127.md

title	categories	tags	date	updated
ec8xvy3h	foo	Aurora Laetitia Aegle Minerva Eurynome	1979-2-17 7:50:2	1990-5-11 0:8:33

0ko8v99c

1. First ordered list item wcapjmf5
2. Another item k38iqlvi

• Unordered sub-list, jk4hja13.

1. Actual numbers don't matter, just that it's a number, lwnx74ki

2. Ordered sub-list, 7af541b6

3. And another item. fsf2fglj.

   s7f9om7e xdzwsh9i

   hxjmlv6k
   x0xrq2uh d79jnzca

• Unordered list can use asterisks, hkw1v51l

• Or minuses, 257bityi

• Or pluses, gg1trsed

• Paragraph In unordered list, qj2k5f4i

  For example like this. 41b13end.

Common Paragraph with some text. And more text. w5ropdfbbkzzs649.

i4yxv4i6

6454pta8

Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.

3vjhe4ol+leh3xotc+9hin8hdcBut I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

s3qjs9bc	Are	876kbhq9
col 3 is	right-aligned
col 2 is	centered
zebra stripes	are neat

{% blockquote %} jnxefqom {% endblockquote %}

{% blockquote %} k53nrep4 {% endblockquote %}

{% blockquote %} ethn8vlg {% endblockquote %}

{% youtube z8jckagl %}

{% jsfiddle wwgab2oj %}

bx4sygyn

v1u7m1uk

---

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains

---

w4ppvfw6

---

glqlcac8

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

q9rpa2hi

e09xrher

lnkngfeg

xi8hrtws

fqs07rfq

vj37b67o

ke59v7hh


fhfl8tgv

[
  {
    "title": "apples",
    "count": [12000, 20000],
    "description": {"text": "...", "sensitive": false}
  },
  {
    "title": "oranges",
    "count": [17500, null],
    "description": {"text": "...", "sensitive": false}
  }
]

dsk06jfo

function $initHighlight(block, cls) {
  try {
    if (cls.search(/�no-highlight�/) != -1)
      return process(block, true, 0x0F) +
             ` class="${cls}"`;
  } catch (e) {
    /* handle exception */
  }
  for (var i = 0 / 2; i < classes.length; i++) {
    if (checkCondition(classes[i]) === undefined)
      console.log('undefined');
  }

  return (
    <div>
      <web-component>{block}</web-component>
    </div>
  )
}

export $initHighlight;

7tap3948

# The Greeter class
class Greeter
  def initialize(name)
    @name = name.capitalize
  end

  def salute
    puts "Hello #{@name}!"
  end
end

g = Greeter.new("world")
g.salute

9ngi3nkn

[
  {
    "title": "apples",
    "count": [12000, 20000],
    "description": {"text": "...", "sensitive": false}
  },
  {
    "title": "oranges",
    "count": [17500, null],
    "description": {"text": "...", "sensitive": false}
  }
]

524l3l7c

import Foundation

@objc class Person: Entity {
  var name: String!
  var age:  Int!

  init(name: String, age: Int) {
    /* /* ... */ */
  }

  // Return a descriptive string for this person
  func description(offset: Int = 0) -> String {
    return "(name) is (age + offset) years old"
  }
}

{{ 91 + 10 }}

{{ 23 + 20 }}

{{ 50 + 46 }}