancy articles
 In this way, economists said, an immense field was opened for production and consumption, and in this way an era of limitless wealth for mankind was at hand
  However, these great hopes vanished as fast as technical knowledge spread abroad
 As long as England stood alone as a weaver of cotton and as a metal-worker on a large scale; as long as only Paris made artistic fancy articles, etc
, all went well, economists could preach the so-called division of labour without being refuted
  But a new current of thought induced bye and bye all civilized nations to manufacture for themselves
 They found it advantageous to produce what they formerly received from other countries, or from their colonies, which in their turn aimed at emancipating themselves from the mother-country
 Scientific discoveries universalized the methods of production, and henceforth it was useless to pay an exorbitant price abroad for what could easily be produced at home
 And now we see already that this industrial revolution strikes a crushing blow at the theory of the division of labour which for a long time was supposed to be so sound
     CHAPTER XVI  THE DECENTRALIZATION OF INDUSTRY[10]   I  After the Napoleonic wars Britain had nearly succeeded in ruining the main industries which had sprung up in France at the end of the preceding century
 She also became mistress of the seas and had no rivals of importance
 She took in the situation, and knew how to turn its privileges and advantages to account
 She established an industrial monopoly, and, imposing upon her neighbours her prices for the goods she alone could manufacture, accumulated riches upon riches
  But as the middle-class Revolution of the eighteenth century had abolished serfdom and created a proletariat in France, French industry, hampered for a time in its flight, soared again, and from the second half of the nineteenth century France ceased to be a tributary of England for manufactured goods
 To-day she too has grown into a nation with an export trade
 She sells far more than sixty million pounds' worth of manufactured goods, and two-thirds of these goods are fabrics
 The number of Frenchmen working for export or living by their foreign trade, is estimated at three millions
  France is therefore no longer England's tributary
 In her turn she has striven to monopolize certain branches of foreign industry, such as silks and ready-made clothes, and has reaped immense profits therefrom; but she is on the point of losing this monopoly for ever, just as England is on the point of losing the monopoly of cotton goods
  Travelling eastwards, industry has reached Germany
 Fifty years ago Germany was a tributary of England and France for most manufactured commodities in the higher branches of industry
 It is no longer so
 In the course of the last fifty years, and especially since the Franco-German war, Germany has completely reorganized her industry
 The new factories are stocked with the best machinery; the latest creations of industrial art in cotton goods from Manchester, or in silks from Lyons, etc
, are now realized in new German factories
 It took two or three generations of workers, at Lyons and Manchester, to construct the modern machinery; but Germany adopted it in its perfected state
 Technical schools, adapted to the needs of industry, supply the factories with an army of intelligent workmen--practical engineers, who can work with both hand and brain
 German industry starts at the point which was only reached by Manchester and Lyons after fifty years of groping in the dark, of exertion and experiments
  It follows that since Germany manufactures so well at home, she diminishes her imports from France and England year by year
 She has not only become their rival in manufactured goods in Asia and in Africa, but also in London and in Paris
 Shortsighted people in France may cry out against the Frankfort Treaty; English manufacturers may explain German competition by little differences in railway tariffs; they may linger on the petty side of questions, and neglect great historical facts
 But it is none the less certain that the main industries, formerly in the hands of England and France, have progressed eastward, and in Germany they have found a country, young, full of energy, possessing an intelligent middle class, and eager in its turn to enrich itself by foreign trade
  While Germany has freed herself from subjection to France and England, has manufactured her own cotton-cloth, and constructed her own machines--in fact, manufactured all commodities--the main industries have also taken root in Russia, where the development of manufacture is the more instructive as it sprang up but yesterday
  At the time of the abolition of serfdom in 1861, Russia had hardly any factories
 Everything needed in the way of machines, rails, railway-engines, fine dress materials, came from the West
 Twenty years later she possessed already 85,000 factories, and the value of the goods manufactured in Russia had increased fourfold
  The old machinery was superseded, and now nearly all the steel in use in Russia, three-quarters of the iron, two-thirds of the coal, all railway-engines, railway-carriages, rails, nearly all steamers, are made in Russia
  Russia, destined--so wrote economists--to remain an agricultural territory, has rapidly developed into a manufacturing country
 She orders hardly anything from England, and very little from Germany
  Economists hold the customs responsible for these facts, and yet cottons manufactured in Russia are sold at the same price as in London
 Capital taking no cognizance of father-lands, German and English capitalists, accompanied by engineers and foremen of their own nationalities, have introduced in Russia and in Poland manufactories whose goods compete in excellence with the best from England
 If customs were abolished to-morrow, manufacture would only gain by it
 Not long ago the British manufacturers delivered another hard blow to the import of cloth and woolens from the West
 They set up in southern and middle Russia immense wool factories, stocked with the most perfect machinery from Bradford, and already now Russia imports only the highest sorts of cloth and woolen fabrics from England, France and Austria
 The remainder is fabricated at home, both in factories and as domestic industries
  The main industries not only move eastward, they are spreading also to the southern peninsulas
 The Turin Exhibition of 1884 already demonstrated the progress made in Italian manufactured produce; and, let us not make any mistake about it, the mutual hatred of the French and Italian middle classes has no other origin than their industrial rivalry
 Spain is also becoming an industrial country; while in the East, Bohemia has suddenly sprung into importance as a new centre of manufactures, provided with perfected machinery and applying the best scientific methods
  We might also mention Hungary's rapid progress in the main industries, but let us rather take Brazil as an example
 Economists sentenced Brazil to cultivate cotton forever, to export it in its raw state, and to receive cotton-cloth from Europe in exchange
 In fact, forty years ago Brazil had only nine wretched little cotton factories with 385 spindles
 To-day there are 160 cotton-mills, possessing 1,500,000 spindles and 50,000 looms, which throw 500 million yards of textiles on the market annually
  Even Mexico is now very successful in manufacturing cotton-cloth, instead of importing it from Europe
 As to the United States they have quite freed themselves from European tutelage, and have triumphantly developed their manufacturing powers to an enormous extent
  But it was India which gave the most striking proof against the specialization of national industry
  We all know the theory: the great European nations need colonies, for colonies send raw material--cotton fibre, unwashed wool, spices, etc
, to the mother-land
 And the mother-land, under pretense of sending them manufactured wares, gets rid of her damaged stuffs, her machine scrap-iron and everything which she no longer has any use for
 It costs her little or nothing, and none the less the articles are sold at exorbitant prices
  Such was the theory--such was the practice for a long time
 In London and Manchester fortunes were made, while India was being ruined
 In the India Museum in London unheard of riches, collected in Calcutta and Bombay by English merchants, are to be seen
  But other English merchants and capitalists conceived the very simple idea that it would be more expedient to exploit the natives of India by making cotton-cloth in India itself, than to import from twenty to twenty-four million pounds' worth of goods annually
  At first a series of experiments ended in failure
 Indian weavers--artists and experts in their own craft--could not inure themselves to factory life; the machinery sent from Liverpool was bad; the climate had to be taken into account; and merchants had to adapt themselves to new conditions, now fully mastered, before British India could become the menacing rival of the Mother-land she is to-day
  She now possesses more than 200 cotton-mills which employ about 230,000 workmen, and contain more than 6,000,000 spindles and 80,000 looms, and 40 jute-mills, with 400,000 spindles
 She exports annually to China, to the Dutch Indies, and to Africa, nearly eight million pounds' worth of the same white cotton-cloth, said to be England's specialty
 And while English workmen are often unemployed and in great want, Indian women weave cotton by machinery, for the Far East at wages of six-pence a day
 In short, the intelligent manufacturers are fully aware that the day is not far off when they will not know what to do with the "factory hands" who formerly wove cotton-cloth for export from England
 Besides which it is becoming more and more evident that India will no import a single ton of iron from England
 The initial difficulties in using the coal and the iron-ore obtained in India have been overcome; and foundries, rivalling those in England, have been built on the shores of the Indian Ocean
  Colonies competing with the mother-land in its production of manufactured goods, such is the factor which will regulate economy in the twentieth century
  And why should India not manufacture? What should be the hindrance? Capital?--But capital goes wherever there are men, poor enough to be exploited
 Knowledge? But knowledge recognizes no national barriers
 Technical skill of the worker?--No
 Are, then, Hindoo workmen inferior to the hundreds of thousands of boys and girls, not eighteen years old, at present working in the English textile factories?   II  After having glanced at national industries it would be very interesting to turn to some special branches
  Let us take silk, for example, an eminently French produce in the first half of the nineteenth century
 We all know how Lyons became the emporium of the silk trade
 At first raw silk was gathered in southern France, till little by little they ordered it from Italy, from Spain, from Austria, from the Caucasus, and from Japan, for the manufacture of their silk fabrics
 In 1875, out of five million kilos of raw silk converted into stuffs in the vicinity of Lyons, there were only four hundred thousand kilos of French silk
 But if Lyons manufactured imported silk, why should not Switzerland, Germany, Russia, do as much? Consequently, silk-weaving began to develop in the villages round Zurich
 Bâle became a great centre of the silk trade
 The Caucasian Administration engaged women from Marseilles and workmen from Lyons to teach Georgians the perfected rearing of silk-worms, and the art of converting silk into fabrics to the Caucasian peasants
 Austria followed
 Then Germany, with the help of Lyons workmen, built great silk factories
 The United States did likewise at Paterson
  And to-day the silk trade is no longer a French monopoly
 Silks are made in Germany, in Austria, in the United States, and in England, and it is now reckoned that one-third of the silk stuffs used in France are imported
 In winter, Caucasian peasants weave silk handkerchiefs at a wage that would mean starvation to the silk-weavers of Lyons
 Italy and Germany send silks to France; and Lyons, which in 1870-4 exported 460 million francs' worth of silk fabrics, exports now only one-half of that amount
 In fact, the time is not far off when Lyons will only send higher class goods and a few novelties as patterns to Germany, Russia and Japan
  And so it is in all industries
 Belgium has no longer the cloth monopoly; cloth is made in Germany, in Russia, in Austria, in the United States
 Switzerland and the French Jura have no longer a clockwork monopoly; watches are made everywhere
 Scotland no longer refines sugar for Russia: refined Russian sugar is imported into England
 Italy, although neither possessing coal nor iron, makes her own iron-clads and engines for her steamers
 Chemical industry is no longer an English monopoly; sulphuric acid and soda are made even in the Urals
 Steam-engines, made at Winterthur, have acquired everywhere a wide reputation, and at the present moment, Switzerland, which has neither coal nor iron, and no sea-ports to import them--nothing but excellent technical schools--makes machinery better and cheaper than England
 So ends the theory of Exchange
  The tendency of trade, as for all else, is toward decentralization
  Every nation finds it advantageous to combine agriculture with the greatest possible variety of factories
 The specialization, of which economists spoke so highly, certainly has enriched a number of capitalists, but is now no longer of any use
 On the contrary, it is to the advantage of every region, every nation, to grow their own wheat, their own vegetables, and to manufacture at home most of the produce they consume
 This diversity is the surest pledge of the complete development of production by mutual co-operation, and the moving cause of progress, while specialization is now a hindrance to progress
  Agriculture can only prosper in proximity to factories
 And no sooner does a single factory appear than an infinite variety of other factories _must_ spring up around, so that, mutually supporting and stimulating one another by their inventions, they increase their productivity
   III  It is foolish indeed to export wheat and to import flour, to export wool and import cloth, to export iron and import machinery; not only because transportation is a waste of time and money, but, above all, because a country with no developed industry inevitably remains behind the times in agriculture; because a country with no large factories to bring steel to a finished condition is doomed to be backward in all other industries; and lastly, because the industrial and technical capacities of the nation remain undeveloped, if they are not exercised in a variety of industries
  Nowadays everything holds together in the world of production
 Cultivation of the soil is no longer possible without machinery, without great irrigation works, without railways, without manure factories
 And to adapt this machinery, these railways, these irrigation engines, etc
, to local conditions, a certain spirit of invention, and a certain amount of technical skill must be developed, while they necessarily lie dormant so long as spades and ploughshares are the only implements of cultivation
  If fields are to be properly cultivated, if they are to yield the abundant harvests that man has the right to expect, it is essential that workshops, foundries, and factories develop within the reach of the fields
 A variety of occupations, and a variety of skill arising therefrom, both working together for a common aim--these are the true forces of progress
  And now let us imagine the inhabitants of a city or a territory--whether vast or small--stepping for the first time on to the path of the Social Revolution
  We are sometimes told that "nothing will have changed": that the mines, the factories, etc
, will be expropriated, and proclaimed national or communal property, that every man will go back to his usual work, and that the Revolution will then be accomplished
  But this is a mere dream: the Social Revolution cannot take place so simply
  We have already mentioned that should the Revolution break out to-morrow in Paris, Lyons, or any other city--should the workers lay hands on factories, houses, and banks, present production would be completely revolutionized by this simple fact
  International commerce will come to a standstill; so also will the importation of foreign bread-stuffs; the circulation of commodities and of provisions will be paralyzed
 And then, the city or territory in revolt will be compelled to provide for itself, and to reorganize its production, so as to satisfy its own needs
 If it fails to do so, it is death
 If it succeeds, it will revolutionize the economic life of the country
  The quantity of imported provisions having decreased, consumption having increased, one million Parisians working for exportation purposes having been thrown out of work, a great number of things imported to-day from distant or neighbouring countries not reaching their destination, fancy-trade being temporarily at a standstill,--What will the inhabitants have to eat six months after the Revolution?  We think that when the stores containing food-stuffs are empty, the masses will seek to obtain their food from the land
 They will see the necessity of cultivating the soil, of combining agricultural production with industrial production in the suburbs of Paris itself and its environs
 They will have to abandon the merely ornamental trades and consider their most urgent need--bread
  A great number of the inhabitants of the cities will have to become agriculturists
 Not in the same manner as the present peasants who wear themselves out, ploughing for a wage that barely provides them with sufficient food for the year, but by following the principles of the intensive agriculture, of the market gardeners, applied on a large scale by means of the best machinery that man has invented or can invent
 They will till the land--not, however, like the country beast of burden: a Paris jeweller would object to that
 They will organize cultivation on better principles; and not in the future, but at once, during the revolutionary struggles, from fear of being worsted by the enemy
  Agriculture will have to be carried out on intelligent lines, by men and women availing themselves of the experience of the present time, organizing themselves in joyous gangs for pleasant work, like those who, a hundred years ago, worked in the Champ de Mars for the Feast of the Federation--a work of delight, when not carried to excess, when scientifically organized, when man invents and improves his tools and is conscious of being a useful member of the community
  Of course, they will not only cultivate wheat and oats--they will also produce those things which they formerly used to order from foreign parts
 And let us not forget that for the inhabitants of a revolted territory, "foreign parts" may include all districts that have not joined in the revolutionary movement
 During the Revolutions of 1793 and 1871 Paris was made to feel that "foreign parts" meant even the country district at her very gates
 The speculator in grains at Troyes starved in 1793 and 1794 the sansculottes of Paris as badly, and even worse, than the German armies brought on to French soil by the Versailles conspirators
 The revolted city will be compelled to do without these "foreigners," and why not? France invented beet-root sugar when sugar-cane ran short during the continental blockade
 Parisians discovered saltpetre in their cellars when they no longer received any from abroad
 Shall we be inferior to our grandfathers, who hardly lisped the first words of science?  A revolution is more than a mere change of the prevailing political system
 It implies the awakening of human intelligence, the increasing of the inventive spirit tenfold, a hundredfold; it is the dawn of a new science--the science of men like Laplace, Lamarck, Lavoisier
 It is a revolution in the minds of men, as deep, and deeper still, than in their institutions
  And there are still economists, who tell us that once the "revolution is made," everyone will return to his workshop, as if passing through a revolution were going home after a walk in the Epping forest!  To begin with, the sole fact of having laid hands on middle-class property will imply the necessity of completely reorganizing the whole of economic life in the workshops, the dockyards, the factories
  And the revolution surely will not fail to act in this direction
 Should Paris, during the social revolution, be cut off from the world for a year or two by the supporters of middle-class rule, its millions of intellects, not yet depressed by factory life--that City of little trades which stimulate the spirit of invention--will show the world what man's brain can accomplish without asking for help from without, but the motor force of the sun that gives light, the power of the wind that sweeps away impurities, and the silent life-forces at work in the earth we tread on
  We shall see then what a variety of trades, mutually cooperating on a spot of the globe and animated by a revolution, can do to feed, clothe, house, and supply with all manner of luxuries millions of intelligent men
  We need write no fiction to prove this
 What we are sure of, what has already been experimented upon, and recognized as practical, would suffice to carry it into effect, if the attempt were fertilized, vivified by the daring inspiration of the Revolution and the spontaneous impulse of the masses
  FOOTNOTE:  [10] A fuller development of these ideas will be found in my book, _Fields, Factories, and Workshops_, published by Messrs
 Thomas Nelson and Sons in their popular series in 1912
     CHAPTER XVII  AGRICULTURE   I  Political Economy has often been reproached with drawing all its deductions from the decidedly false principle, that the only incentive capable of forcing a man to augment his power of production is personal interest in its narrowest sense
  The reproach is perfectly true; so true that epochs of great industrial discoveries and true progress in industry are precisely those in which the happiness of all was inspiring men, and in which personal enrichment was least thought of
 The great investigators in science and the great inventors aimed, above all, at giving greater freedom of mankind
 And if Watt, Stephenson, Jacquard, etc
, could have only foreseen what a state of misery their sleepless nights would bring to the workers, they certainly would have burned their designs and broken their models
  Another principle that pervades Political Economy is just as false
 It is the tacit admission, common to all economists, that if there is often over-production in certain branches, a society will nevertheless never have sufficient products to satisfy the wants of all, and that consequently the day will never come when nobody will be forced to sell his labour in exchange for wages
 This tacit admission is found at the basis of all theories and all the so-called "laws" taught by economists
  And yet it is certain that the day when any civilized association of individuals would ask itself, _what are the needs of all, and the means of satisfying them_, it would see that, in industry, as in agriculture, it already possesses sufficient to provide abundantly for all needs, on condition that it knows how to apply these means to satisfy real needs
  That this is true as regards industry no one can contest
 Indeed, it suffices to study the processes already in use to extract coals and ore, to obtain steel and work it, to manufacture on a great scale what is used for clothing, etc
, in order to perceive that we could already increase our production fourfold or more, and yet use for that _less_ work than we are using now
  We go further
 We assert that agriculture is in the same position: those who cultivate the soil, like the manufacturers, already could increase their production, not only fourfold but tenfold, and they can put it into practice as soon as they feel the need of it,--as soon as a socialist organization of work will be established instead of the present capitalistic one
  Each time agriculture is spoken of, men imagine a peasant bending over the plough, throwing badly assorted corn haphazard into the ground and waiting anxiously for what the good or bad season will bring forth; they think of a family working from morn to night and reaping as reward a rude bed, dry bread, and coarse beverage
 In a word, they picture "the savages" of La Bruyère
  And for these men, ground down to such a misery, the utmost relief that society proposes, is to reduce their taxes or their rent
 But even most social reformers do not care to imagine a cultivator standing erect, taking leisure, and producing by a few hours' work per day sufficient food to nourish, not only his own family, but a hundred men more at the least
 In their most glowing dreams of the future Socialists do not go beyond American extensive culture, which, after all, is but the infancy of agricultural art
  But the thinking agriculturist has broader ideas to-day--his conceptions are on a far grander scale
 He only asks for a fraction of an acre in order to produce sufficient vegetables for a family; and to feed twenty-five horned beasts he needs no more space than he formerly required to feed one; his aim is to make his own soil, to defy seasons and climate, to warm both air and earth around the young plant; to produce, in a word, on one acre what he used to gather from fifty acres, and that without any excessive fatigue--by greatly reducing, on the contrary, the total of former labour
 He knows that we will be able to feed everybody by giving to the culture of the fields no more time than what each can give with pleasure and joy
  This is the present tendency of agriculture
  While scientific men, led by Liebig, the creator of the chemical theory of agriculture, often got on the wrong tack in their love of mere theories, unlettered agriculturists opened up new roads to prosperity
 Market-gardeners of Paris, Troyes, Rouen, Scotch and English gardeners, Flemish and Lombardian farmers, peasants of Jersey, Guernsey, and farmers on the Scilly Isles have opened up such large horizons that the mind hesitates to grasp them
 While up till lately a family of peasants needed at least seventeen to twenty acres to live on the produce of the soil--and we know how peasants live--we can now no longer say what is the minimum area on which all that is necessary to a family can be grown, even including articles of luxury, if the soil is worked by means of intensive culture
  Twenty years ago it could already be asserted that a population of thirty million individuals could live very well, without importing anything, on what could be grown in Great Britain
 But now, when we see the progress recently made in France, in Germany, in England, and when we contemplate the new horizons which open before us, we can say that in cultivating the earth as it is already cultivated in many places, even on poor soils, fifty or sixty million inhabitants to the territory of Great Britain would still be a very feeble proportion to what man could extract from the soil
  In any case (as we are about to demonstrate) we may consider it as absolutely proved that if to-morrow Paris and the two departments of Seine and of Seine-et-Oise organized themselves as an Anarchist commune, in which all worked with their hands, and if the entire universe refused to send them a single bushel of wheat, a single head of cattle, a single basket of fruit, and left them only the territory of the two departments, they could not only produce all the corn, meat, and vegetables necessary for themselves, but also vegetables and fruit which are now articles of luxury, in sufficient quantities for all
  And, in addition, we affirm that the sum total of this labour would be far less than that expended at present to feed these people with corn harvested in Auvergne and Russia, with vegetables produced a little everywhere by extensive agriculture, and with fruit grown in the South
  It is self-evident that we in nowise desire all exchange to be suppressed, nor that each region should strive to produce that which will only grow in its climate by a more or less artificial culture
 But we care to draw attention to the fact that the theory of exchange, such as is understood to-day, is strangely exaggerated--that exchange is often useless and even harmful
 We assert, moreover, that people have never had a right conception of the immense labour of Southern wine growers, nor that of Russian and Hungarian corn growers, whose excessive labour could also be very much reduced if they adopted intensive culture, instead of their present system of extensive agriculture
   II  It would be impossible to quote here the mass of facts on which we base our assertions
 We are therefore obliged to refer our readers who want further information to another book, "Fields, Factories, and Workshops
"[11] Above all we earnestly invite those who are interested in the question to read several excellent works published in France and elsewhere, and of which we give a list at the close of this book[12]
 As to the inhabitants of large towns, who have as yet no real notion of what agriculture can be, we advise them to explore the surrounding market-gardens
 They need but observe and question the market-gardeners, and a new world will be open to them
 They will then be able to see what European agriculture may be in the twentieth century; and they will understand with what force the social revolution will be armed when we know the secret of taking everything we need from the soil
  A few facts will suffice to show that our assertions are in no way exaggerated
 We only wish them to be preceded by a few general remarks
  We know in what a wretched condition European agriculture is
 If the cultivator of the soil is not plundered by the landowner, he is robbed by the State
 If the State taxes him moderately, the money-lender enslaves him by means of promissory notes, and soon turns him into the simple tenant of soil belonging in reality to a financial company
 The landlord, the State, and the banker thus plunders the cultivator by means of rent, taxes, and interest
 The sum varies in each country, but it never falls below the quarter, very often the half of the raw produce
 In France and in Italy agriculturists paid the State quite recently as much as 44 per cent
 of the gross produce
  Moreover, the share of the owner and of State always goes on increasing
 As soon as the cultivator has obtained more plentiful crops by prodigies of labour, invention, or initiative, the tribute he will owe to the landowner, the State, and the banker will augment in proportion
 If he doubles the number of bushels reaped per acre, rent will be doubled, and taxes too, and the State will take care to raise them still more if the prices go up
 And so on
 In short, everywhere the cultivator of the soil works twelve to sixteen hours a day; these three vultures take from him everything he might lay by; they rob him everywhere of what would enable him to improve his culture
 This is why agriculture progresses so slowly
  The cultivator can only occasionally make some progress, in some exceptional regions, under quite exceptional circumstances, following upon a quarrel between the three vampires
 And yet we have said nothing about the tribute every cultivator pays to the manufacturer
 Every machine, every spade, every barrel of chemical manure, is sold to him at three or four times its real cost
 Nor let us forget the middleman, who levies the lion's share of the earth's produce
  This is why, during all this century of invention and progress, agriculture has only improved from time to time on very limited areas
  Happily there have always been small oases, neglected for some time by the vulture; and here we learn what intensive agriculture can produce for mankind
 Let us mention a few examples
  In the American prairies (which, however, only yield meagre spring wheat crops, from 7 to 15 bushels acre, and even these are often marred by periodical droughts), 500 men, working only during eight months, produce the annual food of 50,000 people
 With all the improvements of the last three years, one man's yearly labour (300 days) yields, delivered in Chicago as flour, the yearly food of 250 men
 Here the result is obtained by a great economy in manual labour: on those vast plains, ploughing, harvesting, thrashing, are organized in almost military fashion
 There is no useless running to and fro, no loss of time--all is done with parade-like precision
  This is agriculture on a large scale--extensive agriculture, which takes the soil from nature without seeking to improve it
 When the earth has yielded all it can, they leave it; they seek elsewhere for a virgin soil, to be exhausted in its turn
 But here is also "intensive" agriculture, which is already worked, and will be more and more so, by machinery
 Its object is to cultivate a limited space well, to manure, to improve, to concentrate work, and to obtain the largest crop possible
 This kind of culture spreads every year, and whereas agriculturists in the south of France and on the fertile plains of western America are content with an average crop of 11 to 15 bushels per acre by extensive culture, they reap regularly 39, even 55, and sometimes 60 bushels per acre in the north of France
 The annual consumption of a man is thus obtained from less than a quarter of an acre
  And the more intense the culture is, the less work is expended to obtain a bushel of wheat
 Machinery replaces man at the preliminary work and for the improvements needed by the land--such as draining, clearing of stones--which will double the crops in future, once and for ever
 Sometimes nothing but keeping the soil free of weeds, without manuring, allows an average soil to yield excellent crops from year to year
 It has been done for forty years in succession at Rothamstead, in Hertfordshire
  However, let us not write an agricultural romance, but be satisfied with a crop of 44 bushels per acre
 That needs no exceptional soil, but merely a rational culture; and let us see what it means
  The 3,600,000 individuals who inhabit the two departments of Seine and Seine-et-Oise consume yearly for their food a little less than 22 million bushels of cereals, chiefly wheat; and in our hypothesis they would have to cultivate, in order to obtain this crop, 494,200 acres out of the 1,507,300 acres which they possess
 It is evident they would not cultivate them with spades
 That would need too much time--96 work-days of 5 hours per acre
 It would be preferable to improve the soil once for all--to drain what needed draining, to level what needed levelling, to clear the soil of stones, were it even necessary to spend 5 million days of 5 hours in this preparatory work--an average of 10 work-days to each acre
  Then they would plough with the steam-digger, which would take one and three-fifths of a day per acre, and they would give another one and three-fifths of a day for working with the double plough
 Seeds would be sorted by steam instead of taken haphazard, and they would be carefully sown in rows instead of being thrown to the four winds
 Now all this work would not take 10 days of 5 hours per acre if the work were done under good conditions
 But if 10 million work-days are given to good culture during 3 or 4 years, the result will be that later on crops of 44 to 55 bushels per acre will be obtained by only working half the time
  Fifteen million work-days will thus have been spent to give bread to a population of 3,600,000 inhabitants
 And the work would be such that everyone could do it without having muscles of steel, or without having even worked the ground before
 The initiative and the general distribution of work would come from those who know the soil
 As to the work itself, there is no townsman of either sex so enfeebled as to be incapable of looking after machines and of contributing his share to agrarian work after a few hours' apprenticeship
  Well, when we consider that in the present chaos there are, in a city like Paris, without counting the unemployed of the upper classes, there are always about 100,000 workmen out of work in their several trades, we see that the power lost in our present organization would alone suffice to give, with a rational culture, all the bread that is necessary for the three or four million inhabitants of the two departments
  We repeat, this is no fancy dream, and we have not yet spoken of the truly intensive agriculture
 We have not depended upon the wheat (obtained in three years by Mr
 Hallett) of which one grain, replanted, produced 5,000 or 6,000, and occasionally 10,000 grains, which would give the wheat necessary for a family of five individuals on an area of 120 square yards
 On the contrary, we have only mentioned what is being already achieved by numerous farmers in France, England, Belgium, etc
, and what might be done to-morrow with the experience and knowledge acquired already by practice on a large scale
  But without a revolution, neither to-morrow, nor after to-morrow will see it done, because it is not to the interest of landowners and capitalists; and because peasants who would find their profit in it have neither the knowledge nor the money, nor the time to obtain what is necessary to go ahead
  The society of to-day has not yet reached this stage
 But let Parisians proclaim an Anarchist Commune, and they will of necessity come to it, because they will not be foolish enough to continue making luxurious toys (which Vienna, Warsaw, and Berlin make as well already), and to run the risk of being left without bread
  Moreover, agricultural work, by the help of machinery, would soon become the most attractive and the most joyful of all occupations
  "We have had enough jewelery and enough dolls' clothes," they would say; "it is high time for the workers to recruit their strength in agriculture, to go in search of vigour, of impressions of nature, of the joy of life, that they have forgotten in the dark factories of the suburbs
"  In the Middle Ages it was Alpine pasture lands, rather than guns, which allowed the Swiss to shake off lords and kings
 Modern agriculture will allow a city in revolt to free itself from the combined bourgeois forces
   III  We have seen how the three and one-half million inhabitants of the two departments round Paris could find ample bread by cultivating only a third of their territory
 Let us now pass on to cattle
  Englishmen, who eat much meat, consume on an average a little less than 220 pounds a year per adult
 Supposing all meats consumed were oxen, that makes a little less than the third of an ox
 An ox a year for five individuals (including children) is already a sufficient ration
 For three and one-half million inhabitants this would make an annual consumption of 700,000 head of cattle
  To-day, with the pasture system, we need at least five million acres to nourish 660,000 head of cattle
 This makes nine acres per each head of horned cattle
 Nevertheless, with prairies moderately watered by spring water (as recently done on thousands of acres in the southwest of France), one and one-fourth million acres already suffice
 But if intensive culture is practiced, and beet-root is grown for fodder, you only need a quarter of that area, that is to say, about 310,000 acres
 And if we have recourse to maize and practice ensilage (the compression of fodder while green) like Arabs, we obtain fodder on an area of 217,500 acres
  In the environs of Milan, where sewer water is used to irrigate the fields, fodder for two to three horned cattle per each acre is obtained on an area of 22,000 acres; and on a few favoured fields, up to 177 tons of hay to the 10 acres have been cropped, the yearly provender of 36 milch cows
 Nearly nine acres per head of cattle are needed under the pasture system, and only two and one-half acres for nine oxen or cows under the new system
 These are the opposite extremes in modern agriculture
  In Guernsey, on a total of 9,884 acres utilized, nearly half (4,695 acres) are covered with cereals and kitchen-gardens; only 5,189 acres remain as meadows
 On these 5,189 acres, 1,480 horses, 7,260 head of cattle, 900 sheep, and 4,200 pigs are fed, which makes more than three head of cattle per two acres, without reckoning the sheep or the pigs
 It is needless to add that the fertility of the soil is made by seaweed and chemical manures
  Returning to our three and one-half million inhabitants belonging to Paris and its environs, we see that the land necessary for the rearing of cattle comes down from five million acres to 197,000
 Well, then, let us not stop at the lowest figures, let us take those of ordinary intensive culture; let us liberally add to the land necessary for smaller cattle which must replace some of the horned beasts and allow 395,000 acres for the rearing of cattle--494,000 if you like, on the 1,013,000 acres remaining after bread has been provided for the people
  Let us be generous and give five million work-days to put this land into a productive state
  After having therefore employed in the course of a year twenty million work-days, half of which are for permanent improvements, we shall have bread and meat assured to us, without including all the extra meat obtainable in the shape of fowls, pigs, rabbits, etc
; without taking into consideration that a population provided with excellent vegetables and fruit consumes less meat than Englishmen, who supplement their poor supply of vegetables by animal food
 Now, how much do twenty million work-days of five hours make per inhabitant? Very little indeed
 A population of three and one-half millions must have at least 1,200,000 adult men, and as many women capable of work
 Well, then, to give bread and meat to all, it would need only seventeen half-days of work a year per man
 Add three million work-days, or double that number if you like, in order to obtain milk
 That will make twenty-five work-days of five hours in all--nothing more than a little pleasureable country exercise--to obtain the three principal products: bread, meat, and milk
 The three products which, after housing, cause daily anxiety to nine-tenths of mankind
  And yet--let us not tire of repeating--these are not fancy dreams
 We have only told what is, what been, obtained by experience on a large scale
 Agriculture could be reorganized in this way to-morrow if property laws and general ignorance did not offer opposition
  The day Paris has understood that to know what you eat and how it is produced, is a question of public interest; the day when everybody will have understood that this question is infinitely more important than all the parliamentary debates of the present times--on that day the Revolution will be an accomplished fact
 Paris will take possession of the two departments and cultivate them
 And then the Parisian worker, after having laboured a third of his existence in order to buy bad and insufficient food, will produce it himself, under his walls, within the enclosure of his forts (if they still exist), and in a few hours of healthy and attractive work
  And now we pass on to fruit and vegetables
 Let us go outside Paris and visit the establishment of a market-gardener who accomplishes wonders (ignored by learned economists) at a few miles from the academies
  Let us visit, suppose, M
 Ponce, the author of a work on market-gardening, who makes no secret of what the earth yields him, and who has published it all along
  M
 Ponce, and especially his workmen, work like niggers
 It takes eight men to cultivate a plot a little less than three acres (2
7)
 They work twelve and even fifteen hours a day, that is to say, three times more than is needed
 Twenty-four of them would not be too many
 To which M
 Ponce will probably answer that as he pays the terrible sum of £100 rent a year for his 2
7 acres of land, and £100 for manure bought in the barracks, he is obliged to exploit
 He would no doubt answer, "Being exploited, I exploit in my turn
" His installation has also cost him £1,200, of which certainly more than half went as tribute to the idle barons of industry
 In reality, this establishment represents at most 3,000 work-days, probably much less
  But let us examine his crops: nearly ten tons of carrots, nearly ten tons of onions, radishes, and small vegetables, 6,000 heads of cabbage, 3,000 heads of cauliflower, 5,000 baskets of tomatoes, 5,000 dozen of choice fruit, 154,000 salads; in short, a total of 123 tons of vegetables and fruit to 2
7 acres--120 yards long by 109 yards broad, which makes more than forty-four tons of vegetables to the acre
  But a man does not eat more than 660 pounds of vegetables and fruit a year, and two and one-half acres of a market-garden yield enough vegetables and fruit to richly supply the table of 350 adults during the year
 Thus twenty-four persons employed a whole year in cultivating 2
7 acres of land, and only five working hours a day, would produce sufficient vegetables and fruit for 350 adults, which is equivalent at least to 500 individuals
  To put it another way: in cultivating like M
 Ponce--and his results have already been surpassed--350 adults should each give a little more than 100 hours a year (103) to produce vegetables and fruit necessary for 500 people
  Let us mention that such a production is not the exception
 It takes place, under the walls of Paris, on an area of 2,220 acres, by 5,000 market-gardeners
 Only these market-gardeners are reduced nowadays to a state of beasts of burden, in order to pay an average rent of £32 per acre
  But do not these facts, which can be verified by every one, prove that 17,300 acres (of the 519,000 remaining to us) would suffice to give all necessary vegetables, as well as a liberal amount of fruit to the three and one-half million inhabitants of our two departments?  As to the quantity of work necessary to produce these fruits and vegetables, it would amount to fifty million work-days of five hours (50 days per adult male), if we measure by the market-gardeners' standard of work
 But we could reduce this quantity if we had recourse to the process in vogue in Jersey and Guernsey
 We must also remember that the Paris market-gardener is forced to work so hard because he mostly produces early season fruits, the high prices of which have to pay for fabulous rents, and that this system of culture entails more work than is necessary for growing the ordinary staple-food vegetables and fruit
 Besides, the market-gardeners of Paris, not having the means to make a great outlay on their gardens, and being obliged to pay heavily for glass, wood, iron, and coal, obtain their artificial heat out of manure, while it can be had at much less cost in hothouses
   IV  The market-gardeners, we say, are forced to become machines and to renounce all joys of life in order to obtain their marvellous crops
 But these hard grinders have rendered a great service to humanity in teaching us that the soil can be "made
" They _make_ it with old hot-beds of manure, which have already served to give the necessary warmth to young plants and to early fruit; and they make it in such great quantity that they are compelled to sell it in part, otherwise it would raise the level of their gardens by one inch every year
 They do it so well (so Barral teaches us, in his "Dictionary of Agriculture," in an article on market-gardeners) that in recent contracts, the market-gardener stipulates that he will carry away his soil with him when he leaves the bit of ground he is cultivating
 Loam carried away on carts, with furniture and glass frames--that is the answer of practical cultivators to the learned treatises of a Ricardo, who represented rent as a means of equalizing the natural advantages of the soil
 "The soil is worth what the man is worth," that is the gardeners' motto
  And yet the market-gardeners of Paris and Rouen labour three times as hard to obtain the same results as their fellow-workers in Guernsey or in England
 Applying industry to agriculture, these last make their climate in addition to their soil, by means of the greenhouse
  Fifty years ago the greenhouse was the luxury of the rich
 It was kept to grow exotic plants for pleasure
 But nowadays its use begins to be generalized
 A tremendous industry has grown up lately in Guernsey and Jersey, where hundreds of acres are already covered with glass--to say nothing of the countless small greenhouses kept in every little farm garden
 Acres and acres of greenhouses have lately been built also at Worthing (103 acres in 1912), in the suburbs of London, and in several other parts of England and Scotland
  They are built of all qualities, beginning with those which have granite walls, down to those which represent mere shelters made in planks and glass frames, which cost, even now, with all the tribute paid to capitalists and middlemen, less than 3s
 6d
 per square yard under glass
 Most of them are heated for at least three of four months every year; but even the cool greenhouses, which are not heated at all, give excellent results--of course, not for growing grapes and tropical plants, but for potatoes, carrots, peas, tomatoes, and so on
  In this way man emancipates himself from climate, and at the same time he avoids also the heavy work with the hot-beds, and he saves both in buying much less manure and in work
 Three men to the acre, each of them working less than sixty hours a week, produce on very small spaces what formerly required acres and acres of land
  The result of all these recent conquests of culture is, that if one-half only of the adults of a city gave each about fifty half-days for the culture of the finest fruit and vegetables _out of season_, they would have all the year round an unlimited supply of that sort of fruit and vegetables for the whole population
  But there is a still more important fact to notice
 The greenhouse has nowadays a tendency to become a mere _kitchen garden under glass_
 And when it is used to such a purpose, the simplest plank-and-glass unheated shelters already give fabulous crops--such as, for instance, 500 bushels of potatoes per acre as a first crop, ready by the end of April; after which a second and a third crop are obtained in the extremely high temperature which prevails in the summer under glass
  I gave in my "Fields, Factories, and Workshops," most striking facts in this direction
 Sufficient to say here, that at Jersey, thirty-four men, with one trained gardener only, cultivate thirteen acres under glass, from which they obtain 143 tons of fruit and early vegetables, using for this extraordinary culture less than 1,000 tons of coal
  And this is done now in Guernsey and Jersey on a very large scale, quite a number of steamers constantly plying between Guernsey and London, only to export the crops of the greenhouses
  Nowadays, in order to obtain that same crop of 500 bushels of potatoes, we must plough every year a surface of four acres, plant it, cultivate it, weed, it, and so on; whereas with the glass, even if we shall have to give perhaps, to start with, half a day's work per square yard in order to build the greenhouse--we shall save afterwards at least one-half, and probably three-quarters of the yearly labour required formerly
  These are _facts_, results which every one can verify himself
 And these facts are already a hint as to what man could obtain from the earth if he treated it with intelligence
   V  In all the above we have reasoned upon what already withstood the test of experience
 Intensive culture of the fields, irrigated meadows, the hot-house, and finally the kitchen garden under glass are realities
 Moreover, the tendency is to extend and to generalize these methods of culture, because they allow of obtaining more produce with less work and with more certainty
  In fact, after having studied the most simple glass shelters of Guernsey, we affirm that, taking all in all, far less work is expended for obtaining potatoes under glass in April, than in growing them in the open air, which requires digging a space four times as large, watering it, weeding it, etc
 Work is likewise economized in employing a perfected tool or machine, even when an initial expense had to be incurred to buy the tool
  Complete figures concerning the culture of common vegetables under glass are still wanting
 This culture is of recent origin, and is only carried out on small areas
 But we have already figures concerning the fifty years old culture of early season grapes, and these figures are conclusive
  In the north of England, on the Scotch frontier, where coal only costs 3s
 a ton at the pit's mouth, they have long since taken to growing hot-house grapes
 Thirty years ago these grapes, ripe in January, were sold by the grower at 20s
 per pound and resold at 40s
 per pound for Napoleon III
's table
 To-day the same grower sells them at only 2s
 6d
 per pound
 He tells us so himself in a horticultural journal
 The fall in the prices is caused by the tons and tons of grapes arriving in January to London and Paris
  Thanks to the cheapness of coal and an intelligent culture, grapes from the north travel now southwards, in a contrary direction to ordinary fruit
 They cost so little that in May, English and Jersey grapes are sold at 1s
 8d
 per pound by the gardeners, and yet this price, like that of 40s
 thirty years ago, is only kept up by slack production
  In March, Belgium grapes are sold at from 6d
 to 8d
, while in October, grapes cultivated in immense quantities--under glass, and with a little artificial heating in the environs of London--are sold at the same price as grapes bought by the pound in the vineyards of Switzerland and the Rhine, that is to say, for a few halfpence
 Yet they still cost two-thirds too much, by reason of the excessive rent of the soil and the cost of installation and heating, on which the gardener pays a formidable tribute to the manufacturer and the middleman
 This being understood, we may say that it costs "next to nothing" to have delicious grapes under the latitude of, and in our misty London in autumn
 In one of the suburbs, for instance, a wretched glass and plaster shelter, nine feet ten inches long by six and one-half feet wide, resting against our cottage, gave us about fifty pounds of grapes of an exquisite flavour in October, for nine consecutive years
 The crop came from a Hamburg vine-stalk, six year old
 And the shelter was so bad that the rain came through
 At night the temperature was always that of outside
 It was evidently not heated, for it would have been as useless as heating the street! And the care which was given was: pruning the vine, half an hour every year; and bringing a wheel-barrowful of manure, which was thrown over the stalk of the vine, planted in red clay outside the shelter
  On the other hand, if we estimate the amount of care given to the vine on the borders of the Rhine of Lake Leman, the terraces constructed stone upon stone on the slopes of the hills, the transport of manure and also of earth to a height of two or three hundred feet, we come to the conclusion that on the whole the expenditure of work necessary to cultivate vines is more considerable in Switzerland or on the banks of the Rhine than it is under glass in London suburbs
  This may seem paradoxical, because it is generally believed that vines grow of themselves in the south of Europe, and that the vine-grower's work costs nothing
 But gardeners and horticulturists, far from contradicting us, confirm our assertions
 "The most advantageous culture in England is vine culture," wrote a practical gardener, editor of the "English Journal of Horticulture" in the _Nineteenth Century_
 Prices speak eloquently for themselves, as we know
  Translating these facts into communist language, we may assert that the man or woman who takes twenty hours a year from his leisure time to give some little care--very pleasant in the main--to two or three vine-stalks sheltered by simple glass under any European climate, will gather as many grapes as their family and friends can eat
 And that applies not only to vines, but to all fruit trees
  The Commune that will put the processes of intensive culture into practice on a large scale will have all possible vegetables, indigenous or exotic, and all desirable fruits, without employing more than about ten hours a year per inhabitant
  In fact, nothing would be easier than to verify the above statements by direct experiment
 Suppose 100 acres of a light loam (such as we have at Worthing) are transformed into a number of market gardens, each one with its glass houses for the rearing of the seedlings and young plants
 Suppose also that fifty more acres are covered with glass houses, and the organization of the whole is left to practical experienced French _maraîchers_, and Guernsey or Worthing greenhouse gardeners
  In basing the maintenance of these 150 acres on the Jersey average, requiring the work of three men per acre under glass--which makes less than 8,600 hours of work a year--it would need about 1,300,000 hours for the 150 acres
 Fifty competent gardeners could give five hours a day to this work, and the rest would be simply done by people who, without being gardeners by profession, would soon learn how to use a spade, and to handle the plants
 But this work would yield at least--we have seen it in a preceding chapter--all necessaries and articles of luxury in the way of fruit and vegetables for at least 40,000 or 50,000 people
 Let us admit that among this number there are 13,500 adults, willing to work at the kitchen garden; then, each one would have to give 100 hours a year distributed over the whole year
 These hours of work would become hours of recreation spent among friends and children in beautiful gardens, more beautiful probably than those of the legendary Semiramis
  This is the balance sheet of the labour to be spent in order to be able to eat to satiety fruit which we are deprived of to-day, and to have vegetables in abundance, now so scrupulously rationed out by the housewife, when she has to reckon each half-penny which must go to enrich capitalists and landowners[13]
  If only humanity had the consciousness of what it CAN, and if that consciousness only gave it the power to WILL!  If it only knew that cowardice of the spirit is the rock on which all revolutions have stranded until now
   VI  We can easily perceive the new horizons opening before the social revolution
  Each time we speak of revolution, the face of the worker who has seen children wanting food darkens and he asks--"What of bread? Will there be sufficient, if everyone eats according to his appetite? What if the peasants, ignorant tools of reaction, starve our towns as the black bands did in France in 1793--what shall we do?"  Let them do their worst
 The large cities will have to do without them
  At what, then, should the hundreds of thousands of workers, who are asphyxiated to-day in small workshops and factories, be employed on the day they regain their liberty? Will they continue to shut themselves up in factories after the Revolution? Will they continue to make luxurious toys for export when they see their stock or corn getting exhausted, meat becoming scarce, and vegetables disappearing without being replaced?  Evidently not! They will leave the town and go into the fields! Aided by a machinery which will enable the weakest of us to put a shoulder to the wheel, they will carry revolution into previously enslaved culture as they will have carried it into institutions and ideas
  Hundreds of acres will be covered with glass, and men, and women with delicate fingers, will foster the growth of young plants
 Hundreds of other acres will be ploughed by steam, improved by manures, or enriched by artificial soil obtained by the pulverization of rocks
 Happy crowds of occasional labourers will cover these acres with crops, guided in the work and experiments partly by those who know agriculture, but especially by the great and practical spirit of a people roused from long slumber and illumined by that bright beacon--the happiness of all
  And in two or three months the early crops will receive the most pressing wants, and provide food for a people who, after so many centuries of expectation, will at least be able to appease their hunger and eat according to their appetite
  In the meanwhile, popular genius, the genius of a nation which revolts and knows its wants, will work at experimenting with new processes of culture that we already catch a glimpse of, and that only need the baptism of experience to become universal
 Light will be experimented with--that unknown agent of culture which makes barley ripen in forty-five days under the latitude of Yakutsk; light, concentrated or artificial, will rival heat in hastening the growth of plants
 A Mouchot of the future will invent a machine to guide the rays of the sun and make them work, so that we shall no longer seek sun-heat stored in coal in the depths of the earth
 They will experiment the watering of the soil with cultures of micro-organisms--a rational idea, conceived but yesterday, which will permit us to give to the soil those little living beings, necessary to feed the rootlets, to decompose and assimilate the component parts of the soil
  They will experiment



 But let us stop here, or we shall enter into the realm of fancy
 Let us remain in the reality of acquired facts
 With the processes of culture in use, applied on a large scale, and already victorious in the struggle against industrial competition, we can give ourselves ease and luxury in return for agreeable work
 The near future will show what is practical in the processes that recent scientific discoveries give us a glimpse of
 Let us limit ourselves at present to opening up the new path that consists in _the study of the needs of man, and the means of satisfying them_
  The only thing that may be wanting to the Revolution is the boldness of initiative
  With our minds already narrowed in our youth and enslaved by the past in our mature age, we hardly dare to think
 If a new idea is mentioned--before venturing on an opinion of our own, we consult musty books a hundred years old, to know what ancient masters thought on the subject
  It is not food that will fail, if boldness of thought and initiative are not wanting to the revolution
  Of all the great days of the French Revolution, the most beautiful, the greatest, was the one on which delegates who had come from all parts of France to Paris, worked all with the spade to plane the ground of the Champ de Mars, preparing it for the fête of the Federation
  That day France was united: animated by the new spirit, she had a vision of the future in the working in common of the soil
  And it will again be by the working in common of the soil that the enfranchised societies will find their unity and will obliterate the hatred and oppression which has hitherto divided them
  Henceforth, able to conceive solidarity--that immense power which increases man's energy and creative forces a hundredfold--the new society will march to the conquest of the future with all the vigour of youth
  Ceasing to produce for unknown buyers, and looking in its midst for needs and tastes to be satisfied, society will liberally assure the life and ease of each of its members, as well as that moral satisfaction which work give when freely chosen and freely accomplished, and the joy of living without encroaching on the life of others
  Inspired by a new daring--born of the feeling of solidarity--all will march together to the conquest of the high joys of knowledge and artistic creation
  A society thus inspired will fear neither dissensions within nor enemies without
 To the coalitions of the past it will oppose a new harmony, the initiative of each and all, the daring which springs from the awakening of a people's genius
  Before such an irresistible force "conspiring kings" will be powerless
 Nothing will remain for them but to bow before it, and to harness themselves to the chariot of humanity, rolling towards new horizons opened up by the Social Revolution
  FOOTNOTES:  [11] A new enlarged edition of it has been published by Thomas Nelson and Sons in their "Shilling Library
"  [12] Consult "La Répartition métrique des impôts," by A
 Toubeau, two vols
, published by Guillaumin in 1880
 (We do not in the least agree with Toubeau's conclusions, but it is a real encyclopædia, indicating the sources which prove what can be obtained from the soil
) "La Culture maraîchere," by M
 Ponce, Paris, 1869
 "Le Potager Gressent," Paris, 1885, an excellent practical work
 "Physiologie et culture du blé," by Risler, Paris, 1881
 "Le blé, sa culture intensive et extensive," by Lecouteux, Paris, 1883
 "La Cité Chinoise," by Eugène Simon
 "Le dictionnaire d'agriculture," by Barral (Hachette, editor)
 "The Rothamstead Experiments," by Wm
 Fream, London, 1888--culture without manure, etc
 (the "Field" office, editor)
 "Fields, Factories, and Workshops," by the author
 (Thomas Nelson & Sons
)  [13] Summing up the figures given on agriculture, figures proving that the inhabitants of the two departments of Seine and Seine-et-Oise can live perfectly well on their own territory by employing very little time annually to obtain food, we have:--                   DEPARTMENTS OF SEINE AND SEINE-ET-OISE       Number of inhabitants in 1889                          3,900,000       Area in acres                                          1,507,300       Average number of inhabitants per acre                       2
6       Areas to be cultivated to feed the inhabitants (in acres):--       Corn and Cereals                                         494,000       Natural and artificial meadows                           494,000       Vegetables and fruit                       from 17,300 to 25,000       Leaving a balance for houses, roads, parks, forests      494,000       Quantity of annual work necessary to improve and cultivate        the above surfaces in five-hour workdays:--       Cereals (culture and crop)                            15,000,000       Meadows, milk, rearing of cattle                      10,000,000       Market-gardening culture, high-class fruit            33,000,000       Extras                                                12,000,000                                                            ----------       Total                                                70,000,000   If we suppose that only half of the able-bodied adults (men and women) are willing to work at agriculture, we see that 70 million work-days must be divided among 1,200,000 individuals, which gives us fifty-eight work-days of 5 hours for each of these workers
 With that the population of the two departments would have all necessary bread, meat, milk, vegetables, and fruit, both for ordinary and even luxurious consumption
 To-day a workman spends for the necessary food of his family (generally less than what is necessary) at least one-third of his 300 work-days a year, about 1,000 hours be it, instead of 290
 That is, he thus gives about 700 hours too much to fatten the idle and the would-be administrators, because he does not produce his own food, but buys it of middlemen, who in their turn buy it of peasants who exhaust themselves by working with bad tools, because, being robbed by the landowners and the State, they cannot procure better ones