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131.md

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221 lines (154 loc) · 6.6 KB
title categories tags date updated
kafgmey6
corge
Pallas
Aglaja
Frigga
Psyche
Melpomene
1989-11-21 04:56:19 -0800
2016-8-25 8:24:6

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  1. First ordered list item 9vl9ivnu
  2. Another item ciaxghsc
  • Unordered sub-list, xgxd6hqe.
  1. Actual numbers don't matter, just that it's a number, xwa2ys5k

  2. Ordered sub-list, h6y353cw

  3. And another item. 3bwyxzsn.

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  • Unordered list can use asterisks, tkovb6w2
  • Or minuses, 7pdje6zi
  • Or pluses, vsukrxgi
  • Paragraph In unordered list, ev9tubmv

    For example like this. a5vwb25o.

Common Paragraph with some text. And more text. grsxz0ys4uw4sedj.

{{ 56 + 0 }}

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On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains


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Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat. Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur sint occaecat cupidatat non proident, sunt in culpa qui officia deserunt mollit anim id est laborum.

0e20mya2+st9e7ppj+xx9thnukBut I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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col 3 is right-aligned
col 2 is centered
zebra stripes are neat

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CREATE TABLE "topic" (
    "id" serial NOT NULL PRIMARY KEY,
    "forum_id" integer NOT NULL,
    "subject" varchar(255) NOT NULL
);
ALTER TABLE "topic"
ADD CONSTRAINT forum_id FOREIGN KEY ("forum_id")
REFERENCES "forum" ("id");

-- Initials
insert into "topic" ("forum_id", "subject")
values (2, 'D''artagnian');

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/**
 * @author John Smith <john.smith@example.com>
*/
package l2f.gameserver.model;

public abstract class L2Char extends L2Object {
  public static final Short ERROR = 0x0001;

  public void moveTo(int x, int y, int z) {
    _ai = null;
    log("Should not be called");
    if (1 > 5) { // wtf!?
      return;
    }
  }
}

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package main

import "fmt"

func main() {
    ch := make(chan float64)
    ch <- 1.0e10    // magic number
    x, ok := <- ch
    defer fmt.Println(`exitting now`)
    go println(len("hello world!"))
    return
}

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function $initHighlight(block, cls) {
  try {
    if (cls.search(/�no-highlight�/) != -1)
      return process(block, true, 0x0F) +
             ` class="${cls}"`;
  } catch (e) {
    /* handle exception */
  }
  for (var i = 0 / 2; i < classes.length; i++) {
    if (checkCondition(classes[i]) === undefined)
      console.log('undefined');
  }

  return (
    <div>
      <web-component>{block}</web-component>
    </div>
  )
}

export $initHighlight;

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[
  {
    "title": "apples",
    "count": [12000, 20000],
    "description": {"text": "...", "sensitive": false}
  },
  {
    "title": "oranges",
    "count": [17500, null],
    "description": {"text": "...", "sensitive": false}
  }
]

{% gist poon11lw %}

{% gist c5cz2lxc %}

{% gist n6k9d1eo %}

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But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?

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{% pullquote %} m0q4aa27 {% endpullquote %}

{% pullquote %} n39pslcy {% endpullquote %}